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  • PARALLEL BIBLE - Daniel 9:19


    CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27

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    King James Bible - Daniel 9:19

    O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

    World English Bible

    Lord, hear; Lord, forgive; Lord, listen and do; don't defer, for your own
    sake, my God, because your city and your people are called by your name.

    Douay-Rheims - Daniel 9:19

    O Lord, hear: O Lord, be appeased: hearken and do: delay not for thy own
    sake, O my God: because thy name is invocated upon thy city, and upon thy people.

    Webster's Bible Translation

    O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thy own
    sake, O my God: for thy city and thy people are called by thy name.

    Original Hebrew

    אדני
    136 שׁמעה 8085 אדני 136 סלחה 5545 אדני 136 הקשׁיבה 7181 ועשׂה 6213 אל 408 תאחר 309 למענך 4616 אלהי 430 כי 3588 שׁמך 8034 נקרא 7121 על 5921 עירך 5892 ועל 5921 עמך׃ 5971

    Treasury of Scriptural Knowledge

    VERSE (19) -
    Nu 14:19 1Ki 8:30-39 2Ch 6:21,25-30,39 Am 7:2 Lu 11:8

    SEV Biblia, Chapter 9:19

    Oye, Señor. Perdona Señor. Está atento, Señor, y haz; no pongas dilación, por ti mismo, Dios mío; porque tu Nombre es llamado sobre tu ciudad y sobre tu pueblo.

    Clarke's Bible Commentary - Daniel 9:19

    Verse 19. Thy city and thy people are called by thy name.] The holy city, the city of the great King. I think it scarcely possible for any serious man to read these impressive and pleading
    words without feeling a measure of the prophet's earnestness.

    John Gill's Bible Commentary

    Ver. 19. O
    Lord, hear; O Lord, forgive , etc.] That is, hear the prayers and supplications that have been presented, and forgive the sins that have been confessed; show both, by removing present calamities, and restoring to former prosperity and privileges: O Lord, hearken, and do ; not only listen to what has been said, and give an answer by speaking, but work salvation and deliverance: defer not, for thine own sake, O my God ; these words seem to be directed to Christ the Son of God, and who is the true God, and the God of his people; who is three times in this verse before called Adonai, for whose sake prayer and supplication were made, ( Daniel 9:17) and here again, for his own sake, he is entreated not to “defer” the fulfilment of the promise of delivering the Jews from their captivity in Babylon, the seventy years being now up, or just expiring; and also that he would not defer his own coming for the redemption of his people, which no doubt Daniel had in his mind, and was wishing and waiting for: for thy city and thy people are called by thy name ; Jerusalem, the city of the great King, Christ, and a type of his church and people, who are also called by his name, and call upon him.
    Matthew Henry Commentary
    Daniel considers the
    time of the captivity. (Dan. 9:1-3) His confessio of sin, and prayer. (Dan. 9:4-19) The revelation concerning the comin of the Messiah. (Dan. 9:20-27)

    Dan. 9:1-3 Daniel learned from the books of the prophets, especiall from Jeremiah, that the desolation of Jerusalem would continue sevent years, which were drawing to a close. God's promises are to encourag our prayers, not to make them needless; and when we see the performanc of them approaching, we should more earnestly plead them with God.

    Dan. 9:4-19 In every prayer we must make confession, not only of the sins we have been guilty of, but of our faith in God, and dependenc upon him, our sorrow for sin, and our resolutions against it. It mus be our confession, the language of our convictions. Here is Daniel' humble, serious, devout address to God; in which he gives glory to his as a God to be feared, and as a God to be trusted. We should, in prayer, look both at God's greatness and his goodness, his majesty an mercy. Here is a penitent confession of sin, the cause of the trouble the people for so many years groaned under. All who would find merc must thus confess their sins. Here is a self-abasing acknowledgment of the righteousness of God; and it is evermore the way of true penitent thus to justify God. Afflictions are sent to bring men to turn from their sins, and to understand God's truth. Here is a believing appea to the mercy of God. It is a comfort that God has been always ready to pardon sin. It is encouraging to recollect that mercies belong to God as it is convincing and humbling to recollect that righteousnes belongs to him. There are abundant mercies in God, not onl forgiveness, but forgivenesses. Here are pleaded the reproach God' people was under, and the ruins God's sanctuary was in. Sin is reproach to any people, especially to God's people. The desolations of the sanctuary are grief to all the saints. Here is an earnest reques to God to restore the poor captive Jews to their former enjoyments. Lord, hearken and do. Not hearken and speak only, but hearken and do do that for us which none else can do; and defer not. Here are severa pleas and arguments to enforce the petitions. Do it for the Lor Christ's sake; Christ is the Lord of all. And for his sake God cause his face to shine upon sinners when they repent, and turn to him. I all our prayers this must be our plea, we must make mention of his righteousness, even of his only. The humble, fervent, believin earnestness of this prayer should ever be followed by us.

    Dan. 9:20-27 An answer was immediately sent to Daniel's prayer, and it is a very memorable one. We cannot now expect that God should sen answers to our prayers by angels, but if we pray with fervency for tha which God has promised, we may by faith take the promise as a immediate answer to the prayer; for He is faithful that has promised Daniel had a far greater and more glorious redemption discovered to him, which God would work out for his church in the latter days. Thos who would be acquainted with Christ and his grace, must be much in prayer. The evening offering was a type of the great sacrifice Chris was to offer in the evening of the world: in virtue of that sacrific Daniel's prayer was accepted; and for the sake of that, this glorious discovery of redeeming love was made to him. We have, in verses 24-27 one of the most remarkable prophecies of Christ, of his coming and his salvation. It shows that the Jews are guilty of most obstinat unbelief, in expecting another Messiah, so long after the tim expressly fixed for his coming. The seventy weeks mean a day for year, or 490 years. About the end of this period a sacrifice would be offered, making full atonement for sin, and bringing in everlastin righteousness for the complete justification of every believer. The the Jews, in the crucifixion of Jesus, would commit that crime by whic the measure of their guilt would be filled up, and troubles would com upon their nation. All blessings bestowed on sinful man come throug Christ's atoning sacrifice, who suffered once for sins, the just for the unjust, that he might bring us to God. Here is our way of access to the throne of grace, and of our entrance to heaven. This seals the su of prophecy, and confirms the covenant with many; and while we rejoic in the blessings of salvation, we should remember what they cost the Redeemer. How can those escape who neglect so great salvation __________________________________________________________________


    Original Hebrew

    אדני 136 שׁמעה 8085 אדני 136 סלחה 5545 אדני 136 הקשׁיבה 7181 ועשׂה 6213 אל 408 תאחר 309 למענך 4616 אלהי 430 כי 3588 שׁמך 8034 נקרא 7121 על 5921 עירך 5892 ועל 5921 עמך׃ 5971


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27

    PARALLEL VERSE BIBLE

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