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  • PARALLEL HISTORY BIBLE - Psalms 97:11


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB


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    LXX- Greek Septuagint - Psalms 96:11

    φως 5457 ανετειλεν 393 5656 τω 3588 δικαιω 1342 και 2532 τοις 3588 ευθεσι τη 3588 καρδια 2588 ευφροσυνη

    Douay Rheims Bible

    Light is risen to the just, and joy to the right of heart.

    King James Bible - Psalms 97:11

    Light is sown for the righteous, and gladness for the upright in heart.

    World English Bible

    Light is sown for the righteous, and gladness for the upright in heart.

    Early Church Father Links

    Anf-05 iii.iv.i.xiv.ix Pg 2, Anf-06 iii.iv.v.i Pg 9, Npnf-108 ii.XCVI Pg 11, Npnf-108 ii.XCVI Pg 42, Npnf-207 ii.vii Pg 6, Npnf-207 iii.xxi Pg 9, Npnf-209 iii.iv.ii.vi Pg 36

    World Wide Bible Resources


    Psalms 96:11

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    ecf19Oz18z28 99:2


    Anf-01 ix.vii.xxx Pg 2
    Isa. xl. 15.

    so far useful and serviceable to the just, as stubble conduces towards the growth of the wheat, and its straw, by means of combustion, serves for working gold. And therefore, when in the end the Church shall be suddenly caught up from this, it is said, “There shall be tribulation such as has not been since the beginning, neither shall be.”4699

    4699


    Anf-02 vi.iv.iv.xxi Pg 17.2


    Anf-02 vi.iv.vi.xiv Pg 16.1


    Anf-02 vi.iv.vii.xviii Pg 11.1


    Anf-03 iv.ix.i Pg 10
    See Isa. xl. 15: “dust of the balance,” Eng. Ver.; ῥοπὴ ζυγοῦ LXX. For the expression “dust out of a threshing-floor,” however, see Dan. ii. 35" id="iv.ix.i-p10.3" parsed="|Ps|1|4|0|0;|Dan|2|35|0|0" osisRef="Bible:Ps.1.4 Bible:Dan.2.35">Ps. i. 4, Dan. ii. 35.

    although we have God Himself as an adequate engager and faithful promiser, in that He promised to Abraham that “in his seed should be blest all nations of the earth;”1129

    1129


    Anf-03 v.iii.viii Pg 15
    Isa. xl. 15.

    and were ever outside the door. Now, how shall he who was always outside knock at the place where he never was? What door does he know of, when he has passed through none, either by entrance or ejection?  Is it not rather he who is aware that he once lived within and was thrust out, that (probably) found the door and knocked thereat? In like manner, “Ask, and ye shall receive,”1942

    1942


    Anf-03 v.iv.v.xxv Pg 40
    Isa. xl. 15. [Compare Is. lxiii. 3. Sept.]

    while “Sion He left as a look-out4503

    4503 Speculam.

    in a vineyard.”4504

    4504


    Anf-03 v.viii.lix Pg 7
    Isa. xl. 15.

    and as “less than nothing, and vanity,”7744

    7744


    Anf-03 v.x.x Pg 6
    Isa. xl. 15.

    and the dust of the threshing-floor, and spittle and locusts, and put on a level even with brute beasts. Clearly, it is so written. Yet not therefore must we understand that there is, besides us, another kind of man, which—for it is evidently thus (in the case proposed)—has been able to assume without invalidating a comparison between the two kinds, both the characteristics of the race and a unique property. For even if the life was tainted, so that condemned to contempt it might be likened to objects held in contempt, the nature was not forthwith taken away, so that there might be supposed to be another under its name.  Rather is the nature preserved, though the life blushes; nor does Christ know other men than those with reference to whom He says, “Whom do men say that I am?”8278

    8278


    Anf-03 vi.ii.iv Pg 7
    Ex. xxxi. 18, Ex. xxxiv. 28.

    but turning away to idols, they lost it. For the Lord speaks thus to Moses: “Moses go down quickly; for the people whom thou hast brought out of the land of Egypt have transgressed.”1474

    1474


    Anf-01 viii.iv.l Pg 6
    Isa. xl. 1–17.


    Anf-03 v.viii.lix Pg 8
    Ver. 17. The word is spittle, which the LXX. uses in the fifteenth verse for the “dust” of the Hebrew Bible.

    and sometimes as about to hope and “trust in the name”7745

    7745


    Anf-01 ix.iii.xxxi Pg 3
    Isa. xl. 12; 22.

    of the earth, as it were, in His hand, in whose sight its inhabitants are counted as grasshoppers, and who is the Creator and Lord of all spiritual substance, is of an animal nature,—they do beyond doubt and verily betray their own madness; and, as if truly struck with thunder, even more than those giants who are spoken of in [heathen] fables, they lift up their opinions against God, inflated by a vain presumption and unstable glory,—men for whose purgation all the hellebore3247

    3247 Irenæus was evidently familiar with Horace; comp. Ars. Poet., 300.

    on earth would not suffice, so that they should get rid of their intense folly.


    Anf-02 iv.ii.ii.xiii Pg 5.1


    Anf-02 vi.iv.i.v Pg 9.1


    Treasury of Scriptural Knowledge, Chapter 96

    VERSE 	(11) - 

    Ps 18:28; 112:4 Es 8:16 Job 22:28 Pr 4:18 Isa 60:1,2; 62:1 Mic 7:9


    PARALLEL VERSE BIBLE

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