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  • PARALLEL BIBLE - Daniel 9:21


    CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27

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    King James Bible - Daniel 9:21

    Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

    World English Bible

    yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to
    fly swiftly, touched me about the time of the evening offering.

    Douay-Rheims - Daniel 9:21

    As I was yet speaking in prayer, behold the man Gabriel, whom I had seen in the vision at the beginning,
    flying swiftly touched me at the time of the evening sacrifice.

    Webster's Bible Translation

    Yes, while I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to
    fly swiftly, touched me about the time of the evening oblation.

    Original Hebrew

    ועוד
    5750 אני 589 מדבר 1696 בתפלה 8605 והאישׁ 376 גבריאל 1403 אשׁר 834 ראיתי 7200 בחזון 2377 בתחלה 8462 מעף 3286 ביעף 3288 נגע 5060 אלי 413 כעת 6256 מנחת 4503 ערב׃ 6153

    Treasury of Scriptural Knowledge

    VERSE (21) -
    Da 8:16; 10:16 Lu 1:19

    SEV Biblia, Chapter 9:21

    aún estaba hablando en oración, y aquel varón Gabriel, al cual había visto en visión al principio, volando con vuelo, me tocó como a la hora del sacrificio de la tarde.

    Clarke's Bible Commentary - Daniel 9:21

    Verse 21. The man
    Gabriel] Or the angel Gabriel, who had appeared to me as a man. ya ish is the same here as person- the person Gabriel.

    Being caused to fly swiftly] God hears with delight such earnest, humble, urgent prayers; and sends the speediest answer. Gabriel himself was ordered on this occasion to make more than usual speed.


    John Gill's Bible Commentary

    Ver. 21. Yea, whiles I was speaking in prayer , etc.] Which is repeated, that it might be observed, that while he was in prayer, before he had finished it, or got off of his knees, an answer was sent him; (see Isaiah 65:24): even the man Gabriel, whom I had seen in the vision at the beginning ; either at the beginning of Belshazzar’s reign, in the third year of it, ( Daniel 8:1), or rather “before”, as the Syriac version renders it; before this time, in the vision of the ram and he goat, ( Daniel 8:16), when he saw this angel Gabriel that appeared in a human form, and he knew this to be his name, by a man’s voice calling him by it; and now he knew him to be the same angel by his appearance and voice; at the sight of whom he does not seem to be terrified, as before, having had free conversation with him, and being made acquainted by him with many secrets; and no doubt inwardly rejoiced to see him again, as hoping and believing he had something to communicate to him: being caused to fly swiftly ; having an order from the Lord, and being strengthened by him to make quick dispatch to Daniel, which is signified by flying swiftly; and for which reason angels are represented as having wings, to denote their celerity and quick dispatch of business: or “flying with weariness” f420 , as some render it; he made such haste as to be weary with it; as he appeared in the form of a man, he looked like one out of breath, and panting for it, occasioned by his swift flight; and which expresses the haste he made, according to his orders, and his eagerness to bring to Daniel the welcome tidings of the coming of the Messiah, and the time of it, which angels desired to look into: touched me about the time of the evening oblation ; the time of offering the evening sacrifice; which, though not now offered, the altar being destroyed, and the Lord’s people in a foreign land; yet the time was observed by them, and which was the time of prayer, being about the ninth hour of the day, or three o’clock in the afternoon, (see Acts 3:1 10:3), as the time of the morning sacrifice was another hour of prayer; at which time very likely Daniel began, and continued till now, since he was fasting, ( Daniel 9:3) and this was the time when Christ, the antitype of the daily sacrifice, was offered up; of the time of whose coming, sufferings, and death, the angel here brings an account: and, in order to excite the attention of Daniel to it, “touched him”; for he, being on his knees, and intent in prayer, might not at first observe him; and therefore gives him a gentle touch, to let him know he was present, and had something to say to him; and to suggest to him to break off his prayer, to which he had brought an answer, as well as to lift him up, and encourage familiarity with him.
    Matthew Henry Commentary
    Daniel considers the
    time of the captivity. (Dan. 9:1-3) His confessio of sin, and prayer. (Dan. 9:4-19) The revelation concerning the comin of the Messiah. (Dan. 9:20-27)

    Dan. 9:1-3 Daniel learned from the books of the prophets, especiall from Jeremiah, that the desolation of Jerusalem would continue sevent years, which were drawing to a close. God's promises are to encourag our prayers, not to make them needless; and when we see the performanc of them approaching, we should more earnestly plead them with God.

