SEV Biblia, Chapter 3:11 Â¶ Todo lo hizo hermoso en su tiempo; y aun el mundo les entregó a su voluntad, de tal manera que no alcance el hombre esta obra de Dios desde el principio hasta el fin.
Clarke's Bible Commentary - Ecclesiastes 3:11 Verse 11. Beautiful in his time - God's works are well done; there are order, harmony, and beauty in them all. Even the caterpillar is a finished beauty in all the changes through which it passes, when its structure is properly examined, and the ends kept in view in which each change is to issue. Nothing of this kind can be said of the works of man. The most finished works of art are bungling jobs, when compared with the meanest operation of nature.
He hath set the world in their heart - µlw[h haolam, that hidden time-the period beyond the present, - ETERNITY. The proper translation of this clause is the following: "Also that eternity hath he placed in their heart, without which man could not find out the work which God hath made from the commencement to the end." God has deeply rooted the idea of eternity in every human heart; and every considerate man sees, that all the operations of God refer to that endless duration. See ver. 14. And it is only in eternity that man will be able to discover what God has designed by the various works he has formed.
John Gill's Bible Commentary Ver. 11. He hath made every [thing] beautiful in his time , etc.] That is, God has made everything; as all things in creation are made by him, for his pleasure and glory, and all well and wisely, there is a beauty in them all: so all things in providence; he upholds all things; he governs and orders all things according to the counsel of his will; some things are done immediately by him, others by instruments, and some are only permitted by him; some he does himself, some he wills to be done by others, and some he suffers to be done; but in all there is a beauty and harmony; and all are ordered, disposed, and overruled, to answer the wisest and greatest purposes; everything is done in the time in which he wills it shall; be done, and done in the time most fit and suitable for it to be done; all things before mentioned, for which there is a time, and all others: all natural things are beautiful in their season; things in summer, winter, spring, and autumn; frost and snow in winter, and heat in summer; darkness and dews in the night, and light and brightness in the day; and so in ten thousand other things: all afflictive dispensations of Providence; times of plucking up and breaking down of weeping and mourning, of losing and casting away are all necessary, and seasonable and beautiful, in their issue and consequences: prosperity and adversity, in their turns, make a beautiful checker work, and work together for good; are like Joseph’s coat, of many colours, which was an emblem of those various providences which attended that good man; and were extremely beautiful, as are all the providences of God to men: and all his judgments will be, when made manifest; when he shall have performed his whole work, and the mystery of God in providence will be finished; which is like a piece of tapestry; when only viewed in parts no beauty appears in it, scarce any thing to be made of it but when all is put together, it is most beautiful and harmonious. The words may be rendered, “the beautiful One hath made all things in his time” f86 ; the Messiah; who, as a divine Person, is the brightness of his Father’s glory; as man, is fairer than the sons, of Adam; as Mediator, is full of grace and truth; is white and ruddy, altogether lovely, exceeding precious to his people: this fair and lovely One has made all things in creation; works with his Father in the affairs of providence; and has done all things well in grace and redemption, ( John 1:2 5:17 Mark 7:37); also he hath set the world in their heart; so that no man can find out the work that God maketh from the beginning to the end ; not a sinful love of the world, and the things of it; not a criminal desire after them, and a carking care for them, whereby persons have no heart and inclination, time and leisure, to search into and find out the works of God; for though all this is in the heart of the sons of men, yet, not placed, there by the Lord: nor an opinion of living for ever; of a long time in this world, the word for “world” having the signification of perpetuity in it; so that they regard not, the work of the Lord, nor the operations of his hands, tomorrow being with them as this day, and much more abundant; but this sense meets with the same difficulty as the former. Rather the meaning is, that God hath set before the minds of men, and in them, the whole world of creatures, the whole book of nature, in which they may see and read much of the wisdom power, and goodness of God in his works; and to some he gives an inclination and desire hereunto; but yet the subject before them is so copious, there is such a world of matter presented to them, and their capacity so small, and life so short, that they cannot all their days find out the works of God, either of creation or providence, to perfection; or find out what God works, from the beginning of the world to the end of it; for, of what he has wrought, but a small portion is known by them, and they know less still what shall be done hereafter: some of God’s works of providence are set on foot and but begun in the life of some men; they do not live to see them finished, and therefore cannot find them out; and others are so dark and obscure, that they are obliged to say, “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” see ( Romans 1:19,20 11:33); and though everything is beautiful in its time, yet till they are made manifest, and all viewed together; they will not be perfectly understood, or the beauty of them seen, ( Revelation 15:4). For God has put something “hidden”, or “sealed up”, in the midst of them, as it may be rendered f87 , so that they cannot be perfectly known.
Matthew Henry Commentary The changes of human affairs. (Eccl. 3:1-10) The Divine counsel unchangeable. (Eccl. 3:11-15) The vanity of worldly power. (Eccl 3:16-22)
Eccl. 3:1-10 To expect unchanging happiness in a changing world, mus end in disappointment. To bring ourselves to our state in life, is ou duty and wisdom in this world. God's whole plan for the government of the world will be found altogether wise, just, and good. Then let u seize the favourable opportunity for every good purpose and work. The time to die is fast approaching. Thus labour and sorrow fill the world This is given us, that we may always have something to do; none wer sent into the world to be idle.
Eccl. 3:11-15 Every thing is as God made it; not as it appears to us We have the world so much in our hearts, are so taken up with thought and cares of worldly things, that we have neither time nor spirit to see God's hand in them. The world has not only gained possession of the heart, but has formed thoughts against the beauty of God's works. We mistake if we think we were born for ourselves; no, it is our busines to do good in this life, which is short and uncertain; we have but little time to be doing good, therefore we should redeem time Satisfaction with Divine Providence, is having faith that all thing work together for good to them that love him. God doeth all, that me should fear before him. The world, as it has been, is, and will be There has no change befallen us, nor has any temptation by it taken us but such as is common to men.
Eccl. 3:16-22 Without the fear of the Lord, man is but vanity; set tha aside, and judges will not use their power well. And there is anothe Judge that stands before the door. With God there is a time for the redressing of grievances, though as yet we see it not. Solomon seems to express his wish that men might perceive, that by choosing this worl as their portion, they brought themselves to a level with the beasts without being free, as they are, from present vexations and a futur account. Both return to the dust from whence they were taken. What little reason have we to be proud of our bodies, or bodil accomplishments! But as none can fully comprehend, so few conside properly, the difference between the rational soul of man, and the spirit or life of the beast. The spirit of man goes upward, to be judged, and is then fixed in an unchangeable state of happiness of misery. It is as certain that the spirit of the beast goes downward to the earth; it perishes at death. Surely their case is lamentable, the height of whose hopes and wishes is, that they may die like beasts. Le our inquiry be, how an eternity of existence may be to us an eternit of enjoyment? To answer this, is the grand design of revelation. Jesu is revealed as the Son of God, and the Hope of sinners __________________________________________________________________
Original Hebrew את 853 הכל 3605 עשׂה 6213 יפה 3303 בעתו 6256 גם 1571 את 853 העלם 5769 נתן 5414 בלבם 3820 מבלי 1097 אשׁר 834 לא 3808 ימצא 4672 האדם 120 את 853 המעשׂה 4639 אשׁר 834 עשׂה 6213 האלהים 430 מראשׁ 7218 ועד 5704 סוף׃ 5490