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  • PARALLEL BIBLE - 1 Peter 2:10


    CHAPTERS: 1 Peter 1, 2, 3, 4, 5     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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    King James Bible - 1 Peter 2:10

    Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

    World English Bible

    who in
    time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy.

    Douay-Rheims - 1 Peter 2:10

    Who in
    time past were not a people: but are now the people of God. Who had not obtained mercy; but now have obtained mercy.

    Webster's Bible Translation

    Who in
    time past were not a people, but are now the people of God: who had not obtained mercy, but now have obtained mercy.

    Greek Textus Receptus


    οι
    3588 ποτε 4218 ου 3756 λαος 2992 νυν 3568 δε 1161 λαος 2992 θεου 2316 οι 3588 ουκ 3756 ηλεημενοι 1653 5772 νυν 3568 δε 1161 ελεηθεντες 1653 5685

    Treasury of Scriptural Knowledge

    VERSE (10) -
    Ho 1:9,10 Ro 9:25,26

    SEV Biblia, Chapter 2:10

    Vosotros, que en el tiempo pasado no erais pueblo, mas ahora sois pueblo de Dios; que en el tiempo pasado no habíais alcanzado misericordia, mas ahora habis ya alcanzado misericordia.

    Clarke's Bible Commentary - 1 Peter 2:10

    Verse 10. Which in
    time past were not a people] This is a quotation from Hos. i. 9, 10; ii. 23, where the calling of the Gentiles, by the preaching of the Gospel, is foretold. From this it is evident, that the people to whom the apostle now addresses himself had been Gentiles, covered with ignorance and superstition, and now had obtained mercy by the preaching of the Gospel of Christ.

    John Gill's Bible Commentary

    Ver. 10. Which in
    time were not a people , etc.] A Loammi being put upon them; (see Hosea 1:9,10 2:23) to which the apostle here refers:

    God's elect, whether among Jews or Gentiles, were, from eternity, his chosen people, and his covenant people; and, as such, were given to Christ, and they became his people, and his care and charge; and he saved them by his obedience, sufferings, and death, and redeemed them to himself, a peculiar people: but then, before conversion, they are not a people formed by God for himself, and his praise; nor Christ's willing people, either to be saved by him, or to serve him; nor are they, nor can they be truly known by themselves, or others, to be the people of God: the Syriac version gives the true sense of the phrase, by rendering it these who before were not wbj , reckoned or accounted a people; that is, by others: but are now the people of God ; being regenerated, called, and sanctified, they are avouched by God to be his people; they have the witness of the Spirit to their spirits, that they are the people of God; they can then claim their relation to God, and are known, acknowledged, and called the people of God, by others: which had not obtained mercy, but now have obtained mercy ; being called formerly, Loruhamah, ( Hosea 1:6 2:23) which passages the apostle has in view: before conversion there is mercy in God's heart towards his elect, and so there is in the covenant of grace, and which was shown in the provision of his Son, as a Saviour, in the mission of him, and redemption by him; but this is not manifested to them, until they are begotten again, according to abundant mercy, and then they obtain mercy; having in their regeneration an evident display of the mercy of God towards them, and an application of his pardoning grace and mercy, through the blood of his Son, unto them.


    Matthew Henry Commentary

    Verses 1-10 - Evil-speaking is a sign of malice and guile in the heart; and hinder our profiting by the word of God. A new life needs suitable food Infants desire milk, and make the best endeavours for it which they ar able to do; such must be a Christian's desires after the word of God Our Lord Jesus Christ is very merciful to us miserable sinners; and he has a fulness of grace. But even the best of God's servants, in thi life, have only a taste of the consolations of God. Christ is called Stone, to teach his servants that he is their protection and security the foundation on which they are built. He is precious in the excellence of his nature, the dignity of his office, and the glory of his services. All true believers are a holy priesthood; sacred to God serviceable to others, endowed with heavenly gifts and graces. But the most spiritual sacrifices of the best in prayer and praise are no acceptable, except through Jesus Christ. Christ is the chie Corner-stone, that unites the whole number of believers into on everlasting temple, and bears the weight of the whole fabric. Elected or chosen, for a foundation that is everlasting. Precious beyon compare, by all that can give worth. To be built on Christ means, to believe in him; but in this many deceive themselves, they consider no what it is, nor the necessity of it, to partake of the salvation he ha wrought. Though the frame of the world were falling to pieces, that ma who is built on this foundation may hear it without fear. He shall no be confounded. The believing soul makes haste to Christ, but it neve finds cause to hasten from him. All true Christians are a chose generation; they make one family, a people distinct from the world: of another spirit, principle, and practice; which they could never be, i they were not chosen in Christ to be such, and sanctified by his Spirit. Their first state is a state of gross darkness, but they ar called out of darkness into a state of joy, pleasure, and prosperity that they should show forth the praises of the Lord by their professio of his truth, and their good conduct. How vast their obligations to Hi who has made them his people, and has shown mercy to them! to be without this mercy is a woful state, though a man have all worldl enjoyments. And there is nothing that so kindly works repentance, a right thoughts of the mercy and love of God. Let us not dare to abus and affront the free grace of God, if we mean to be saved by it; but let all who would be found among those who obtain mercy, walk as his people.


    Greek Textus Receptus


    οι
    3588 ποτε 4218 ου 3756 λαος 2992 νυν 3568 δε 1161 λαος 2992 θεου 2316 οι 3588 ουκ 3756 ηλεημενοι 1653 5772 νυν 3568 δε 1161 ελεηθεντες 1653 5685

    Vincent's NT Word Studies

    10. People (laov). See on ver. 9, and note the choice of the term here. A people of
    God. Compare Rom. ix. 25, 26.


    CHAPTERS: 1, 2, 3, 4, 5
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

    PARALLEL VERSE BIBLE

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