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PARALLEL HISTORY BIBLE - Proverbs 2:17
CHAPTERS: Proverbs 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS | VIDEO: BIB
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
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LXX- Greek Septuagint - Proverbs 2:17 υιε 5207 μη 3361 σε 4571 καταλαβη 2638 5632 κακη βουλη 1012 η 2228 1510 5753 3739 3588 απολειπουσα διδασκαλιαν 1319 νεοτητος 3503 και 2532 διαθηκην 1242 θειαν επιλελησμενη
Douay Rheims Bible And forsaketh the guide of her youth,
King James Bible - Proverbs 2:17 Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
World English Bible who forsakes the friend of her youth, and forgets the covenant of her God:
World Wide Bible Resources
Proverbs 2:17
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxxiv Pg 28
Mal. ii. 15. Thus you have Christ following spontaneously the tracks of the Creator everywhere, both in permitting divorce and in forbidding it. You find Him also protecting marriage, in whatever direction you try to escape. He prohibits divorce when He will have the marriage inviolable; He permits divorce when the marriage is spotted with unfaithfulness. You should blush when you refuse to unite those whom even your Christ has united; and repeat the blush when you disunite them without the good reason why your Christ would have them separated. I have4829 4829 Debeo. now to show whence the Lord derived this decision4830 4830 Sententiam. of His, and to what end He directed it. It will thus become more fully evident that His object was not the abolition of the Mosaic ordinance4831 4831 Literally, “Moses.” by any suddenly devised proposal of divorce; because it was not suddenly proposed, but had its root in the previously mentioned John. For John reproved Herod, because he had illegally married the wife of his deceased brother, who had a daughter by her (a union which the law permitted only on the one occasion of the brother dying childless,4832 4832 Illiberis. [N.B. He supposes Philip to have been dead.] when it even prescribed such a marriage, in order that by his own brother, and from his own wife,4833 4833 Costa: literally, “rib” or “side.” seed might be reckoned to the deceased husband),4834 4834
Anf-03 v.iv.v.xxxiv Pg 28
Mal. ii. 15. Thus you have Christ following spontaneously the tracks of the Creator everywhere, both in permitting divorce and in forbidding it. You find Him also protecting marriage, in whatever direction you try to escape. He prohibits divorce when He will have the marriage inviolable; He permits divorce when the marriage is spotted with unfaithfulness. You should blush when you refuse to unite those whom even your Christ has united; and repeat the blush when you disunite them without the good reason why your Christ would have them separated. I have4829 4829 Debeo. now to show whence the Lord derived this decision4830 4830 Sententiam. of His, and to what end He directed it. It will thus become more fully evident that His object was not the abolition of the Mosaic ordinance4831 4831 Literally, “Moses.” by any suddenly devised proposal of divorce; because it was not suddenly proposed, but had its root in the previously mentioned John. For John reproved Herod, because he had illegally married the wife of his deceased brother, who had a daughter by her (a union which the law permitted only on the one occasion of the brother dying childless,4832 4832 Illiberis. [N.B. He supposes Philip to have been dead.] when it even prescribed such a marriage, in order that by his own brother, and from his own wife,4833 4833 Costa: literally, “rib” or “side.” seed might be reckoned to the deceased husband),4834 4834
Anf-02 vi.iv.v.xiv Pg 203.1
Anf-03 iv.vii.i Pg 3
[See Elucidation I. Written late in our author’s life, this tract contains no trace of Montanism, and shows that his heart was with the common cause of all Christians. Who can give up such an Ephraim without recalling the words of inspired love for the erring?— Jer. xxxi. 20; Hos. xi. 8.]
Anf-03 iv.vii.i Pg 3
[See Elucidation I. Written late in our author’s life, this tract contains no trace of Montanism, and shows that his heart was with the common cause of all Christians. Who can give up such an Ephraim without recalling the words of inspired love for the erring?— Jer. xxxi. 20; Hos. xi. 8.]
Anf-02 vi.iii.i.ix Pg 45.1
Anf-03 v.iv.v.xiv Pg 32
Ps. cxxvi. 5. Moreover, laughter is as much an accessory to the exulting and glad, as weeping is to the sorrowful and grieving. Therefore the Creator, in foretelling matters for laughter and tears, was the first who said that those who mourned should laugh. Accordingly, He who began (His course) with consolation for the poor, and the humble, and the hungry, and the weeping, was at once eager3964 3964 Gestivit. to represent Himself as Him whom He had pointed out by the mouth of Isaiah: “The Spirit of the Lord is upon me, because He hath anointed me to preach good tidings unto the poor.”3965 3965
Anf-03 v.iv.v.xv Pg 48
Ps. cxxvi. 5. so does it run in the Gospel: They who sow in laughter, that is, in joy, shall reap in tears. These principles did the Creator lay down of old; and Christ has renewed them, by simply bringing them into prominent view,4028 4028 Distinguendo. not by making any change in them. “Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.”4029 4029
Anf-03 v.iv.v.xxxix Pg 54
Hosea xii. 4. One reading of the LXX. is, ἐν τῳ οἴκῳ μου εὕρεσάν με. “But at night He went out to the Mount of Olives.” For thus had Zechariah pointed out: “And His feet shall stand in that day on the Mount of Olives.”5066 5066
Anf-01 v.iv.x Pg 8
