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PARALLEL BIBLE - Ecclesiastes 3:6


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King James Bible - Ecclesiastes 3:6

A time to get, and a time to lose; a time to keep, and a time to cast away;

World English Bible

a time to seek, and a time to lose; a time to keep, and a time to cast away;

Douay-Rheims - Ecclesiastes 3:6

A time to get, and a time to lose. A time to keep, and a time to cast away.

Webster's Bible Translation

A time to get, and a time to lose; a time to keep, and a time to cast away;

Original Hebrew

עת
6256 לבקשׁ 1245 ועת 6256 לאבד 6  עת 6256  לשׁמור 8104 ועת 6256 להשׁליך׃ 7993

Treasury of Scriptural Knowledge

VERSE (6) -
Ge 30:30-43; 31:18 Ex 12:35,36 De 8:17,18 2Ki 5:26; 8:9

SEV Biblia, Chapter 3:6

tiempo de buscar, y tiempo de perder; tiempo de guardar, y tiempo de desechar;

Clarke's Bible Commentary - Ecclesiastes 3:6

Verse 6. A time to get, - to lose, - to keep, - to cast away] - "Commerce produces
wealth, Whilst time of gaining lasts; from every point Blow prosperous gales. Now heaven begins to lower, And all our hopes are blasted. Prudence bids, One while, our treasure to reserve, and then With liberal hand to scatter wide. How oft In raging storms, the owner wisely casts Into the deep his precious merchandise, To save the foundering bark!

John Gill's Bible Commentary

Ver. 6. A time to get, and a time to lose , etc.] To get substance, as the Targum, and to lose it;
wealth and riches, honour and glory, wisdom and knowledge: or, “to seek, and to lose” f83 ; a time when the sheep of the house of Israel, or God’s elect, were lost, and a time to seek them again; which was, lone by Christ in redemption, and by the Spirit of God, in effectual calling; a time to keep, and a time to cast away ; to keep a thing, and to cast it away, into the sea, in the time of a great tempest, as the Targum; as did the mariners in the ship in which Jonah was, and those in which the Apostle Paul was, (Jon 1:5 Acts 27:38); It may be interpreted of keeping riches, and which are sometimes kept too close, and to the harm of the owners of them; and of scattering them among the poor, or casting them upon the waters; (see Ecclesiastes 5:13 11:1 Proverbs 11:24).

Matthew Henry Commentary

The changes of human affairs. (Eccl. 3:1-10) The
Divine counsel unchangeable. (Eccl. 3:11-15) The vanity of worldly power. (Eccl 3:16-22)

Eccl. 3:1-10 To expect unchanging happiness in a changing world, mus end in disappointment. To bring ourselves to our state in life, is ou duty and wisdom in this world. God's whole plan for the government of the world will be found altogether wise, just, and good. Then let u seize the favourable opportunity for every good purpose and work. The time to die is fast approaching. Thus labour and sorrow fill the world This is given us, that we may always have something to do; none wer sent into the world to be idle.

Eccl. 3:11-15 Every thing is as God made it; not as it appears to us We have the world so much in our hearts, are so taken up with thought and cares of worldly things, that we have neither time nor spirit to see God's hand in them. The world has not only gained possession of the heart, but has formed thoughts against the beauty of God's works. We mistake if we think we were born for ourselves; no, it is our busines to do good in this life, which is short and uncertain; we have but little time to be doing good, therefore we should redeem time Satisfaction with Divine Providence, is having faith that all thing work together for good to them that love him. God doeth all, that me should fear before him. The world, as it has been, is, and will be There has no change befallen us, nor has any temptation by it taken us but such as is common to men.

Eccl. 3:16-22 Without the fear of the Lord, man is but vanity; set tha aside, and judges will not use their power well. And there is anothe Judge that stands before the door. With God there is a time for the redressing of grievances, though as yet we see it not. Solomon seems to express his wish that men might perceive, that by choosing this worl as their portion, they brought themselves to a level with the beasts without being free, as they are, from present vexations and a futur account. Both return to the dust from whence they were taken. What little reason have we to be proud of our bodies, or bodil accomplishments! But as none can fully comprehend, so few conside properly, the difference between the rational soul of man, and the spirit or life of the beast. The spirit of man goes upward, to be judged, and is then fixed in an unchangeable state of happiness of misery. It is as certain that the spirit of the beast goes downward to the earth; it perishes at death. Surely their case is lamentable, the height of whose hopes and wishes is, that they may die like beasts. Le our inquiry be, how an eternity of existence may be to us an eternit of enjoyment? To answer this, is the grand design of revelation. Jesu is revealed as the Son of God, and the Hope of sinners __________________________________________________________________


Original Hebrew

עת 6256 לבקשׁ 1245 ועת 6256 לאבד 6  עת 6256  לשׁמור 8104 ועת 6256 להשׁליך׃ 7993


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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