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PARALLEL HISTORY BIBLE - Proverbs 23:8
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LXX- Greek Septuagint - Proverbs 23:8 μηδε 3366 προς 4314 σε 4571 εισαγαγης αυτον 846 και 2532 φαγης 5315 5632 τον 3588 ψωμον σου 4675 μετ 3326 ' αυτου 847 εξεμεσει γαρ 1063 αυτον 846 και 2532 λυμανειται τους 3588 λογους 3056 σου 4675 τους 3588 καλους 2568 2570
Douay Rheims Bible The meats which thou hadst eaten, thou shalt vomit up: and shalt loose thy beautiful words.
King James Bible - Proverbs 23:8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
World English Bible The morsel which you have eaten you shall vomit up, and lose your good words.
Early Church Father Links Anf-07 ix.ix.iv Pg 59
World Wide Bible Resources
Proverbs 23:8
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iii.iii.iv Pg 4.1
Anf-03 v.vii.iii Pg 13
Or, “mark.” of an animal possessed of shape, because their nature is in itself simple.
guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him,1001 1001
Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.] —especially “a stranger,” lest perhaps he be “an angel.” But again, when received yourself by brethren, you will not make8932 8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice. earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933 8933
Treasury of Scriptural Knowledge, Chapter 23VERSE (8) - Pr 17:1; 28:21 Ge 18:5
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