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PARALLEL HISTORY BIBLE - Romans 11:27


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LXX- Greek Septuagint - Romans 11:27

και 2532 αυτη 3778 αυτοις 846 η 3588 παρ 3844 εμου 1700 διαθηκη 1242 οταν 3752 αφελωμαι 851 5643 τας 3588 αμαρτιας 266 αυτων 846

Douay Rheims Bible

And this is to them my covenant: when I shall take away their sins.

King James Bible - Romans 11:27

For this is my covenant unto them, when I shall take away their sins.

World English Bible

This is my covenant to them, when I will take away their sins."

Early Church Father Links

Npnf-111 vii.xxi Pg 62, Npnf-209 ii.v.ii.xi Pg 96

World Wide Bible Resources


Romans 11:27

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.xiv Pg 2
Isa. lv. 3 to end.

Of these and such like words written by the prophets, O Trypho,” said I, “some have reference to the first advent of Christ, in which He is preached as inglorious, obscure, and of mortal appearance: but others had reference to His second advent, when He shall appear in glory and above the clouds; and your nation shall see and know Him whom they have pierced, as Hosea, one of the twelve prophets, and Daniel, foretold.


Anf-01 viii.iv.xii Pg 2
Isa. lv. 3 ff. according to LXX.

This same law you have despised, and His new holy covenant you have slighted; and now you neither receive it, nor repent of your evil deeds. ‘For your ears are closed, your eyes are blinded, and the heart is hardened,’ Jeremiah1972

1972


Anf-03 v.iv.iv.xx Pg 9
Isa. lv. 3.

Indeed, you will be obliged from these words all the more to understand that Christ is reckoned to spring from David by carnal descent, by reason of His birth3378

3378 Censum. [Kaye, p. 149.]

of the Virgin Mary. Touching this promise of Him, there is the oath to David in the psalm, “Of the fruit of thy body3379

3379 Ventris, “womb.”

will I set upon thy throne.”3380

3380


Anf-03 v.iv.v.i Pg 29
Isa. lv. 3.

in order that He might show that that covenant was to run its course in Christ. That He was of the family of David, according to the genealogy of Mary,3504

3504 Secundum Mariæ censum. See Kitto’s Cyclopædia of Biblical Literature (third edition), in the article “Genealogy of Jesus Christ,” where the translator of this work has largely given reasons for believing that St. Luke in his genealogy, (chap. iii.) has traced the descent of the Virgin Mary. To the authorities there given may be added this passage of Tertullian, and a fuller one, Adversus Judæos, ix., towards the end. [p. 164, supra.]

He declared in a figurative way even by the rod which was to proceed out of the stem of Jesse.3505

3505


Anf-01 ix.vi.x Pg 6
Jer. xxxi. 31.

in Mount Horeb. But one and the same householder produced both covenants, the Word of God, our Lord Jesus Christ, who spake with both Abraham and Moses, and who has restored us anew to liberty, and has multiplied that grace which is from Himself.


Anf-01 viii.iv.xi Pg 4
Jer. xxxi. 31, 32.

). If, therefore, God proclaimed a new covenant which was to be instituted, and this for a light of the nations, we see and are persuaded that men approach God, leaving their idols and other unrighteousness, through the name of Him who was crucified, Jesus Christ, and abide by their confession even unto death, and maintain piety. Moreover, by the works and by the attendant miracles, it is possible for all to understand that He is the new law, and the new covenant, and the expectation of those who out of every people wait for the good things of God. For the true spiritual Israel, and descendants of Judah, Jacob, Isaac, and Abraham (who in uncircumcision was approved of and blessed by God on account of his faith, and called the father of many nations), are we who have been led to God through this crucified Christ, as shall be demonstrated while we proceed.


Anf-01 ix.vi.xxxiv Pg 97
Jer. xxxi. 31, 32.

with men, not such as that which He made with the fathers at Mount Horeb, and would give to men a new heart and a new spirit;4335

4335


Anf-02 vi.iv.vi.v Pg 9.1


Anf-03 iv.ix.iii Pg 13
Jer. xxxi. 31, 32 (in LXX. ibid. xxxviii. 31, 32); comp. Heb. viii. 8–13.

Whence we understand that the coming cessation of the former circumcision then given, and the coming procession of a new law (not such as He had already given to the fathers), are announced: just as Isaiah foretold, saying that in the last days the mount of the Lord and the house of God were to be manifest above the tops of the mounts: “And it shall be exalted,” he says, “above the hills; and there shall come over it all nations; and many shall walk, and say, Come, ascend we unto the mount of the Lord, and unto the house of the God of Jacob,”1173

1173


Anf-03 v.iv.v.i Pg 28
Jer. xxxi. 31, 32, with slight change.

He thus shows that the ancient covenant is temporary only, when He indicates its change; also when He promises that it shall be followed by an eternal one. For by Isaiah He says: “Hear me, and ye shall live; and I will make an everlasting covenant with you,” adding “the sure mercies of David,”3503

3503


Anf-02 vi.ii.xi Pg 15.2


Anf-03 vi.ii.vi Pg 13
Wisdom ii. 12. This apocryphal book is thus quoted as Scripture, and intertwined with it.

And Moses also says to them,1505

1505 Cod. Sin. reads, “What says the other prophet Moses unto them?”

“Behold these things, saith the Lord God: Enter into the good land which the Lord swore [to give] to Abraham, and Isaac, and Jacob, and inherit ye it, a land flowing with milk and honey.”1506

1506


Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(27) - 

Isa 55:3; 59:21 Jer 31:31-34; 32:38-40 Heb 8:8-12; 10:16


PARALLEL VERSE BIBLE

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