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PARALLEL BIBLE - Jeremiah 11:10


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King James Bible - Jeremiah 11:10

They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

World English Bible

They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

Douay-Rheims - Jeremiah 11:10

They are returned to the former iniquities of their fathers, who refused to hear my words: so these likewise have gone after strange gods, to serve them: the house of Israel, and the house of Juda have made void my covenant, which I made with their fathers.

Webster's Bible Translation

They have turned back to the iniquities of their forefathers, who refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

Original Hebrew

שׁבו
7725 על 5921 עונת 5771 אבותם 1  הראשׁנים 7223 אשׁר 834 מאנו 3985 לשׁמוע 8085 את 853 דברי 1697 והמה 1992 הלכו 1980 אחרי 310 אלהים 430 אחרים 312 לעבדם 5647 הפרו 6565 בית 1004 ישׂראל 3478 ובית 1004 יהודה 3063 את 853 בריתי 1285 אשׁר 834 כרתי 3772 את 854 אבותם׃ 1  

Treasury of Scriptural Knowledge

VERSE (10) -
Jer 3:10 1Sa 15:11 2Ch 34:30-33 Ho 6:4; 7:16 Zep 1:6

SEV Biblia, Chapter 11:10

Se han vuelto a las maldades de sus primeros padres, los cuales no quisieron escuchar mis palabras, antes se fueron tras dioses ajenos para servirles; la Casa de Israel y la Casa de Judá invalidaron mi Pacto, el cual yo había concertado con sus padres.

Clarke's Bible Commentary - Jeremiah 11:10

Verse 10. They are turned back to the
iniquities of their forefathers] A great reformation had taken place under the reign of Josiah, and the public worship of idols had been abolished, and most of the high places destroyed; but under the reign of his son and his successors, they had turned back again to idolatry, and were become worse than ever. It required a captivity to cure them of this propensity: and God sent one: after that, there was no idolatry among the Jews.
Matthew Henry Commentary
The
disobedient Jews reproved. (Jer. 11:1-10) Their utter ruin. (Jer 11:11-17) The people would be destroyed who sought the prophet's life (Jer. 11:18-23)

Jer. 11:1-10 God never promised to bestow blessings on his rationa creatures, while they persist in wilful disobedience. Pardon an acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial an newness of life. In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned they will not bend their ear.

Jer. 11:11-17 Evil pursues sinners, and entangles them in snares, ou of which they cannot free themselves. Now, in their distress, their many gods and many altars stand them in no stead. And those whose ow prayers will not be heard, cannot expect benefit from the prayers of others. Their profession of religion shall prove of no use. When trouble came upon them, they made this their confidence, but God ha rejected it. His altar shall yield them no satisfaction. The remembrance of God's former favours to them shall be no comfort unde troubles; and his remembrance of them shall be no argument for their relief. Every sin against the Lord is a sin against ourselves, and s it will be found sooner or later.

Jer. 11:18-23 The prophet Jeremiah tells much concerning himself, the times he lived in being very troublesome. Those of his own city plotte how they might cause his death. They thought to end his days, but he outlived most of his enemies; they thought to blast his memory, but it lives to this day, and will be blessed while time lasts. God knows all the secret designs of his and his people's enemies, and can, when he pleases, make them known. God's justice is a terror to the wicked, but a comfort to the godly. When we are wronged, we have a God to commi our cause to, and it is our duty to commit it to him. We should als look well to our own spirits, that we are not overcome with evil, but that by patient continuance in praying for our enemies, and in kindnes to them, we may overcome evil with good __________________________________________________________________


Original Hebrew

שׁבו 7725 על 5921 עונת 5771 אבותם 1  הראשׁנים 7223 אשׁר 834 מאנו 3985 לשׁמוע 8085 את 853 דברי 1697 והמה 1992 הלכו 1980 אחרי 310 אלהים 430 אחרים 312 לעבדם 5647 הפרו 6565 בית 1004 ישׂראל 3478 ובית 1004 יהודה 3063 את 853 בריתי 1285 אשׁר 834 כרתי 3772 את 854 אבותם׃ 1  


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

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