SEV Biblia, Chapter 12:19 Â¿Por qué dijiste: Es mi hermana? Â¡Y yo la tomé para mí por mujer! Ahora, pues, he aquí tu mujer, tómala y vete.
Matthew Henry Commentary Verses 10-20 - There is no state on earth free from trials, nor any character fre from blemishes. There was famine in Canaan, the glory of all lands, an unbelief, with the evils it ever brings, in Abram the father of the faithful. Perfect happiness and perfect purity dwell only in heaven Abram, when he must for a time quit Canaan, goes to Egypt, that he might not seem to look back, and meaning to tarry there no longer tha needful. There Abram dissembled his relation to Sarai, equivocated, an taught his wife and his attendants to do so too. He concealed a truth so as in effect to deny it, and exposed thereby both his wife and the Egyptians to sin. The grace Abram was most noted for, was faith; yet he thus fell through unbelief and distrust of the Divine providence, eve after God had appeared to him twice. Alas, what will become of wea faith, when strong faith is thus shaken! If God did not deliver us many a time, out of straits and distresses which we bring ourselve into, by our own sin and folly, we should be ruined. He deals not with us according to our deserts. Those are happy chastisements that hinde us in a sinful way, and bring us to our duty, particularly to the duty of restoring what we have wrongfully taken or kept. Pharaoh's reproo of Abram was very just: What is this that thou hast done? Ho unbecoming a wise and good man! If those who profess religion, do tha which is unfair and deceptive, especially if they say that whic borders upon a lie, they must expect to hear of it; and they have reason to thank those who will tell them of it. The sending away wa kind. Pharaoh was so far from any design to kill Abram, as he feared that he took particular care of him. We often perplex ourselves with fears which are altogether groundless. Many a time we fear where n fear is. Pharaoh charged his men not to hurt Abram in any thing. It is not enough for those in authority, that they do not hurt themselves they must keep their servants and those about them from doing hurt __________________________________________________________________
Original Hebrew למה 4100 אמרת 559 אחתי 269 הוא 1931 ואקח 3947 אתה 853 לי לאשׁה 802 ועתה 6258 הנה 2009 אשׁתך 802 קח 3947 ולך׃ 1980