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PARALLEL HISTORY BIBLE - Psalms 86:4


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LXX- Greek Septuagint - Psalms 85:4

ευφρανον την 3588 ψυχην 5590 του 3588 δουλου 1401 σου 4675 οτι 3754 προς 4314 σε 4571 κυριε 2962 ηρα την 3588 ψυχην 5590 μου 3450

Douay Rheims Bible

Give joy to the soul of thy servant, for to thee, O Lord, I have lifted up my soul.

King James Bible - Psalms 86:4

Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.

World English Bible

Bring joy to the soul of your servant, for to you, Lord, do I lift up my soul.

Early Church Father Links

Npnf-105 x.iv.v Pg 4, Npnf-105 x.iv.xxxiii Pg 3, Npnf-105 xix.iv.x Pg 7, Npnf-108 ii.CIV Pg 34, Npnf-108 ii.LXVIII Pg 169, Npnf-108 ii.LXXXV Pg 10, Npnf-108 ii.LXXXV Pg 1, Npnf-206 v.CXXII Pg 24, Npnf-210 iv.iv.v.viii Pg 8

World Wide Bible Resources


Psalms 85:4

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 v.vi.v Pg 6
Comp. Ps. li. 12 (LXX.).

and true, and the Author of [saving] knowledge.921

921 Literally, “teaching.”

For there is one God of the Old and New Testament, “one Mediator between God and men,” for the creation of both intelligent and sensitive beings, and in order to exercise a beneficial and suitable providence [over them]. There is also one Comforter, who displayed922

922 Or, “wrought.”

His power in Moses, and the prophets, and apostles. All the saints, therefore, were saved by Christ, hoping in Him, and waiting for Him; and they obtained through Him salvation, being holy ones, worthy of love and admiration, having testimony borne to them by Jesus Christ, in the Gospel of our common hope.


Anf-01 ix.iv.xviii Pg 8
Ps. li. 12.

who also, as Luke says, descended at the day of Pentecost upon the disciples after the Lord’s ascension, having power to admit all nations to the entrance of life, and to the opening of the new covenant; from whence also, with one accord in all languages, they uttered praise to God, the Spirit bringing distant tribes to unity, and offering to the Father the first-fruits of all nations. Wherefore also the Lord promised to send the Comforter,3620

3620


Anf-02 vi.iv.i.i Pg 25.1


Anf-03 iv.xi.xv Pg 9
Ps. li. 12.

and Paul declares, “With the heart man believeth unto righteousness,”1590

1590


Anf-03 vi.iv.xii Pg 5
Ps. li. 12.

No one grants reception to his adversary: no one grants admittance except to his compeer.


Anf-03 v.iv.v.xiv Pg 40
Isa. lxi. 3.

Now since Christ, as soon as He entered on His course,3972

3972 Statim admissus.

fulfilled such a ministration as this, He is either, Himself, He who predicted His own coming to do all this; or else if he is not yet come who predicted this, the charge to Marcion’s Christ must be a ridiculous one (although I should perhaps add a necessary3973

3973 Said in irony, as if Marcion’s Christ deserved the rejection.

one), which bade him say, “Blessed shall ye be, when men shall hate you, and shall reproach you, and shall cast out your name as evil, for the Son of man’s sake.”3974

3974


Anf-01 ix.vii.xxxvi Pg 17
Isa. lxv. 17, 18.

Now this is what has been said by the apostle: “For the fashion of this world passeth away.”4780

4780


Anf-01 ix.vii.xxxv Pg 22
Isa. lxv. 18.



Anf-01 ix.vii.xvi Pg 3
Isa. lxvi. 13.

And Ezekiel speaks as follows: “And the hand of the Lord came upon me, and the Lord led me forth in the Spirit, and set me down in the midst of the plain, and this place was full of bones. And He caused me to pass by them round about: and, behold, there were many upon the surface of the plain very dry. And He said unto me, Son of man, can these bones live? And I said, Lord, Thou who hast made them dost know. And He said unto me, Prophesy upon these bones, and thou shalt say to them, Ye dry bones, hear the word of the Lord. Thus saith the Lord to these bones, Behold, I will cause the spirit of life to come upon you, and I will lay sinews upon you, and bring up flesh again upon you, and I will stretch skin upon you, and will put my Spirit into you, and ye shall live; and ye shall know that I am the Lord. And I prophesied as the Lord had commanded me. And it came to pass, when I was prophesying, that, behold, an earthquake, and the bones were drawn together, each one to its own articulation: and I beheld, and, lo, the sinews and flesh were produced upon them, and the skins rose upon them round about, but there was no breath in them. And He said unto me, Prophesy to the breath, son of man, and say to the breath, These things saith the Lord, Come from the four winds (spiritibus), and breathe upon these dead, that they may live. So I prophesied as the Lord had commanded me, and the breath entered into them; and they did live, and stood upon their feet, an exceeding great gathering.”4577

4577


Anf-03 v.viii.xxxi Pg 4
Isa. lxvi. 14.

because the grass also is renewed by the dissolution and corruption of the seed. In a word, if it is contended that the figure of the rising bones refers properly to the state of Israel, why is the same hope announced to all nations, instead of being limited to Israel only, of reinvesting those osseous remains with bodily substance and vital breath, and of raising up their dead out of the grave? For the language is universal: “The dead shall arise, and come forth from their graves; for the dew which cometh from Thee is medicine to their bones.”7492

7492


Edersheim Bible History

Lifetimes vii.v Pg 81.2


Treasury of Scriptural Knowledge, Chapter 85

VERSE 	(4) - 

Ps 51:12 Isa 61:3; 65:18; 66:13,14


PARALLEL VERSE BIBLE

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