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PARALLEL BIBLE - Leviticus 1:8


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King James Bible - Leviticus 1:8

And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:

World English Bible

and Aaron's sons, the priests, shall lay the pieces, the head, and the fat in order on the wood that is on the fire which is on the altar;

Douay-Rheims - Leviticus 1:8

And they shall lay the parts that are cut out in order thereupon, to wit, the head, and all things that cleave to the liver,

Webster's Bible Translation

And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar.

Original Hebrew

וערכו
6186 בני 1121 אהרן 175 הכהנים 3548 את 853 הנתחים 5409 את 854 הראשׁ 7218 ואת 853 הפדר 6309 על 5921 העצים 6086 אשׁר 834 על 5921 האשׁ 784 אשׁר 834 על 5921 המזבח׃ 4196

Treasury of Scriptural Knowledge

VERSE (8) -
Le 8:18-21; 9:13,14 Ex 29:17,18 1Ki 18:23,33

SEV Biblia, Chapter 1:8

Luego los sacerdotes, hijos de Aarón, pondrán las piezas, la cabeza y el redaño, en orden sobre la leña que está sobre el fuego, que habrá encima del altar:

Clarke's Bible Commentary - Leviticus 1:8

Verse 8. The priests-shall lay the parts] The
sacrifice was divided according to its larger joints. 1. After its blood was poured out, and the skin removed, the head was cut off. 2. They then opened it and took out the omentum, or caul, that invests the intestines. 3. They took out the intestines with the mesentery, and washed them well, as also the fat. 4.

They then placed the four quarters upon the altar, covered them with the fat, laid the remains of the intestines upon them, and then laid the head above all. 5. The sacred fire was then applied, and the whole mass was consumed. This was the holocaust, or complete burnt-offering.


John Gill's Bible Commentary

Ver. 8. And the priests, Aaron’s sons, shall lay the parts , etc.] That were cut in pieces, ( Leviticus 1:6) some of which are particularly mentioned: the head and the fat ; the head which was cut off, and the body, the trunk of it; so, Aben Ezra says, the wise men interpret the word rdp “fat”, which is only used here and in ( Leviticus 1:12 8:20) and which he thinks is right; though others take it to be the fat caul, or midriff, which parts the entrails; and the Targum of Jonathan renders it, the covering of fat: these are particularly mentioned, but include in general the rest of the pieces, which were laid: in order upon the wood that is on the fire which is upon the altar ; this disposition of the several parts of the burnt offering upon the altar signifies the laying of Christ upon the cross, and the disposition of his head, his hands, and feet there; according to the usual order of crucifixion: the skin, as before observed, was not burnt, but was the property of the priest, and the sinew that shrunk was taken away, and cast upon the ashes in the middle of the altar f24 .

Matthew Henry Commentary

Verses 3-9 - In the due performance of the Levitical
ordinances, the mysteries of the spiritual world are represented by corresponding natural objects and future events are exhibited in these rites. Without this, the whol will seem unmeaning ceremonies. There is in these things a type of the sufferings of the Son of God, who was to be a sacrifice for the sins of the whole world? The burning body of an animal was but a fain representation of that everlasting misery, which we all have deserved and which our blessed Lord bore in his body and in his soul, when he died under the load of our iniquities. Observe, 1. The beast to be offered must be without blemish. This signified the strength and purit that were in Christ, and the holy life that should be in his people. 2 The owner must offer it of his own free will. What is done in religion so as to please God, must be done by love. Christ willingly offere himself for us. 3. It must be offered at the door of the tabernacle where the brazen altar of burnt-offerings stood, which sanctified the gift: he must offer it at the door, as one unworthy to enter, an acknowledging that a sinner can have no communion with God, but by sacrifice. 4. The offerer must put his hand upon the head of his offering, signifying thereby, his desire and hope that it might be accepted from him, to make atonement for him. 5. The sacrifice was to be killed before the Lord, in an orderly manner, and to honour God. I signified also, that in Christians the flesh must be crucified with it corrupt affections and lust. 6. The priests were to sprinkle the bloo upon the altar; for the blood being the life, that was it which mad atonement. This signified the pacifying and purifying of ou consciences, by the sprinkling of the blood of Jesus Christ upon the by faith. 7. The beast was to be divided into several pieces, and the to be burned upon the altar. The burning of the sacrifice signified the sharp sufferings of Christ, and the devout affections with which, as holy fire, Christians must offer up themselves, their whole spirit soul, and body, unto God. 8. This is said to be an offering of a swee savour. As an act of obedience to a Divine command, and a type of Christ, this was well-pleasing to God; and the spiritual sacrifices of Christians are acceptable to God, through Christ, 1Pe 2:5.


Original Hebrew

וערכו 6186 בני 1121 אהרן 175 הכהנים 3548 את 853 הנתחים 5409 את 854 הראשׁ 7218 ואת 853 הפדר 6309 על 5921 העצים 6086 אשׁר 834 על 5921 האשׁ 784 אשׁר 834 על 5921 המזבח׃ 4196


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

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