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PARALLEL BIBLE - Leviticus 5:13


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King James Bible - Leviticus 5:13

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

World English Bible

The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest's, as the meal offering.'"

Douay-Rheims - Leviticus 5:13

Praying for him and making atonement: but the part that is left, he himself shall have for a gift.

Webster's Bible Translation

And the priest shall make an atonement for him as concerning his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat-offering.

Original Hebrew

וכפר
3722 עליו 5921 הכהן 3548 על 5921 חטאתו 2403 אשׁר 834 חטא 2398 מאחת 259 מאלה 428 ונסלח 5545 לו  והיתה 1961  לכהן 3548  כמנחה׃ 4503

Treasury of Scriptural Knowledge

VERSE (13) -
:6; 4:20,26,31

SEV Biblia, Chapter 5:13

Y así lo reconciliará el sacerdote en expiación por él de su pecado que cometió en alguna de estas cosas, y tendrá perdón; y el sobrante será del sacerdote, como el presente.

John Gill's Bible Commentary

Ver. 13. And the
priest shall make an atonement for him , etc.] By burning the handful of flour brought by him, as an emblem of the painful sufferings of Christ, whereby he made atonement for the sins of his people: as touching his sin that he hath sinned in one of these ; for whatsoever sin he had committed in any of the above cases, ( Leviticus 5:1-4): and it shall be forgiven him ; upon the foot of the atonement made; (see Gill on “ Leviticus 5:10”): and [the remnant] shall be the priest’s as a meat offering ; the whole tenth part of an ephah of fine flour was the priest’s, excepting the handful he took and burnt, just as in the case of a common meat offering, ( Leviticus 2:3).

Matthew Henry Commentary

Verses 1-13 - The offences here noticed are, 1. A man's concealing the
truth, when he was sworn as a witness to speak the truth, the whole truth, and nothin but the truth. If, in such a case, for fear of offending one that ha been his friend, or may be his enemy, a man refuses to give evidence or gives it but in part, he shall bear his iniquity. And that is heavy burden, which, if some course be not taken to get it removed will sink a man to hell. Let all that are called at any time to be witnesses, think of this law, and be free and open in their evidence and take heed of prevaricating. An oath of the Lord is a sacred thing not to be trifled with. 2. A man's touching any thing that wa ceremonially unclean. Though his touching the unclean thing only mad him ceremonially defiled, yet neglecting to wash himself according to the law, was either carelessness or contempt, and contracted mora guilt. As soon as God, by his Spirit, convinces our consciences of an sin or duty, we must follow the conviction, as not ashamed to own ou former mistake. 3. Rash swearing, that a man will do or not do such thing. As if the performance of his oath afterward prove unlawful, or what cannot be done. Wisdom and watchfulness beforehand would preven these difficulties. In these cases the offender must confess his sin and bring his offering; but the offering was not accepted, unles accompanied with confession and humble prayer for pardon. The confession must be particular; that he hath sinned in that thing Deceit lies in generals; many will own they have sinned, for that all must own; but their sins in any one particular they are unwilling to allow. The way to be assured of pardon, and armed against sin for the future, is to confess the exact truth. If any were very poor, the might bring some flour, and that should be accepted. Thus the expens of the sin-offering was brought lower than any other, to teach that n man's poverty shall ever bar the way of his pardon. If the sinne brought two doves, one was to be offered for a sin-offering, and the other for a burnt-offering. We must first see that our peace be mad with God, and then we may expect that our services for his glory wil be accepted by him. To show the loathsomeness of sin, the flour, when offered, must not be made grateful to the taste by oil, or to the smel by frankincense. God, by these sacrifices, spoke comfort to those wh had offended, that they might not despair, nor pine away in their sins Likewise caution not to offend any more, remembering how expensive an troublesome it was to make atonement.


Original Hebrew

וכפר 3722 עליו 5921 הכהן 3548 על 5921 חטאתו 2403 אשׁר 834 חטא 2398 מאחת 259 מאלה 428 ונסלח 5545 לו  והיתה 1961  לכהן 3548  כמנחה׃ 4503


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