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  • PARALLEL BIBLE - Jude 1:2


    CHAPTERS: 1     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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    King James Bible - Jude 1:2

    Mercy unto you, and peace, and love, be multiplied.

    World English Bible

    Mercy to you and peace and love be multiplied.

    Douay-Rheims - Jude 1:2

    Mercy unto you, and peace, and charity be fulfilled.

    Webster's Bible Translation

    Mercy to you, and peace, and love, be multiplied.

    Greek Textus Receptus


    ελεος
    1656 υμιν 5213 και 2532 ειρηνη 1515 και 2532 αγαπη 26 πληθυνθειη 4129 5684

    Treasury of Scriptural Knowledge

    VERSE (2) -
    Ro 1:7 1Pe 1:2 2Pe 1:2 Re 1:4-6

    SEV Biblia, Chapter 1:2

    Misericordia, y paz, y caridad os sean multiplicadas.

    Clarke's Bible Commentary - Jude 1:2

    Verse 2.
    Mercy unto you] For even the best have no merit, and must receive every blessing and grace in the way of mercy.

    Peace] With God and your consciences, love both to God and man, be multiplied - be unboundedly increased.


    John Gill's Bible Commentary

    Ver. 2. Mercy unto you, and peace and love be multiplied .] In this salutation the apostle wishes for a multiplication of mercy, from God the Father, by whom these persons were sanctified: mercy is a perfection in God; and shows itself in a special manner towards the elect, in the covenant of grace, in the provision of Christ as a Saviour, in the mission of him into this world, in redemption by him, in the forgiveness of sin, in regeneration, and in their whole salvation; and the multiplication of it intends an enlarged view and fresh application of it, which they sometimes stand in need of, as under desertions, when they want the sense and manifestation of it to them; and under temptations and afflictions, when they need sympathy and compassion; and when they fall into sin they stand in need of the fresh discoveries and application of pardoning mercy to them. Moreover, herein is wished for a multiplication of peace from Christ, in whom these chosen ones were preserved; and may design a fresh and enlarged view of peace being made for them by his blood, and an increase of conscience peace in their own hearts, as the effect of it; and may include peace, and an abundance of it, among themselves, as well as all prosperity, both external, internal, and eternal: likewise in the salutation, love, and a multiplication of it is wished for from the Spirit of God, by whom they were called; and may be understood of the love with which God loved them; and which may be said to be multiplied, when it is gradually shed abroad in their hearts by the Spirit, and they are by degrees led into it more and more, and the acts of it are drawn out and set before them one after another, and fresh manifestations of it are made unto them; as in afflictive providences, after the hidings of God's face, and under temptations: and it may design the love with which they love God, which may be increased and made to abound more and more.

    Matthew Henry Commentary

    Verses 1-4 -
    Christians are called out of the world, from the evil spirit and tempe of it; called above the world, to higher and better things, to heaven things unseen and eternal; called from sin to Christ, from vanity to seriousness, from uncleanness to holiness; and this according to the Divine purpose and grace. If sanctified and glorified, all the honou and glory must be ascribed to God, and to him alone. As it is God wh begins the work of grace in the souls of men, so it is he who carrie it on, and perfects it. Let us not trust in ourselves, nor in our stoc of grace already received, but in him, and in him alone. The mercy of God is the spring and fountain of all the good we have or hope for mercy, not only to the miserable, but to the guilty. Next to mercy i peace, which we have from the sense of having obtained mercy. From peace springs love; Christ's love to us, our love to him, and ou brotherly love to one another. The apostle prays, not that Christian may be content with a little; but that their souls and societies may be full of these things. None are shut out from gospel offers an invitations, but those who obstinately and wickedly shut themselve out. But the application is to all believers, and only to such. It is to the weak as well as to the strong. Those who have received the doctrine of this common salvation, must contend for it, earnestly, no furiously. Lying for the truth is bad; scolding for it is not better Those who have received the truth must contend for it, as the apostle did; by suffering with patience and courage for it, not by makin others suffer if they will not embrace every notion we call faith, or important. We ought to contend earnestly for the faith, in oppositio to those who would corrupt or deprave it; who creep in unawares; wh glide in like serpents. And those are the worst of the ungodly, wh take encouragement to sin boldly, because the grace of God ha abounded, and still abounds so wonderfully, and who are hardened by the extent and fulness of gospel grace, the design of which is to delive men from sin, and bring them unto God.


    Greek Textus Receptus


    ελεος
    1656 υμιν 5213 και 2532 ειρηνη 1515 και 2532 αγαπη 26 πληθυνθειη 4129 5684

    Vincent's NT Word Studies

    2.
    Love. Peculiar to Jude in salutation.


    CHAPTERS: 1
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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