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  • PARALLEL BIBLE - Leviticus 19:35


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

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    King James Bible - Leviticus 19:35

    Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

    World English Bible

    "'You shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.

    Douay-Rheims - Leviticus 19:35

    Do not any unjust thing in judgment, in rule, in weight, or in measure.

    Webster's Bible Translation

    Ye shall do no unrighteousness in judgment, in weight, in measure of length or of capacity.

    Original Hebrew

    לא
    3808 תעשׂו 6213 עול 5766 במשׁפט 4941 במדה 4060 במשׁקל 4948 ובמשׂורה׃ 4884

    Treasury of Scriptural Knowledge

    VERSE (35) -
    :15

    SEV Biblia, Chapter 19:35

    No hagáis agravio en juicio, en medida de tierra , ni en peso, ni en otra medida.

    Clarke's Bible Commentary - Leviticus 19:35

    Verse 35. Ye shall do no
    unrighteousness] Ye shall not act contrary to the strictest justice in any case, and especially in the four following, which properly understood, comprise all that can occur between a man and his fellow. 1. JUDGMENT in all cases that come before the civil magistrate; he is to judge and decide according to the law. 2. METE-YARD, hdmb bammiddah, in measures of length and surface, such as the reed, cubit, foot, span, hand's breadth, among the Jews; or ell, yard, foot, and inch, among us. 3. WEIGHT, lkmb bammishkal, in any thing that is weighed, the weights being all according to the standards kept for the purpose of trying the rest in the sanctuary, as appears from Exod. xxx. 13; 1 Chron. xxiii. 29; these weights were the talent, shekel, barleycorn, &c. 4. MEASURE, hrwmb bammesurah, from which we derive our term. This refers to all measures of capacity, such as the homer, ephah, seah, hin, omer, kab, and log. See all these explained "Exod. xvi. 16".

    John Gill's Bible Commentary

    Ver. 35. Ye shall do no
    unrighteousness in judgment , etc.] This is repeated from ( Leviticus 19:15); and in order to lead on to some other laws and instructions; though Aben Ezra thinks this is said in connection with the preceding words, and in reference to the stranger, agreeably to ( Deuteronomy 1:16); but Jarchi refers it to what follows concerning weights and measures, and observes, that a measurer is a judge; and if he acts deceitfully, he perverts judgment, and does that which is detestable and abominable, and is the cause of the five following things said of a judge; he defiles the land, and profanes the name of God, and causes the Shechinah or divine Majesty to remove, or causes Israel to fall by the sword, or carries them captive out of their land: in meteyard, in weight, or in measure ; the first of these, according to Jarchi, signifies the measure of land, of fields, etc. and so likewise of anything that is measured, not only by the rod or line, but by the yard or ell, as cloth and other things, whether broad or narrow, that are measured in their length; and the second may respect the weight of all sorts of things that are weighed in scales, as money in former times, as well as various sorts of goods; and the last has respect to the measure of both dry and liquid things, by the bushel, peck, quart, pint, etc.

    Matthew Henry Commentary

    laws.

    --There are some ceremonial precepts in this chapter, but most of thes precepts are binding on us, for they are explanations of the te commandments. It is required that Israel be a holy people, because the God of Israel is a holy God, ver. #(2). To teach real separation from the world and the flesh, and entire devotedness to God. This is now the law of Christ; may the Lord bring every thought within us int obedience to it! Children are to be obedient to their parents, very #(3). The fear here required includes inward reverence and esteem outward respect and obedience, care to please them and to make the easy. God only is to be worshipped, ver. #(4). Turn not from the tru God to false ones, from the God who will make you holy and happy, to those that will deceive you, and make you for ever miserable. Turn no your eyes to them, much less your heart. They should leave the gleanings of their harvest and vintage for the poor, ver. #(9). Work of piety must be always attended with works of charity, according to our ability. We must not be covetous, griping, and greedy of ever thing we can lay claim to, nor insist upon our right in all things. We are to be honest and true in all our dealings, ver. #(11). Whatever we have in the world, we must see that we get it honestly, for we cannot be truly rich, or long rich, with that which is not so. Reverence to the sacred name of God must be shown, ver. #(12). We must not detai what belongs to another, particularly the wages of the hireling, very #(13). We must be tender of the credit and safety of those that cannot help themselves, ver. #(14). Do no hurt to any, because they ar unwilling or unable to avenge themselves. We ought to take heed of doing any thing which may occasion our weak brother to fall. The fea of God should keep us from doing wrong things, though they will no expose us to men's anger. Judges, and all in authority, are commande to give judgment without partiality, ver. #(15). To be a tale-bearer and to sow discord among neighbours, is as bad an office as a man can put himself into. We are to rebuke our neighbour in love, ver. #(17) Rather rebuke him than hate him, for an injury done to thyself. We incur guilt by not reproving; it is hating our brother. We should say I will do him the kindness to tell him of his faults. We are to put of all malice, and to put on brotherly love, ver. #(18). We often wron ourselves, but we soon forgive ourselves those wrongs, and they do no at all lessen our love to ourselves; in like manner we should love ou neighbour. We must in many cases deny ourselves for the good of ou neighbour. Ver. #(31): For Christians to have their fortunes told, to use spells and charms, or the like, is a sad affront to God. They mus be grossly ignorant who ask, "What harm is there in these things?" Her is a charge to young people to show respect to the aged, ver. #(32) Religion teaches good manners, and obliges us to honour those to who honour is due. A charge was given to the Israelites to be very tende of strangers, ver. #(33). Strangers, and the widows and fatherless, ar God's particular care. It is at our peril, if we do them any wrong Strangers shall be welcome to God's grace; we should do what we can to recommend religion to them. Justice in weights and measures i commanded, ver. #(35). We must make conscience of obeying God' precepts. We are not to pick and choose our duty, but must aim a standing complete in all the will of God. And the nearer our lives an tempers are to the precepts of God's law, the happier shall we be, an the happier shall we make all around us, and the better shall we ador the gospel __________________________________________________________________


    Original Hebrew

    לא 3808 תעשׂו 6213 עול 5766 במשׁפט 4941 במדה 4060 במשׁקל 4948 ובמשׂורה׃ 4884


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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