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  • PARALLEL HISTORY BIBLE - Numbers 32:15


    CHAPTERS: Numbers 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42

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    LXX- Greek Septuagint - Numbers 32:15

    οτι 3754 αποστραφησεσθε απ 575 ' αυτου 847 προσθειναι 4369 5629 ετι 2089 καταλιπειν αυτον 846 εν 1722 1520 τη 3588 ερημω 2048 και 2532 ανομησετε εις 1519 ολην 3650 την 3588 συναγωγην 4864 ταυτην 3778

    Douay Rheims Bible

    For if you will not
    follow him, he will leave the people in the wilderness, end you shall be the cause of the destruction of all.

    King James Bible - Numbers 32:15

    For if ye
    turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.

    World English Bible

    For if you
    turn away from after him, he will yet again leave them in the wilderness; and you will destroy all this people."

    World Wide Bible Resources


    Numbers 32:15

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.vii Pg 16.1


    Anf-02 v.ii.ix Pg 3.2


    Anf-02 vi.iii.iii.xii Pg 20.1


    Anf-02 vi.iv.vi.xvi Pg 18.1


    Anf-03 v.x.ii Pg 5
    Ex. xx. 2.

    Likewise in the same book of Exodus: “Ye yourselves have seen that I have talked with you from heaven. Ye shall not make unto you gods of silver, neither shall ye make unto you gods of gold.”8231

    8231


    Anf-01 ii.ii.lv Pg 4
    Esth. vii.; viii.

    .


    Anf-01 viii.iv.xlix Pg 13
    Num. xi. 17, spoken of the seventy elders. Justin confuses what is said here with Num. xxvii. 18 and Deut. xxxiv. 9.


    Anf-01 ix.vi.iii Pg 2
    Deut. xxxii. 1.

    Again, David saying that his help came from the Lord, asserts: “My help is from the Lord, who made heaven and earth.”3809

    3809


    Anf-01 vi.ii.ix Pg 8
    Isa. i. 2.

    These are in proof.1555

    1555 In proof of the spiritual meaning of circumcision; but Hilgenfeld joins the words to the preceding sentence.

    And again He saith, “Hear the word of the Lord, ye rulers of this people.”1556


    Anf-01 ix.vi.iii Pg 4
    Isa. i. 2.

    And again: “Thus saith the Lord God, who made the heaven, and stretched it out; who established the earth, and the things in it; and who giveth breath to the people upon it, and spirit to them who walk therein.”3811

    3811


    Anf-01 ix.vi.xlii Pg 5
    Isa. i. 2.

    And again, where He says that these children are aliens: “Strange children have lied unto Me.”4439

    4439


    Anf-02 vi.iv.iv.xxi Pg 53.1


    Anf-02 vi.iii.i.ix Pg 15.1


    Anf-03 iv.ix.iii Pg 8
    Again an error; for these words precede the others. These are found in Isa. i. 2.

    and again, “And if ye shall have outstretched hands, I will avert my face from you; and if ye shall have multiplied prayers, I will not hear you: for your hands are full of blood;”1168

    1168


    Anf-03 iv.ix.iii Pg 23
    Comp. Isa. i. 2 as above, and Acts xiii. 17.

    in Egypt, and was transported through the Red Sea, and who in the desert, fed forty years with manna, was wrought to the semblance of eternity, and not contaminated with human passions,1183

    1183 Sæculi.

    or fed on this world’s1184

    1184


    Anf-03 iv.ix.ix Pg 25
    Isa. i. 2, as before.

    So, too, Egypt is sometimes understood to mean the whole world1271

    1271 Orbis.

    in that prophet, on the count of superstition and malediction.1272

    1272


    Anf-03 v.iv.iv.xiii Pg 31
    Isa. i. 2.

    So likewise by Egypt is sometimes understood, in His sense,3284

    3284 Apud illum, i.e., Creatorem.

    the whole world as being marked out by superstition and a curse.3285

    3285 Maledictionis.

    By a similar usage Babylon also in our (St.) John is a figure of the city of Rome, as being like (Babylon) great and proud in royal power, and warring down the saints of God. Now it was in accordance with this style that He called the magi by the name of Samaritans, because (as we have said) they had practised idolatry as did the Samaritans.  Moreover, by the phrase “before or against the king of Assyria,” understand “against Herod;” against whom the magi then opposed themselves, when they refrained from carrying him back word concerning Christ, whom he was seeking to destroy.


    Anf-03 v.iv.iv.xxiv Pg 41
    Isa. i. 2.

