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PARALLEL HISTORY BIBLE - Psalms 69:29


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LXX- Greek Septuagint - Psalms 68:30

πτωχος 4434 και 2532 αλγων ειμι 1510 5748 εγω 1473 και 2532 η 2228 1510 5753 3739 3588 σωτηρια 4991 του 3588 προσωπου 4383 σου 4675 ο 3588 3739 θεος 2316 αντελαβετο 482 5633 μου 3450

Douay Rheims Bible

But I am poor and sorrowful: thy salvation, O God, hath set me up.

King James Bible - Psalms 69:29

But I am poor and sorrowful: let thy salvation, O God, set me up on high.

World English Bible

But I am in pain and distress. Let your salvation, God, protect me.

Early Church Father Links

Npnf-105 xi.xx Pg 5, Npnf-108 ii.LV Pg 102, Npnf-108 ii.LXVIII Pg 208, Npnf-206 v.CVIII Pg 281, Npnf-210 iv.ii.iii.xi Pg 20

World Wide Bible Resources


Psalms 68:30

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

71


Anf-01 ix.vi.xxxiv Pg 4
Isa. liii. 3.

and sat upon the foal of an ass,4256

4256


Anf-01 ix.vi.xxxiv Pg 74
Isa. liii. 3.

and sitting upon the foal of an ass,4314

4314


Anf-02 vi.iii.iii.i Pg 13.1


Anf-02 vi.iv.ii.v Pg 20.1


Anf-03 v.iv.iv.vii Pg 7
Isa. liii. 2, 3, according to the Septuagint.

marred more than the sons of men; a man stricken with sorrows, and knowing how to bear our infirmity;”3185

3185


Anf-03 iv.ix.ix Pg 67
See Isa. liii. 3; 7, in LXX.; and comp. Ps. xxxviii. 17 (xxxvii. 18 in LXX.) in the “Great Bible” of 1539.

If He “neither did contend nor shout, nor was His voice heard abroad,” who “crushed not the bruised reed”—Israel’s faith, who “quenched not the burning flax”1309

1309


Anf-03 iv.ix.xiv Pg 4
See Ps. xxxviii. 17 in the “Great Bible” (xxxvii. 18 in LXX.). Also Isa. liii. 3 in LXX.

and knowing how to bear infirmity:” to wit as having been set by the Father “for a stone of offence,”1447

1447


Anf-03 v.iv.iv.xvii Pg 13
Isa. liii. 3; 7.

who did not struggle nor cry, nor was His voice heard in the street who broke not the bruised reed—that is, the shattered faith of the Jews—nor quenched the smoking flax—that is, the freshly-kindled3337

3337 Momentaneum.

ardour of the Gentiles. He can be none other than the Man who was foretold. It is right that His conduct3338

3338 Actum.

be investigated according to the rule of Scripture, distinguishable as it is unless I am mistaken, by the twofold operation of preaching3339

3339 Prædicationis.

and of miracle. But the treatment of both these topics I shall so arrange as to postpone, to the chapter wherein I have determined to discuss the actual gospel of Marcion, the consideration of His wonderful doctrines and miracles—with a view, however, to our present purpose. Let us here, then, in general terms complete the subject which we had entered upon, by indicating, as we pass on,3340

3340 Interim.

how Christ was fore-announced by Isaiah as a preacher: “For who is there among you,” says he, “that feareth the Lord, that obeyeth the voice of His Son?”3341

3341


Anf-03 v.vii.xv Pg 5
Isa. liii. 3, Sept.

and Jeremiah: “He is a man, and who hath known Him?”7152

7152


Anf-03 v.vii.xv Pg 18
Isa. liii. 3, Sept.

Here they discover a human being mingled with a divine one and so they deny the manhood.  They believe that He died, and maintain that a being which has died was born of an incorruptible substance;7165

7165 Ex incorruptela.

as if, forsooth, corruptibility7166

7166 Corruptela.

were something else than death! But our flesh, too, ought immediately to have risen again. Wait a while.  Christ has not yet subdued His enemies, so as to be able to triumph over them in company with His friends.


Anf-03 v.iv.iv.vii Pg 8
See Isa. lii. 14; liii. 3, 4.

“placed by the Father as a stone of stumbling and a rock of offence;”3186

3186


Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

3980 Personam nominis.

But He has both suffered the penalty3981

3981 Sancitur.

in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.

Treasury of Scriptural Knowledge, Chapter 68

VERSE 	(29) - 

Ps 40:17; 109:22,31 Isa 53:2,3 Mt 8:20 2Co 8:9


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