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  • PARALLEL BIBLE - 1 Peter 2:22

    CHAPTERS: 1 Peter 1, 2, 3, 4, 5     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25




    King James Bible - 1 Peter 2:22

    Who did no sin, neither was guile found in his mouth:

    World English Bible

    who did not sin, "neither was deceit found in his mouth."

    Douay-Rheims - 1 Peter 2:22

    Who did no sin, neither was guile found in his mouth.

    Webster's Bible Translation

    Who committed no sin, neither was guile found in his mouth:

    Greek Textus Receptus

    3739 αμαρτιαν 266 ουκ 3756 εποιησεν 4160 5656 ουδε 3761 ευρεθη 2147 5681 δολος 1388 εν 1722 τω 3588 στοματι 4750 αυτου 846

    Treasury of Scriptural Knowledge

    VERSE (22) -
    Isa 53:9 Mt 27:4,19,23,24 Lu 23:41,47 Joh 8:46 2Co 5:21

    SEV Biblia, Chapter 2:22

    el cual no hizo pecado; ni fue hallado engao en su boca;

    Clarke's Bible Commentary - 1 Peter 2:22

    Verse 22. Who did no
    sin] He suffered, but not on account of any evil he had either done or said. In deed and word he was immaculate, and yet he was exposed to suffering; expect the same, and when it comes bear it in the same spirit. It is very likely that the apostle mentions guile, because those who do wrong generally strive to screen themselves by prevarication and lies. These words appear to be a quotation from Isa. liii. 9.

    John Gill's Bible Commentary

    Ver. 22. Who did no
    sin , etc.] He was in the likeness of sinful flesh; he looked like a sinful man, being born of a sinful woman, and keeping company with sinful men, being himself a man of sorrows, greatly afflicted, and at last put to death. He was traduced as a sinner by his enemies, and had all the sins of his people on him, which he bore, and made satisfaction for, and were the reason of his sufferings; but he had no sin in his nature, nor did he commit any in his life: neither was guile found in his mouth ; though it was diligently sought for, by the Scribes and Pharisees; there was no deceit in his lips, no falsehood in his doctrine, any more than there was immorality in his conversation; he was an Israelite indeed on all accounts, and in the fullest sense of that phrase; reference is had to ( Isaiah 53:9) and this is observed, partly to show that Christ suffered not for himself, or for any sins of his own, but for the sins of others, for which he was very fit, since he had none of his own; and partly as an argument for patience in suffering; for since Christ suffered, who had no sin, nor did any, nor could any be found in him, charged upon him, and proved against him; and which sufferings of his he bore with patience; then how much must it become sinful men to bear their sufferings patiently, though they may not be criminal with respect to the things for which they suffer, but yet are so in other things, whereas Christ was not criminal, nor blameworthy in anything?

    Matthew Henry Commentary

    Verses 18-25 -
    Servants in those days generally were slaves, and had heathen masters who often used them cruelly; yet the apostle directs them to be subjec to the masters placed over them by Providence, with a fear to dishonou or offend God. And not only to those pleased with reasonable service but to the severe, and those angry without cause. The sinful misconduc of one relation, does not justify sinful behaviour in the other; the servant is bound to do his duty, though the master may be sinfull froward and perverse. But masters should be meek and gentle to their servants and inferiors. What glory or distinction could it be, for professed Christians to be patient when corrected for their faults? But if when they behaved well they were ill treated by proud and passionat heathen masters, yet bore it without peevish complaints, or purposes of revenge, and persevered in their duty, this would be acceptable to God as a distinguishing effect of his grace, and would be rewarded by him Christ's death was designed not only for an example of patience unde sufferings, but he bore our sins; he bore the punishment of them, an thereby satisfied Divine justice. Hereby he takes them away from us The fruits of Christ's sufferings are the death of sin, and a new holy life of righteousness; for both which we have an example, and powerfu motives, and ability to perform also, from the death and resurrectio of Christ. And our justification; Christ was bruised and crucified as sacrifice for our sins, and by his stripes the diseases of our soul are cured. Here is man's sin; he goes astray; it is his own act. Hi misery; he goes astray from the pasture, from the Shepherd, and from the flock, and so exposes himself to dangers without number. Here is the recovery by conversion; they are now returned as the effect of Divine grace. This return is, from all their errors and wanderings, to Christ. Sinners, before their conversion, are always going astray their life is a continued error __________________________________________________________________

    Greek Textus Receptus

    3739 R-NSM λοιδορουμενος 3058 5746 V-PPP-NSM ουκ 3756 PRT-N αντελοιδορει 486 5707 V-IAI-3S πασχων 3958 5723 V-PAP-NSM ουκ 3756 PRT-N ηπειλει 546 5707 V-IAI-3S παρεδιδου 3860 5707 V-IAI-3S δε 1161 CONJ τω 3588 T-DSM κρινοντι 2919 5723 V-PAP-DSM δικαιως 1346 ADV

    Vincent's NT Word Studies

    22. Found (eureqh). Stronger than the simple was, and indicating a guilelessness which had stood the
    test of scrutiny. Compare Matthew xxvi. 60; John xviii. 38; xix. 4, 6. Christ's sinlessness had also stood the test of Peter's intimacy.

    CHAPTERS: 1, 2, 3, 4, 5
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25


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