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  • PARALLEL HISTORY BIBLE - Revelation 5:10


    CHAPTERS: Revelation 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14

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    LXX- Greek Septuagint - Revelation 5:10

    και 2532 εποιησας 4160 5656 ημας 2248 τω 3588 θεω 2316 ημων 2257 βασιλεις 935 και 2532 ιερεις 2409 και 2532 βασιλευσομεν 936 5692 επι 1909 της 3588 γης 1093

    Douay Rheims Bible

    And hast made us to our God a kingdom and priests, and we shall reign on the earth.

    King James Bible - Revelation 5:10

    And hast made us unto our God kings and priests: and we shall reign on the earth.

    World English Bible

    and made us kings and priests to our God, and we will reign on earth."

    Early Church Father Links

    Anf-05 iii.iii.viii.xxxi Pg 10, Anf-05 iv.iv.xx Pg 12, Anf-05 iii.iv.i.x.ii Pg 43, Anf-05 iv.v.xii.iii.xvi Pg 10

    World Wide Bible Resources


    Revelation 5:10

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vii.xxxv Pg 11
    Rev. xx. 6.

    Then, too, Isaiah has declared the time when these events shall occur; he says: “And I said, Lord, how long? Until the cities be wasted without inhabitant, and the houses be without men, and the earth be left a desert. And after these things the Lord shall remove us men far away (longe nos faciet Deus homines), and those who shall remain shall multiply upon the earth.”4756

    4756


    Anf-03 v.viii.xxv Pg 7
    Vers. 4–6.

    and then again, after the consignment of him to the fire, that the judgment of the final and universal resurrection may be determined out of the books.7460

    7460


    Npnf-201 iii.viii.xxxix Pg 32
    Chiliasm, or millennarianism,—that is, the belief in a visible reign of Christ on earth for a thousand years before the general judgment,—was very widespread in the early Church. Jewish chiliasm was very common at about the beginning of the Christian era, and is represented in the voluminous apocalyptic literature of that day. Christian chiliasm was an outgrowth of the Jewish, but spiritualized it, and fixed it upon the second, instead of the first, coming of Christ. The chief Biblical support for this doctrine is found in Rev. xx. 1–6, and the fact that this book was appealed to so constantly by chiliasts in support of their views was the reason why Dionysius, Eusebius, and others were anxious to disprove its apostolic authorship. Chief among the chiliasts of the ante-Nicene age were the author of the epistle of Barnabas, Papias, Justin Martyr, Irenæus, and Tertullian; while the principal opponents of the doctrine were Caius, Origen, Dionysius of Alexandria, and Eusebius. After the time of Constantine, chiliasm was more and more widely regarded as a heresy, and received its worst blow from Augustine, who framed in its stead the doctrine, which from his time on was commonly accepted in the Church, that the millennium is the present reign of Christ, which began with his resurrection. See Schaff’s Church History, II. p. 613 sq., for the history of the doctrine in the ante-Nicene Church and for the literature of the subject.

    I suppose he got these ideas through a misunderstanding of the apostolic accounts, not perceiving that the things said by them were spoken mystically in figures.


    Anf-01 ix.vi.ix Pg 11
    This clause is differently quoted by Antonius Melissa and John Damascenus, thus: Πᾶς βασιλεὺς δίκαιος ἱερατικὴν ἔχει τάξιν, i.e., Every righteous king possesses a priestly order. Comp. 1 Pet. ii. 5; 9. [And with St. Peter’s testimony to the priesthood of the laity, compare the same under the law. Ex. xix. 6. The Western Church has recognised the “Episcopate ab extra” of sovereigns; while, in the East, it has grown into Cæsaropapism.]

    And all the apostles of the Lord are priests, who do inherit here neither lands nor houses, but serve God and the altar continually. Of whom Moses also says in Deuteronomy, when blessing Levi, “Who said unto his father and to his mother, I have not known thee; neither did he acknowledge his brethren, and he disinherited his own sons: he kept Thy commandments, and observed Thy covenant.”3889

    3889


    Anf-01 v.ii.ix Pg 2
    Comp. 1 Pet. ii. 5.

    of the temple of the Father, prepared for the building of God the Father, and drawn up on high by the instrument of Jesus Christ, which is the cross,543

    543


    Anf-01 ix.vi.ix Pg 11
    This clause is differently quoted by Antonius Melissa and John Damascenus, thus: Πᾶς βασιλεὺς δίκαιος ἱερατικὴν ἔχει τάξιν, i.e., Every righteous king possesses a priestly order. Comp. 1 Pet. ii. 5; 9. [And with St. Peter’s testimony to the priesthood of the laity, compare the same under the law. Ex. xix. 6. The Western Church has recognised the “Episcopate ab extra” of sovereigns; while, in the East, it has grown into Cæsaropapism.]

