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PARALLEL BIBLE - Genesis 48:11


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King James Bible - Genesis 48:11

And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.

World English Bible

Israel said to Joseph, "I didn't think I would see your face, and behold, God has let me see your seed also."

Douay-Rheims - Genesis 48:11

And said to his son: I am not deprived of seeing thee: moreover God hath shewed me thy seed.

Webster's Bible Translation

And Israel said to Joseph, I had not thought to see thy face: and lo, God hath shown me also thy seed.

Original Hebrew

ויאמר
559 ישׂראל 3478 אל 413 יוסף 3130 ראה 7200 פניך 6440 לא 3808 פללתי 6419 והנה 2009 הראה 7200 אתי 853 אלהים 430 גם 1571 את 853 זרעך׃ 2233

Treasury of Scriptural Knowledge

VERSE (11) -
Ge 37:33,35; 42:36; 45:26

SEV Biblia, Chapter 48:11

Y dijo Israel a José: No pensaba yo ver tu rostro, y he aquí Dios me ha hecho ver también tu simiente.

Clarke's Bible Commentary - Genesis 48:11

Verse 11. I had not thought to see thy face] There is much
delicacy and much tenderness in these expressions. He feels himself now amply recompensed for his long grief and trouble on account of the supposed death of Joseph, in seeing not only himself but his two sons, whom God, by an especial act of favour, is about to add to the number of his own. Thus we find that as Reuben and Simeon were heads of two distinct tribes in Israel, so were Ephraim and Manasseh; because Jacob, in a sort of sacramental way, had adopted them with equal privileges to those of his own sons.

Matthew Henry Commentary

Verses 8-22 - The two good men own
God in their comforts. Joseph says, They are m sons whom God has given me. Jacob says, God hath showed me thy seed Comforts are doubly sweet to us when we see them coming from God' hand. He not only prevents our fears, but exceeds our hopes. Jaco mentions the care the Divine providence had taken of him all his days A great deal of hardship he had known in his time, but God kept his from the evil of his troubles. Now he was dying, he looked upon himsel as redeemed from all sin and sorrow for ever. Christ, the Angel of the covenant, redeems from all evil. Deliverances from misery and dangers by the Divine power, coming through the ransom of the blood of Christ in Scripture are often called redemption. In blessing Joseph's sons Jacob crossed hands. Joseph was willing to support his first-born, an would have removed his father's hands. But Jacob acted neither by mistake, nor from a partial affection to one more than the other; but from a spirit of prophecy, and by the Divine counsel. God, in bestowin blessings upon his people, gives more to some than to others, mor gifts, graces, and comforts, and more of the good things of this life He often gives most to those that are least likely. He chooses the wea things of the world; he raises the poor out of the dust. Grace observe not the order of nature, nor does God prefer those whom we thin fittest to be preferred, but as it pleases him. How poor are they wh have no riches but those of this world! How miserable is a death-bed to those who have no well-grounded hope of good, but dreadfu apprehensions of evil, and nothing but evil for ever __________________________________________________________________


Original Hebrew

ויאמר 559 ישׂראל 3478 אל 413 יוסף 3130 ראה 7200 פניך 6440 לא 3808 פללתי 6419 והנה 2009 הראה 7200 אתי 853 אלהים 430 גם 1571 את 853 זרעך׃ 2233


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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