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  • PARALLEL BIBLE - 1 Peter 2:3


    CHAPTERS: 1 Peter 1, 2, 3, 4, 5     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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    King James Bible - 1 Peter 2:3

    If so be ye have tasted that the Lord is gracious.

    World English Bible

    if indeed you have tasted that the Lord is gracious:

    Douay-Rheims - 1 Peter 2:3

    If so be you have tasted that the Lord is sweet.

    Webster's Bible Translation

    If indeed ye have tasted that the Lord is gracious.

    Greek Textus Receptus


    ειπερ
    1512 εγευσασθε 1089 5662 οτι 3754 χρηστος 5543 ο 3588 κυριος 2962

    Treasury of Scriptural Knowledge

    VERSE (3) -
    Ps 9:10; 24:8; 63:5 So 2:3 Zec 9:17 Heb 6:5,6

    SEV Biblia, Chapter 2:3

    si empero habis gustado que el Seor es benigno;

    Clarke's Bible Commentary - 1 Peter 2:3

    Verse 3. If so be ye have
    tasted] eiper egeusasqe? Seeing ye have tasted.

    There could be no doubt that they had tasted the goodness of Christ who were born again, of incorruptible seed, and whose hearts were purified by the truth, and who had like precious faith with the apostles themselves.

    That the Lord is gracious.] oti crhstov o kuriov? From the similarity of the letters, many MSS. and several of the fathers have read, cristov o kuriov, the Lord is Christ, or Christ is the Lord.

    This seems to refer to Psa. xxxiv. 8: O taste and see that the Lord is good; geusasqe kai idete oti crhstov o kuriov, Sept. And there is still a reference to the sucking child that, having once tasted its mother's milk, ever after desires and longs for it. As they were born of God, and had tasted his goodness, they would naturally desire the same pure unadulterated milk of the word.


    John Gill's Bible Commentary

    Ver. 3. If so be ye have tasted that the Lord is gracious .] Reference is had to ( Psalm 34:8), O taste and see that the Lord is good; and the Syriac version here adds, if ye have seen: by the Lord is meant, the Lord Jesus Christ, as the following words show, who is gracious and amiable, and lovely in his person; who has a fulness of grace in him for his people; has displayed his grace towards them, in engaging for them as a surety, in assuming their nature, obeying, suffering, and dying in their stead; he is gracious in his word and promises, truths and ordinances, and in all his offices and relations; and regenerate persons have tasted that he is so: an unregenerate man has no spiritual taste; his taste is vitiated by sin, and not being changed, sin is a sweet morsel in his mouth, and he disrelishes everything that is spiritual; but one that is born again savours the things of the Spirit of God; sin is exceeding sinful to him, and Christ exceeding precious; he, and his fruit, his promises, and blessings of grace, his word and ordinances, are sweet unto his taste: and the taste he has is not a mere superficial one, such as hypocrites may have of the good word of God, and the powers of the world to come; but such a taste of Christ, and of his grace, as, by a true faith, to eat his flesh, and drink his blood, and so have everlasting life; such have a saving and experimental knowledge of Christ, an application of him, and his saving benefits to them, a revelation of him in them, so that they find and feel that he dwells in them, and they in him; such receive out of Christ's fulness, and grace for grace, and live by faith upon him, and receive nourishment from him; and of this the apostle made no doubt concerning these persons, but took it for granted that they had had such tastes of Christ, and therefore could not but desire the Gospel, which is a revelation of Christ, and sets forth the glory of his person, and the riches of his grace: and whereas, such as have truly tasted of his grace cannot but desire to have more, and fresh tastes of it; where should they have them, but in his word and ordinances? and therefore, would they grow in grace, and know more of Christ, and taste more of his goodness, it is their interest, as it is their spiritual nature, to desire the Gospel, in the purity and sincerity of it.

    Matthew Henry Commentary

    Verses 1-10 - Evil-speaking is a sign of
    malice and guile in the heart; and hinder our profiting by the word of God. A new life needs suitable food Infants desire milk, and make the best endeavours for it which they ar able to do; such must be a Christian's desires after the word of God Our Lord Jesus Christ is very merciful to us miserable sinners; and he has a fulness of grace. But even the best of God's servants, in thi life, have only a taste of the consolations of God. Christ is called Stone, to teach his servants that he is their protection and security the foundation on which they are built. He is precious in the excellence of his nature, the dignity of his office, and the glory of his services. All true believers are a holy priesthood; sacred to God serviceable to others, endowed with heavenly gifts and graces. But the most spiritual sacrifices of the best in prayer and praise are no acceptable, except through Jesus Christ. Christ is the chie Corner-stone, that unites the whole number of believers into on everlasting temple, and bears the weight of the whole fabric. Elected or chosen, for a foundation that is everlasting. Precious beyon compare, by all that can give worth. To be built on Christ means, to believe in him; but in this many deceive themselves, they consider no what it is, nor the necessity of it, to partake of the salvation he ha wrought. Though the frame of the world were falling to pieces, that ma who is built on this foundation may hear it without fear. He shall no be confounded. The believing soul makes haste to Christ, but it neve finds cause to hasten from him. All true Christians are a chose generation; they make one family, a people distinct from the world: of another spirit, principle, and practice; which they could never be, i they were not chosen in Christ to be such, and sanctified by his Spirit. Their first state is a state of gross darkness, but they ar called out of darkness into a state of joy, pleasure, and prosperity that they should show forth the praises of the Lord by their professio of his truth, and their good conduct. How vast their obligations to Hi who has made them his people, and has shown mercy to them! to be without this mercy is a woful state, though a man have all worldl enjoyments. And there is nothing that so kindly works repentance, a right thoughts of the mercy and love of God. Let us not dare to abus and affront the free grace of God, if we mean to be saved by it; but let all who would be found among those who obtain mercy, walk as his people.


    Greek Textus Receptus


    ειπερ
    1512 εγευσασθε 1089 5662 οτι 3754 χρηστος 5543 ο 3588 κυριος 2962

    Vincent's NT Word Studies

    3. Ye have
    tasted (egeusasqe). Aorist tense. More literally, ye tasted. "A taste excites the appetite" (Bengel). Compare long for, ver. 2, and Ps. xxxiv. 8.

    Gracious (crhstov). Actively benignant, "as distinguished from other adjectives which describe goodness on the side of its sterling worth and its gentleness" (Salmond). See on Matt. xi. 30.



    CHAPTERS: 1, 2, 3, 4, 5
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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