    Dan. 9:4-19 In every prayer we must make confession, not only of the sins we have been guilty of, but of our faith in God, and dependenc upon him, our sorrow for sin, and our resolutions against it. It mus be our confession, the language of our convictions. Here is Daniel' humble, serious, devout address to God; in which he gives glory to his as a God to be feared, and as a God to be trusted. We should, in prayer, look both at God's greatness and his goodness, his majesty an mercy. Here is a penitent confession of sin, the cause of the trouble the people for so many years groaned under. All who would find merc must thus confess their sins. Here is a self-abasing acknowledgment of the righteousness of God; and it is evermore the way of true penitent thus to justify God. Afflictions are sent to bring men to turn from their sins, and to understand God's truth. Here is a believing appea to the mercy of God. It is a comfort that God has been always ready to pardon sin. It is encouraging to recollect that mercies belong to God as it is convincing and humbling to recollect that righteousnes belongs to him. There are abundant mercies in God, not onl forgiveness, but forgivenesses. Here are pleaded the reproach God' people was under, and the ruins God's sanctuary was in. Sin is reproach to any people, especially to God's people. The desolations of the sanctuary are grief to all the saints. Here is an earnest reques to God to restore the poor captive Jews to their former enjoyments. Lord, hearken and do. Not hearken and speak only, but hearken and do do that for us which none else can do; and defer not. Here are severa pleas and arguments to enforce the petitions. Do it for the Lor Christ's sake; Christ is the Lord of all. And for his sake God cause his face to shine upon sinners when they repent, and turn to him. I all our prayers this must be our plea, we must make mention of his righteousness, even of his only. The humble, fervent, believin earnestness of this prayer should ever be followed by us.

    Dan. 9:20-27 An answer was immediately sent to Daniel's prayer, and it is a very memorable one. We cannot now expect that God should sen answers to our prayers by angels, but if we pray with fervency for tha which God has promised, we may by faith take the promise as a immediate answer to the prayer; for He is faithful that has promised Daniel had a far greater and more glorious redemption discovered to him, which God would work out for his church in the latter days. Thos who would be acquainted with Christ and his grace, must be much in prayer. The evening offering was a type of the great sacrifice Chris was to offer in the evening of the world: in virtue of that sacrific Daniel's prayer was accepted; and for the sake of that, this glorious discovery of redeeming love was made to him. We have, in verses 24-27 one of the most remarkable prophecies of Christ, of his coming and his salvation. It shows that the Jews are guilty of most obstinat unbelief, in expecting another Messiah, so long after the tim expressly fixed for his coming. The seventy weeks mean a day for year, or 490 years. About the end of this period a sacrifice would be offered, making full atonement for sin, and bringing in everlastin righteousness for the complete justification of every believer. The the Jews, in the crucifixion of Jesus, would commit that crime by whic the measure of their guilt would be filled up, and troubles would com upon their nation. All blessings bestowed on sinful man come throug Christ's atoning sacrifice, who suffered once for sins, the just for the unjust, that he might bring us to God. Here is our way of access to the throne of grace, and of our entrance to heaven. This seals the su of prophecy, and confirms the covenant with many; and while we rejoic in the blessings of salvation, we should remember what they cost the Redeemer. How can those escape who neglect so great salvation __________________________________________________________________


    Original Hebrew

    ועוד 5750 אני 589 מדבר 1696 בתפלה 8605 והאישׁ 376 גבריאל 1403 אשׁר 834 ראיתי 7200 בחזון 2377 בתחלה 8462 מעף 3286 ביעף 3288 נגע 5060 אלי 413 כעת 6256 מנחת 4503 ערב׃ 6153


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27

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