Zech. xii. 10. These men, therefore, are not less unbelievers than were those that crucified Him. But as for me, I do not place my hopes in one who died for me in appearance, but in reality. For that which is false is quite abhorrent to the truth. <index subject1="Virgin Mary" title="70" id="v.iv.x-p8.2"/>Mary then did truly conceive a body which had God inhabiting it. And God the Word was truly born of the Virgin, having clothed Himself with a body of like passions with our own. He who forms all men in the womb, was Himself really in the womb, and made for Himself a body of the seed of the Virgin, but without any intercourse of man. He was carried in the womb, even as we are, for the usual period of time; and was really born, as we also are; and was in reality nourished with milk, and partook of common meat and drink, even as we do. And when He had lived among men for thirty years, He was baptized by John, really and not in appearance; and when He had preached the Gospel three years, and done signs and wonders, He who was Himself the Judge was judged by the Jews, falsely so called, and by Pilate the governor; was scourged, was smitten on the cheek, was spit upon; He wore a crown of thorns and a purple robe; He was condemned: He was crucified in reality, and not in appearance, not in imagination, not in deceit. <index subject1="Christ" subject2="His resurrection" title="70" id="v.iv.x-p8.3"/><index subject1="Resurrection" subject2="Christ’s" title="70" id="v.iv.x-p8.4"/>He really died, and was buried, and rose from the dead, even as He prayed in a certain place, saying, “But do Thou, O Lord, raise me up again, and I shall recompense them.”802 802
Anf-01 v.vii.iii Pg 12
Zech. xii. 10. For incorporeal beings have neither form nor figure, nor the aspect1000 1000
Anf-01 ix.vi.xxxiv Pg 54
Zech. xii. 10. indicated His [second] advent, concerning which He Himself says, “Thinkest thou that when the Son of man cometh, He shall find faith on the earth?”4295 4295
Anf-03 iv.ix.xiv Pg 15
See Zech. xii. 10; 12 (where the LXX., as we have it, differs widely from our Eng. ver. in ver. 10); Rev. i. 7. of course because in days bygone they did not know Him when conditioned in the humility of human estate. Jeremiah says: “He is a human being, and who will learn to know Him?”1458 1458
Anf-03 v.iv.iv.vii Pg 17
Zech. xii. 10; 12. because, no doubt, they once refused to acknowledge Him in the lowliness of His human condition. He is even a man, says Jeremiah, and who shall recognise Him. Therefore, asks Isaiah, “who shall declare His generation?”3195 3195
Anf-03 v.viii.xxii Pg 16
Zech. xii. 10; comp. John xix. 37. No one has as yet fallen in with Elias;7426 7426 Mal. iv. 5. no one has as yet escaped from Antichrist;7427 7427
Anf-03 v.viii.xxvi Pg 7
Zech. xii. 10. If indeed it will be thought that both these passages were pronounced simply of the element earth, how can it be consistent that it should shake and melt at the presence of the Lord, at whose royal dignity it before exulted? So again in Isaiah, “Ye shall eat the good of the land,”7466 7466
Anf-03 v.viii.li Pg 7
Zech. xii. 10; John xix. 37; Rev. i. 7. Designated, as He is, “the Mediator7665 7665
Anf-03 v.iv.v.xliii Pg 5
Hos. v. 15 and vi. 1; 2. For who can refuse to believe that these words often revolved5168 5168 Volutata. in the thought of those women between the sorrow of that desertion with which at present they seemed to themselves to have been smitten by the Lord, and the hope of the resurrection itself, by which they rightly supposed that all would be restored to them? But when “they found not the body (of the Lord Jesus),”5169 5169
Anf-03 iv.ix.xiii Pg 53
Oehler refers to Hos. vi. 1; add 2 (ad init.). —which is His glorious resurrection—He received back into the heavens (whence withal the Spirit Himself had come to the Virgin1430 1430
Anf-03 v.iv.v.xliii Pg 5
Hos. v. 15 and vi. 1; 2. For who can refuse to believe that these words often revolved5168 5168 Volutata. in the thought of those women between the sorrow of that desertion with which at present they seemed to themselves to have been smitten by the Lord, and the hope of the resurrection itself, by which they rightly supposed that all would be restored to them? But when “they found not the body (of the Lord Jesus),”5169 5169
Anf-03 v.iv.v.xliii Pg 5
Hos. v. 15 and vi. 1; 2. For who can refuse to believe that these words often revolved5168 5168 Volutata. in the thought of those women between the sorrow of that desertion with which at present they seemed to themselves to have been smitten by the Lord, and the hope of the resurrection itself, by which they rightly supposed that all would be restored to them? But when “they found not the body (of the Lord Jesus),”5169 5169
Anf-02 vi.iv.v.xiv Pg 203.1
Npnf-201 iii.xvi.iv Pg 178
Anf-01 ii.ii.lvi Pg 5
Prov. iii. 12; Heb. xii. 6. “The righteous,” saith it, “shall chasten me in mercy, and reprove me; but let not the oil of sinners make fat my head.”251 251
Anf-02 vi.iii.i.ix Pg 26.1
Anf-02 vi.iv.i.v Pg 24.1
Anf-02 vi.iv.ii.ii Pg 2.1
Anf-03 vi.vii.xi Pg 4
Prov. iii. 11, 12; Heb. xii. 5, 6; Rev. iii. 19. O blessed servant, on whose amendment the Lord is intent! with whom He deigns to be wroth! whom He does not deceive by dissembling His reproofs! On every side, therefore, we are bound to the duty of exercising patience, from whatever quarter, either by our own errors or else by the snares of the Evil One, we incur the Lord’s reproofs. Of that duty great is the reward—namely, happiness. For whom but the patient has the Lord called happy, in saying, “Blessed are the poor in spirit, for theirs is the kingdom of the heavens?”9126 9126
Npnf-201 iii.xvi.iv Pg 98
Npnf-201 iii.vi.ii Pg 38
Treasury of Scriptural Knowledge, Chapter 2VERSE (17) - Pr 5:18 Jer 3:4
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