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  • PARALLEL BIBLE - Leviticus 19:14


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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    King James Bible - Leviticus 19:14

    Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.

    World English Bible

    "'You shall not curse the deaf, nor put a stumbling block before the blind; but you shall fear your God. I am Yahweh.

    Douay-Rheims - Leviticus 19:14

    Thou shalt not speak evil of the deaf, nor put a stumblingblock before the blind: but thou shalt fear the Lord thy God, because I am the Lord.

    Webster's Bible Translation

    Thou shalt not curse the deaf, nor put a stumbling-block before the blind, but shalt fear thy God: I am the LORD.

    Original Hebrew

    לא
    3808 תקלל 7043 חרשׁ 2795 ולפני 6440 עור 5787 לא 3808 תתן 5414 מכשׁל 4383 ויראת 3372 מאלהיך 430 אני 589 יהוה׃ 3068

    Treasury of Scriptural Knowledge

    VERSE (14) -
    De 27:18 Ro 12:14; 14:13 1Co 8:8-13; 10:32 Re 2:14

    SEV Biblia, Chapter 19:14

    No maldigas al sordo, y delante del ciego no pongas tropiezo, mas tendrás temor de tu Dios. Yo soy el SEÑOR.

    Clarke's Bible Commentary - Leviticus 19:14

    Verse 14. Thou shalt not
    curse the deaf] Or speak evil of him, because he cannot hear, and so cannot vindicate his own character.

    Nor put a stumbling-block before the blind] He who is capable of doing this, must have a heart cased with cruelty. The spirit and design of these precepts are, that no man shall in any case take advantage of the ignorance, simplicity, or inexperience of his neighbour, but in all things do to his neighbour as he would, on a change of circumstances, that his neighbour should do to him.


    John Gill's Bible Commentary

    Ver. 14. Thou shalt not curse the deaf , etc.] Who are naturally so, born deaf, or become so through some accident, and cannot hear what is objected to them, and they are cursed for; and so cannot reply in their own defence, and remove the calumny cast upon them, if it be such which is the cause of their being cursed; and therefore there is something mean and base as well as wicked in cursing such: the Targums of Onkelos and Jonathan render it, “him that heareth not”, and respects any absent person who is not within the hearing of the curse, and so equally incapable of answering for himself as a deaf man: Gersom observes, that this is a caution not to curse any Israelite; for if we are cautioned, says he, not to curse a deaf man who hears not, and therefore cannot be moved at it, much less should we curse him that is not deaf, from whence quarrels and fightings arise: nor put a stumblingblock before the blind : to cause him to fall; and in this negative is implied, that a man should be serviceable and helpful to the blind as much as may be; as to lead, and guide, and direct them in the way, and not put them out of it, as well as not do anything to cause them to stumble in it; Jarchi and Ben Gersom interpret this figuratively, of ignorant persons imposed upon by the bad advice of others: on the other hand, agreeably to this sense, Job says, he was “eyes to the blind”, ( Job 29:15); gave good advice to the ignorant, instructed them what ways and methods to take to do themselves justice, or obtain it, which otherwise they knew not: but shalt fear thy God : who, as Aben Ezra observes, can punish thee by making thee deaf and blind also; by striking them with deafness and blindness at once; wherefore the awe and fear of God should be on persons, and make them cautious and fearful how they abused those in such circumstances: I [am] the Lord ; the Lord God, omnipresent and omniscient, that hears when the deaf are cursed, though they do not; and sees the stumblingblocks laid before the blind, and knows who laid them, though they do not, and will revenge such abuses and injuries: the apostle seems to have respect to this law in ( Romans 14:13 1 Corinthians 8:9,13).

    Matthew Henry Commentary

    laws.

    --There are some ceremonial precepts in this chapter, but most of thes precepts are binding on us, for they are explanations of the te commandments. It is required that Israel be a holy people, because the God of Israel is a holy God, ver. #(2). To teach real separation from the world and the flesh, and entire devotedness to God. This is now the law of Christ; may the Lord bring every thought within us int obedience to it! Children are to be obedient to their parents, very #(3). The fear here required includes inward reverence and esteem outward respect and obedience, care to please them and to make the easy. God only is to be worshipped, ver. #(4). Turn not from the tru God to false ones, from the God who will make you holy and happy, to those that will deceive you, and make you for ever miserable. Turn no your eyes to them, much less your heart. They should leave the gleanings of their harvest and vintage for the poor, ver. #(9). Work of piety must be always attended with works of charity, according to our ability. We must not be covetous, griping, and greedy of ever thing we can lay claim to, nor insist upon our right in all things. We are to be honest and true in all our dealings, ver. #(11). Whatever we have in the world, we must see that we get it honestly, for we cannot be truly rich, or long rich, with that which is not so. Reverence to the sacred name of God must be shown, ver. #(12). We must not detai what belongs to another, particularly the wages of the hireling, very #(13). We must be tender of the credit and safety of those that cannot help themselves, ver. #(14). Do no hurt to any, because they ar unwilling or unable to avenge themselves. We ought to take heed of doing any thing which may occasion our weak brother to fall. The fea of God should keep us from doing wrong things, though they will no expose us to men's anger. Judges, and all in authority, are commande to give judgment without partiality, ver. #(15). To be a tale-bearer and to sow discord among neighbours, is as bad an office as a man can put himself into. We are to rebuke our neighbour in love, ver. #(17) Rather rebuke him than hate him, for an injury done to thyself. We incur guilt by not reproving; it is hating our brother. We should say I will do him the kindness to tell him of his faults. We are to put of all malice, and to put on brotherly love, ver. #(18). We often wron ourselves, but we soon forgive ourselves those wrongs, and they do no at all lessen our love to ourselves; in like manner we should love ou neighbour. We must in many cases deny ourselves for the good of ou neighbour. Ver. #(31): For Christians to have their fortunes told, to use spells and charms, or the like, is a sad affront to God. They mus be grossly ignorant who ask, "What harm is there in these things?" Her is a charge to young people to show respect to the aged, ver. #(32) Religion teaches good manners, and obliges us to honour those to who honour is due. A charge was given to the Israelites to be very tende of strangers, ver. #(33). Strangers, and the widows and fatherless, ar God's particular care. It is at our peril, if we do them any wrong Strangers shall be welcome to God's grace; we should do what we can to recommend religion to them. Justice in weights and measures i commanded, ver. #(35). We must make conscience of obeying God' precepts. We are not to pick and choose our duty, but must aim a standing complete in all the will of God. And the nearer our lives an tempers are to the precepts of God's law, the happier shall we be, an the happier shall we make all around us, and the better shall we ador the gospel __________________________________________________________________


    Original Hebrew

    לא 3808 תקלל 7043 חרשׁ 2795 ולפני 6440 עור 5787 לא 3808 תתן 5414 מכשׁל 4383 ויראת 3372 מאלהיך 430 אני 589 יהוה׃ 3068


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    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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