    Now, for my own part indeed, even though Scripture held out no hand of heavenly hope to me (as, in fact, it so often does), I should still possess a sufficient presumption3474

    3474 Præjudicium.

    of even this promise, in my present enjoyment of the earthly gift; and I should look out for something also of the heavenly, from Him who is the God of heaven as well as of earth. I should thus believe that the Christ who promises the higher blessings is (the Son) of Him who had also promised the lower ones; who had, moreover, afforded proofs of greater gifts by smaller ones; who had reserved for His Christ alone this revelation3475

    3475 Præconium.

    of a (perhaps3476

    3476 Si forte.

    ) unheard of kingdom, so that, while the earthly glory was announced by His servants, the heavenly might have God Himself for its messenger. You, however, argue for another Christ, from the very circumstance that He proclaims a new kingdom. You ought first to bring forward some example of His beneficence,3477

    3477 Indulgentiæ.

    that I may have no good reason for doubting the credibility of the great promise, which you say ought to be hoped for; nay, it is before all things necessary that you should prove that a heaven belongs to Him, whom you declare to be a promiser of heavenly things. As it is, you invite us to dinner, but do not point out your house; you assert a kingdom, but show us no royal state.3478

    3478 Regiam: perhaps “capital” or “palace.”

    Can it be that your Christ promises a kingdom of heaven, without having a heaven; as He displayed Himself man, without having flesh? O what a phantom from first to last!3479

    3479 Omne.

    O hollow pretence of a mighty promise!


    Anf-03 v.iv.vi.ix Pg 30
    Isa. i. 2.

    yet He added not “from the womb.” Now, why should He have added so superfluously this phrase “from the womb” (as if there could be any doubt about any one’s having been born from the womb), unless the Holy Ghost had wished the words to be with especial care5609

    5609 Curiosius.

    understood of Christ? “I have begotten Thee from the womb,” that is to say, from a womb only, without a man’s seed, making it a condition of a fleshly body5610

    5610 Deputans carni: a note against Docetism.

    that it should come out of a womb. What is here added (in the Psalm), “Thou art a priest for ever,”5611

    5611


    Anf-03 vi.iv.ii Pg 5
    Isa. i. 2.

    Moreover, in saying “Father,” we also call Him “God.” That appellation is one both of filial duty and of power. Again, in the Father the Son is invoked; “for I,” saith He, “and the Father are One.”8771

    8771


    Anf-03 v.iv.iv.vi Pg 14
    Isa. i. 2, 3.

    We indeed, who know for certain that Christ always spoke in the prophets, as the Spirit of the Creator (for so says the prophet: “The person of our Spirit, Christ the Lord,”3169

    3169 This seems to be a translation with a slight alteration of the LXX. version of Lam. iv. 20, πνεῦμα προσώπου ἡμῶν Χριστὸς Κύριος .

    who from the beginning was both heard and seen as the Father’s vicegerent in the name of God), are well aware that His words, when actually upbraiding Israel, were the same as those which it was foretold that He should denounce against him: “Ye have forsaken the Lord, and have provoked the Holy One of Israel to anger.”3170

    3170


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-01 vi.ii.xi Pg 4
    Cod. Sin. has, “have dug a pit of death.” See Jer. ii. 12, 13.

    Is my holy hill Zion a desolate rock? For ye shall be as the fledglings of a bird, which fly away when the nest is removed.”1594


    Anf-02 vi.iii.i.ix Pg 23.1


    Anf-03 iv.ix.xiii Pg 29
    See Jer. ii. 10–12.

    and “the sun grew dark at mid-day:”1408

    1408


    Anf-01 vi.ii.xi Pg 4
    Cod. Sin. has, “have dug a pit of death.” See Jer. ii. 12, 13.

    Is my holy hill Zion a desolate rock? For ye shall be as the fledglings of a bird, which fly away when the nest is removed.”1594


    Anf-01 viii.iv.cxiv Pg 7
    Jer. ii. 13.



    Anf-01 viii.iv.cxl Pg 2
    Jer. ii. 13.

    But they are cisterns broken, and holding no water, which your own teachers have digged, as the Scripture also expressly asserts, ‘teaching for doctrines the commandments of men.’2483

    2483


    Anf-01 ix.iv.xxv Pg 6
    Jer. ii. 13.

    out of earthly trenches, and drink putrid water out of the mire, fleeing from the faith of the Church lest they be convicted; and rejecting the Spirit, that they may not be instructed.


    Anf-02 vi.iii.i.ix Pg 23.1


    Anf-03 iv.ix.xiii Pg 32
    ὑδατος ζωῆς in the LXX. here (ed. Tischendorf, who quotes the Cod. Alex. as reading, however, ὑδατος ζῶντος). Comp. Rev. xxii. 1, 17, and xxi. 6; John vii. 37–39. (The reference, it will be seen, is still to Jer. ii. 10–13; but the writer has mixed up words of Amos therewith.)

    and they have digged for themselves worn-out tanks, which will not be able to contain water.” Undoubtedly, by not receiving Christ, the “fount of water of life,” they have begun to have “worn-out tanks,” that is, synagogues for the use of the “dispersions of the Gentiles,”1411

    1411


    Anf-02 vi.iv.iv.xxi Pg 52.1


    Anf-02 vi.iv.iv.xxi Pg 52.1


    Treasury of Scriptural Knowledge, Chapter 32

    VERSE 	(15) - 

    Le 26:14-18 De 28:15-68; 30:17-19 Jos 22:16-18 2Ch 7:19-22


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