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PARALLEL HISTORY BIBLE - Proverbs 18:6
CHAPTERS: Proverbs 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
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LXX- Greek Septuagint - Proverbs 18:6 χειλη 5491 αφρονος αγουσιν 71 5719 αυτον 846 εις 1519 κακα 2556 το 3588 δε 1161 στομα 4750 αυτου 847 το 3588 θρασυ θανατον 2288 επικαλειται 1941 5743
Douay Rheims Bible The lips of a fool intermeddle with strife: and his mouth provoketh quarrels.
King James Bible - Proverbs 18:6 A fool's lips enter into contention, and his mouth calleth for strokes.
World English Bible A fool's lips come into strife, and his mouth invites beatings.
Early Church Father Links Anf-08 v.iii.xi Pg 16, Npnf-203 vi.xii.iii.xliv Pg 25
World Wide Bible Resources
Proverbs 18:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.ii.viii Pg 12.1
Anf-01 v.xvi.v Pg 4
Prov. xiv. 29. that thou mayest be great in wisdom. Do not neglect the poor, in so far as thou art prosperous. For “by alms and fidelity sins are purged away.”1287 1287
Anf-02 vi.iv.ii.xviii Pg 36.1
Anf-03 iv.ix.x Pg 29
Perfecerunt iniquitatem ex sua secta. There seems to be a play on the word “secta” in connection with the outrage committed by Simeon and Levi, as recorded in Gen. xxxiv. 25–31; and for συνετέλεσαν ἀδικίαν ἐξαιρέσεως αὐτῶν (which is the reading of the LXX., ed. Tisch. 3, Lips. 1860), Tertullian’s Latin seems to have read, συνετέλεσαν ἀδικίαν ἐξ αἱρέσεως αὐτῶν. —whereby, to wit, they persecuted Christ: “into their counsel come not my soul! and upon their station rest not my heart! because in their indignation they slew men”—that is, prophets—“and in their concupiscence they hamstrung a bull!”1336 1336
Anf-03 iv.ix.x Pg 26
Not strictly “the same;” for here the reference is to Gen. xlix. 5–7. When Jacob pronounced a blessing on Simeon and Levi, he prophesies of the scribes and Pharisees; for from them1333 1333 i.e., Simeon and Levi. is derived their1334 1334 i.e., the scribes and Pharisees. origin. For (his blessing) interprets spiritually thus: “Simeon and Levi perfected iniquity out of their sect,”1335 1335
Anf-03 iv.ix.x Pg 30
See Gen. xlix. 5–7 in LXX.; and comp. the margin of Eng. ver. on ver. 7, and Wordsworth in loc., who incorrectly renders ταῦρον an “ox” here. —that is, Christ, whom—after the slaughter of prophets—they slew, and exhausted their savagery by transfixing His sinews with nails. Else it is idle if, after the murder already committed by them, he upbraids others, and not them, with butchery.1337 1337 What the sense of this is it is not easy to see. It appears to have puzzled Pam. and Rig. so effectually that they both, conjecturally and without authority, adopted the reading found in adv. Marc. l. iii. c. xviii. (from which book, as usual, the present passage is borrowed), only altering illis to ipsis.
Anf-01 ix.vii.vi Pg 6
Dan. iii. 19–25. Neither the nature of any created thing, therefore, nor the weakness of the flesh, can prevail against the will of God. For God is not subject to created things, but created things to God; and all things yield obedience to His will. Wherefore also the Lord declares, “The things which are impossible with men, are possible with God.”4475 4475
Treasury of Scriptural Knowledge, Chapter 18VERSE (6) - Pr 12:16; 13:10; 14:16; 16:27,28; 17:14; 20:3; 27:3
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