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PARALLEL BIBLE - Genesis 43:34


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King James Bible - Genesis 43:34

And he took and sent messes unto them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, and were merry with him.

World English Bible

He sent portions to them from before him, but Benjamin's portion was five times as much as any of theirs. They drank, and were merry with him.

Douay-Rheims - Genesis 43:34

Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him.

Webster's Bible Translation

And he took and sent messes to them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, and were merry with him.

Original Hebrew

וישׂא
5375 משׂאת 4864 מאת 853 פניו 6440 אלהם 413 ותרב 7235 משׂאת 4864 בנימן 1144 ממשׂאת 4864 כלם 3605 חמשׁ 2568 ידות 3027 וישׁתו 8354 וישׁכרו 7937 עמו׃ 5973

Treasury of Scriptural Knowledge

VERSE (34) -
2Sa 11:8

SEV Biblia, Chapter 43:34

Y él tomó presentes de delante de sí para ellos; mas el presente de Benjamín era aumentado más que los presentes de todos ellos en cinco partes; y ellos bebieron, y se embriagaron con él.

Clarke's Bible Commentary - Genesis 43:34

Verse 34.
Benjamin's mess was five times so much as any of theirs.] Sir John Chardin observes that ""in Persia, Arabia, and the Indies, there are several houses where they place several plates in large salvers, and set one of these before each person, or before two or three, according to the magnificence of each house. This is the method among the Hindoos; the dishes are not placed on the table, but messes are sent to each individual by the master of the feast or by his substitute. The great men of the state are always served by themselves, in the feasts that are made for them; and with greater profusion, their part of each kind of provision being always DOUBLE, TREBLE, or a LARGER proportion of each kind of meat."" The circumstance of Benjamin's having a mess FIVE times as large as any of his brethren, shows the peculiar honour which Joseph designed to confer upon him. See several useful observations on this subject in Harmer's Observ., vol. ii., p. 101, &c., Edit. 1808.

1. THE scarcity in Canaan was not absolute; though they had no corn, they had honey, nuts, almonds, &c. In the midst of judgment, God remembers mercy. If there was scarcity in Canaan, there was plenty in Egypt; and though his providence had denied one country corn, and accumulated it in the other, his bounty had placed in the former money enough to procure it from the latter. How true is the saying, ""It is never ill with any but it might be worse!"" Let us be deeply thankful to God that we have any thing, seeing we deserve no good at his hands.

2. If we examine our circumstances closely, and call to remembrance the dealings of God's providence towards us, we shall find that we can sing much both of mercy and of judgment. For one day of absolute unavoidable want, we shall find we had three hundred and sixty-four, if not of fullness, yet of a competency. Famines, though rarely happening, are everywhere recorded; innumerable years of abundance are scarcely ever registered! Such is the perverseness and ingratitude of man!


Matthew Henry Commentary

Verses 26-34 - Observe the great respect Joseph's brethren paid to him. Thus wer Joseph's dreams more and more fulfilled. Joseph showed great kindnes to them. He treated them nobly; but see here the early distance betwee Jews and gentiles. In a day of famine, it is enough to be fed; but the were feasted. Their cares and fears were now over, and they ate their bread with joy, reckoning they were upon good terms with the lord of the land. If God accept our works, our present, we have reason to be cheerful. Joseph showed special regard for Benjamin, that he might tr whether his brethren would envy him. It must be our rule, to be conten with what we have, and not to grieve at what others have. Thus Jesu shows those whom he loves, more and more of their need. He makes the see that he is their only refuge from destruction. He overcomes their unwillingness, and brings them to himself. Then, as he sees good, he gives them some taste of his love, and welcomes them to the provision of his house, as an earnest of what he further intends for them __________________________________________________________________


Original Hebrew

וישׂא 5375 משׂאת 4864 מאת 853 פניו 6440 אלהם 413 ותרב 7235 משׂאת 4864 בנימן 1144 ממשׂאת 4864 כלם 3605 חמשׁ 2568 ידות 3027 וישׁתו 8354 וישׁכרו 7937 עמו׃ 5973


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