PARALLEL HISTORY BIBLE - Numbers 21:13
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of an animal possessed of shape, because their nature is in itself simple.
LXX- Greek Septuagint - Numbers 21:13 και 2532 εκειθεν 1564 απαραντες παρενεβαλον εις 1519 το 3588 περαν 4008 αρνων εν 1722 1520 τη 3588 ερημω 2048 το 3588 εξεχον απο 575 των 3588 οριων 3725 των 3588 αμορραιων εστιν 2076 5748 γαρ 1063 αρνων ορια 3725 μωαβ ανα 303 μεσον 3319 μωαβ και 2532 ανα 303 μεσον 3319 του 3588 αμορραιου
Douay Rheims Bible Which they left and encamped over against Arnon, which is in the desert and standeth out on the borders of the Amorrhite. For Arnon is the border of Moab, dividing the Moabites and the Amorrhites.
King James Bible - Numbers 21:13 From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.
World English Bible From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness, that comes out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.
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Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-03 v.iv.v.xlii Pg 25—gladly gazing at Marcion’s Christ suspended on his gibbet! These proofs5144
Comp. Josh. x. 13.
5144 Argumenta. would still have been suitable for me, even if they had not been the subject of prophecy. Isaiah says: “I will clothe the heavens with blackness.”5145
Anf-01 viii.iv.lvi Pg 2 (and so on;)2126
Gen. xviii. 1, 2.
Anf-01 viii.iv.cxxvi Pg 5 After a little, one of them promises a son to Abraham: ‘Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, and I am old? Is anything impossible with God? At the time appointed I will return, according to the time of life, and Sarah shall have a son. And they went away from Abraham.’2443
Gen. xviii. 2.
Anf-03 v.vii.iii Pg 13
guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him,1001
Anf-03 vi.iv.xxvi Pg 3—especially “a stranger,” lest perhaps he be “an angel.” But again, when received yourself by brethren, you will not make8932
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.]
8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice. earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933
Anf-03 v.iv.iii.xxiii Pg 8 Solomon is rejected; but he is now become a prey to foreign women, and a slave to the idols of Moab and Sidon. What must the Creator do, in order to escape the censure of the Marcionites? Must He prematurely condemn men, who are thus far correct in their conduct, because of future delinquencies? But it is not the mark of a good God to condemn beforehand persons who have not yet deserved condemnation. Must He then refuse to eject sinners, on account of their previous good deeds? But it is not the characteristic of a just judge to forgive sins in consideration of former virtues which are no longer practised. Now, who is so faultless among men, that God could always have him in His choice, and never be able to reject him? Or who, on the other hand, is so void of any good work, that God could reject him for ever, and never be able to choose him? Show me, then, the man who is always good, and he will not be rejected; show me, too, him who is always evil, and he will never be chosen. Should, however, the same man, being found on different occasions in the pursuit of both (good and evil) be recompensed2986
1 Sam. xiii.
2986 Dispungetur. in both directions by God, who is both a good and judicial Being, He does not change His judgments through inconstancy or want of foresight, but dispenses reward according to the deserts of each case with a most unwavering and provident decision.2987
Anf-01 vi.ii.xi Pg 5 And again saith the prophet, “I will go before thee and make level the mountains, and will break the brazen gates, and bruise in pieces the iron bars; and I will give thee the secret,1595
Comp. Isa. xvi. 1, 2.
1595 Literally, “dark.” Cod. Sin. has, “of darkness.” hidden, invisible treasures, that they may know that I am the Lord God.”1596
Treasury of Scriptural Knowledge, Chapter 21
VERSE (13) -
:14; 22:36 De 2:24 Jud 11:18 Isa 16:2 Jer 48:20
PARALLEL VERSE BIBLE