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  • PARALLEL HISTORY BIBLE - Song of Solomon 2:2


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

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    LXX- Greek Septuagint - Song of Solomon 2:2

    ως 5613 κρινον εν 1722 1520 μεσω 3319 ακανθων 173 ουτως 3779 η 2228 1510 5753 3739 3588 πλησιον 4139 μου 3450 ανα 303 μεσον 3319 των 3588 θυγατερων 2364

    Douay Rheims Bible

    As the lily among thorns, so is my love among the daughters.

    King James Bible - Song of Solomon 2:2

    As the lily among thorns, so is my love among the daughters.

    World English Bible

    As a lily among thorns, so is my love among the daughters. Beloved

    Early Church Father Links

    Anf-06 xi.iii.viii.i Pg 8, Anf-08 vii.xliii Pg 24, Npnf-101 vii.1.XCIII Pg 109, Npnf-101 vii.1.XCIII Pg 115, Npnf-104 iv.ix.xv Pg 48, Npnf-104 v.iv.vii.xxvii Pg 4, Npnf-104 iv.ix.xxiv Pg 250, Npnf-108 ii.CXXXIX Pg 41, Npnf-108 ii.XLVIII Pg 45, Npnf-204 v.iii.iii Pg 8, Npnf-210 iv.vii.ii.viii Pg 6

    World Wide Bible Resources


    Song 2:2

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 vii.ii.iv Pg 3
    [See Grabe, apud Routh, 1. 29.]

    [Testimony is borne to these things in writing by Papias, an ancient man, who was a hearer of John and a friend of Polycarp, in the fourth of his books; for five books were composed by him. And he added, saying, “Now these things are credible to believers. <index subject1="Judas" title="154" id="vii.ii.iv-p3.1"/>And Judas the traitor,” says he, “not believing, and asking, ‘How shall such growths be accomplished by the Lord?’ the Lord said, ‘They shall see who shall come to them.’ These, then, are the times mentioned by the prophet Isaiah: ‘And the wolf shall lie down with the lamb,’ etc. (Isa. xi. 6 ff.).”]


    Anf-03 v.v.xi Pg 20
    Isa. xi. 6.

    when the Father shall have put beneath the feet of His Son His enemies,6245

    6245


    Anf-03 v.iv.v.xxiv Pg 45
    Isa. xi. 8, 9.

    And, indeed, we are aware (without doing violence to the literal sense of the passage, since even these noxious animals have actually been unable to do hurt where there has been faith) that under the figure of scorpions and serpents are portended evil spirits, whose very prince is described4457

    4457 Deputetur.

    by the name of serpent, dragon, and every other most conspicuous beast in the power of the Creator.4458

    4458 Penes Creatorem.

    This power the Creator conferred first of all upon His Christ, even as the ninetieth Psalm says to Him: “Upon the asp and the basilisk shalt Thou tread; the lion and the dragon shalt Thou trample under foot.”4459

    4459


    Anf-03 v.iv.iv.v Pg 10
    Isa. xli. 18, 19, inexactly quoted.

    In like manner, when, foretelling the conversion of the Gentiles, He says, “The beasts of the field shall honour me, the dragons and the owls,” He surely never meant to derive3151

    3151 Relaturus.

    His fortunate omens from the young of birds and foxes, and from the songsters of marvel and fable. But why enlarge on such a subject? When the very apostle whom our heretics adopt,3152

    3152 Hæreticorum apostolus. We have already referred to Marcion’s acceptance of St. Paul’s epistles. It has been suggested that Tertullian in the text uses hæreticorum apostolus as synonymous with ethnicorum apostolus="apostle of the Gentiles,” in which case allusion to St. Paul would of course be equally clear. But this interpretation is unnecessary.

    interprets the law which allows an unmuzzled mouth to the oxen that tread out the corn, not of cattle, but of ourselves;3153

    3153


    Anf-01 ix.vi.xxiii Pg 2
    Isa. iv. 4.

    when He washed the disciplesfeet with His own hands.4125

    4125


    Anf-02 vi.iii.iii.ix Pg 7.1


    Anf-02 vi.iii.iii.ix Pg 8.1


    Anf-01 viii.ii.liii Pg 2
    Isa. liv. 1.

    For all the Gentiles were “desolate” of the true God, serving the works of their hands; but the Jews and Samaritans, having the word of God delivered to them by the prophets, and always expecting the Christ, did not recognise Him when He came, except some few, of whom the Spirit of prophecy by Isaiah had predicted that they should be saved. He spoke as from their person: “Except the Lord had left us a seed, we should have been as Sodom and Gomorrah.”1880

    1880


    Anf-01 ix.ii.xi Pg 15
    Isa. liv. 1; Gal. iv. 27.

    For in reference to these points, and others of a like nature, the apostle exclaims: “Oh! the depth of the riches both of the wisdom and knowledge of God; how unsearchable are His judgments, and His ways past finding out!”2798

    2798


    Anf-02 vi.ii.i Pg 30.1


    Anf-02 vi.iv.ii.vi Pg 10.1


    Anf-01 ix.vii.xxxv Pg 21
    Isa. liv. 11–14.

    And yet again does he say the same thing: “Behold, I make Jerusalem a rejoicing, and my people [a joy]; for the voice of weeping shall be no more heard in her, nor the voice of crying. Also there shall not be there any immature [one], nor an old man who does not fulfil his time: for the youth shall be of a hundred years; and the sinner shall die a hundred years old, yet shall be accursed. And they shall build houses, and inhabit them themselves; and shall plant vineyards, and eat the fruit of them themselves, and shall drink wine. And they shall not build, and others inhabit; neither shall they prepare the vineyard, and others eat. For as the days of the tree of life shall be the days of the people in thee; for the works of their hands shall endure.”4764

    4764


    Npnf-201 iii.xvi.iv Pg 157


    Npnf-201 iii.xvi.iv Pg 136


    Anf-01 ix.vi.xxi Pg 59
    Hos. i. 6–9.

    in order that, as says the apostle, “what was not a people may become a people; and she who did not obtain mercy may obtain mercy. And it shall come to pass, that in the place where it was said, This is not a people, there shall they be called the children of the living God.”4110

    4110


    Anf-01 viii.iv.xix Pg 3
    Hos. i. and Hos. ii.

    one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

    1992


    Anf-03 v.iv.v.xvi Pg 45
    The sense rather than the words of Hos. i. 6; 9.

    —that is, the (Jewish) nation. Thenceforth Christ extended to all men the law of His Father’s compassion, excepting none from His mercy, as He omitted none in His invitation. So that, whatever was the ampler scope of His teaching, He received it all in His heritage of the nations. “And as ye would that men should do to you, do ye also to them likewise.”4078

    4078


    Anf-01 viii.iv.xix Pg 3
    Hos. i. and Hos. ii.

    one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

    1992


    Anf-03 iv.ix.iii Pg 27
    See Hos. i. 10; 1 Pet. ii. 10.

    by accepting the new law above mentioned, and the new circumcision before foretold.

    Treasury of Scriptural Knowledge, Chapter 2

    VERSE 	(2) - 

    Isa 55:13 Mt 6:28,29; 10:16 Php 2:15,16 1Pe 2:12


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