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  • PARALLEL HISTORY BIBLE - Psalms 96:6


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB


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    LXX- Greek Septuagint - Psalms 95:6

    εξομολογησις και 2532 ωραιοτης ενωπιον 1799 αυτου 847 αγιωσυνη 42 και 2532 μεγαλοπρεπεια εν 1722 1520 τω 3588 αγιασματι αυτου 847

    Douay Rheims Bible

    Praise and
    beauty are before him: holiness and majesty in his sanctuary.

    King James Bible - Psalms 96:6

    Honour and majesty are before him:
    strength and beauty are in his sanctuary.

    World English Bible

    Honor and majesty are before him.
    Strength and beauty are in his sanctuary.

    Early Church Father Links

    Anf-03 iv.iv.xx Pg 9, Npnf-102 iv.XVI.4 Pg 5, Npnf-105 v.ii.iii Pg 92, Npnf-105 v.ii.iii Pg 93, Npnf-105 v.ii.iii Pg 94, Npnf-105 xviii.vi.xv Pg 7, Npnf-108 ii.CXXXIII Pg 6, Npnf-108 ii.LXVIII Pg 146, Npnf-108 ii.XCV Pg 1, Npnf-108 ii.XCV Pg 19, Npnf-205 xi.ii.xx Pg 5, Npnf-206 v.LXXXIV Pg 41, Npnf-206 v.CXXII Pg 66, Npnf-207 iii.ix Pg 102, Npnf-208 ix.xlvii Pg 51, Npnf-210 iv.ii.iv.xii Pg 6, Npnf-210 iv.iv.iv.xii Pg 3, Npnf-210 iv.vi.iii.xi Pg 8, Npnf-210 v.xi Pg 14

    World Wide Bible Resources


    Psalms 95:6

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.iv.xx Pg 9
    Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.”

    But this has been laid by me rather as a foundation for ensuing observations.  However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329

    329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet.  Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.”

    while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?

    Treasury of Scriptural Knowledge, Chapter 95

    VERSE 	(6) - 

    Ps 8:1; 19:1; 63:2,3; 93:1; 104:1 Heb 1:3 2Pe 1:16,17


    PARALLEL VERSE BIBLE

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