    And all the apostles of the Lord are priests, who do inherit here neither lands nor houses, but serve God and the altar continually. Of whom Moses also says in Deuteronomy, when blessing Levi, “Who said unto his father and to his mother, I have not known thee; neither did he acknowledge his brethren, and he disinherited his own sons: he kept Thy commandments, and observed Thy covenant.”3889

    3889


    Anf-02 vi.iv.ix Pg 7.1


    Anf-02 vi.iv.ix Pg 9.1


    Anf-02 vi.iv.ix Pg 275.1


    Anf-03 v.iii.xlv Pg 11
    In the treatise of Cyprian, De Unitate, we shall have occasion to speak fully on this interesting point.  The reference to Kaye may suffice, here.  But, since the inveterate confusion of all that is said of Peter with all that is claimed by a modern bishop for himself promotes a false view of this passage, it may be well to note (1) that St. Peter’s name is expounded by himself (1 Peter ii. 4, 5) so as to make Christ the Rock and all believerslively stones”—or Peters—by faith in Him. St. Peter is often called the rock, most justly, in this sense, by a rhetorical play on his name: Christ the Rock and all believerslively stones,” being cemented with Him by the Spirit.  But, (2) this specialty of St. Peter, as such, belongs to him (Cephas) only. (3) So far as transmitted it belongs to no particular See. (4) The claim of Rome is disproved by Præscription. (5) Were it otherwise, it would not justify that See in making new articles of Faith.  (6) Nor in its Schism with the East.  (7) When it restores St. Peter’s Doctrine and Holiness, to the Latin Churches, there will be no quarrel about pre-eminence. Meantime, Rome’s fallibility is expressly taught in Romans xi. 18–21.


    Anf-03 vi.iv.xxviii Pg 3
    1 Pet. ii. 5.

    which has abolished the pristine sacrifices.  “To what purpose,” saith He, “(bring ye) me the multitude of your sacrifices? I am full of holocausts of rams, and I desire not the fat of rams, and the blood of bulls and of goats. For who hath required these from your hands?”8937

    8937


    Anf-01 viii.iv.cxvi Pg 4
    [Isa. lxvi. 21; Rom. xv. 15, 16, 17 (Greek); 1 Pet. ii. 9.]



    Anf-01 v.ii.ix Pg 13
    1 Pet. ii. 9.

    on whose account I rejoice exceedingly, and have had the privilege, by this Epistle, of conversing with “the saints which are at Ephesus, the faithful in Christ Jesus.”553

    553


    Anf-01 v.vi.iv Pg 5
    Tit. ii. 14; 1 Pet. ii. 9

    to perform all things with harmony in Christ. <index subject1="Duties" subject2="of husbands and wives" title="81" id="v.vi.iv-p5.3"/><index subject1="Wives, duties of" title="81" id="v.vi.iv-p5.4"/>Wives, be ye subject to your husbands in the fear of God;907

    907


    Anf-01 ix.vi.ix Pg 11
    This clause is differently quoted by Antonius Melissa and John Damascenus, thus: Πᾶς βασιλεὺς δίκαιος ἱερατικὴν ἔχει τάξιν, i.e., Every righteous king possesses a priestly order. Comp. 1 Pet. ii. 5; 9. [And with St. Peter’s testimony to the priesthood of the laity, compare the same under the law. Ex. xix. 6. The Western Church has recognised the “Episcopate ab extra” of sovereigns; while, in the East, it has grown into Cæsaropapism.]

    And all the apostles of the Lord are priests, who do inherit here neither lands nor houses, but serve God and the altar continually. Of whom Moses also says in Deuteronomy, when blessing Levi, “Who said unto his father and to his mother, I have not known thee; neither did he acknowledge his brethren, and he disinherited his own sons: he kept Thy commandments, and observed Thy covenant.”3889

    3889


    Anf-02 vi.iv.ix Pg 24.2


    Anf-02 vi.iv.ix Pg 26.2


    Anf-02 vi.iv.ix Pg 26.1


    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(10) - 

    Re 1:6; 20:6; 22:5 Ex 19:6 1Pe 2:5-9


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