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  • PARALLEL BIBLE - Job 15:5


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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    King James Bible - Job 15:5

    For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.

    World English Bible

    For your iniquity teaches your mouth, and you choose the language of the crafty.

    Douay-Rheims - Job 15:5

    For thy iniquity hath taught thy mouth, and thou imitatest the tongue of blasphemers.

    Webster's Bible Translation

    For thy mouth uttereth thy iniquity, and thou choosest the
    tongue of the crafty.

    Original Hebrew

    כי
    3588 יאלף 502 עונך 5771 פיך 6310 ותבחר 977 לשׁון 3956 ערומים׃ 6175

    Treasury of Scriptural Knowledge

    VERSE (5) -
    Job 9:22-24; 12:6 Mr 7:21,22 Lu 6:45 Jas 1:26

    SEV Biblia, Chapter 15:5

    Porque tu boca declaró tu iniquidad, pues has escogido el hablar de los astutos.

    Clarke's Bible Commentary - Job 15:5

    Verse 5. For thy mouth uttereth ] In attempting to justify thyself, thou hast added iniquity to sin, and hast endeavoured to impute blame to thy Maker.

    The tongue of the crafty. ] Thou hast varnished thy own conduct, and used sophistical arguments to defend thyself. Thou resemblest those cunning persons, µymwr[ arumim, who derive their skill and dexterity from the old serpent, "the nachash, who was µwr[ arum, subtle, or crafty, beyond all the beasts of the field;" Genesis iii. 1. Thy wisdom is not from above, but from beneath.


    Matthew Henry Commentary

    Verses 1-16 - Eliphaz begins a second attack upon Job, instead of being softened by his complaints. He unjustly charges Job with casting off the fear of God, and all regard to him, and restraining prayer. See in what religion is summed up, fearing God, and praying to him; the former the most needful principle, the latter the most needful practice. Elipha charges Job with self-conceit. He charges him with contempt of the counsels and comforts given him by his friends. We are apt to thin that which we ourselves say is important, when others, with reason think little of it. He charges him with opposition to God. Elipha ought not to have put harsh constructions upon the words of one wel known for piety, and now in temptation. It is plain that thes disputants were deeply convinced of the doctrine of original sin, an the total depravity of human nature. Shall we not admire the patienc of God in bearing with us? and still more his love to us in the redemption of Christ Jesus his beloved Son?


    Original Hebrew

    כי 3588 יאלף 502 עונך 5771 פיך 6310 ותבחר 977 לשׁון 3956 ערומים׃ 6175


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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