SEV Biblia, Chapter 1:3 La soberbia de tu corazón te ha engañado, tú que moras en las hendiduras de las peñas, en tu altísima morada; que dices en tu corazón: Â¿Quién me derribará a tierra?
Clarke's Bible Commentary - Obadiah 1:3 Verse 3. The pride of thine heart] St. Jerome observes that all the southern part of Palestine, from Eleutheropolis to Petra and Aialath, was full of caverns hewn out of the rocks, and that the people had subterranean dwellings similar to ovens. Here they are said to dwell in the clefts of the rock, in reference to the caverns above mentioned. In these they conceived themselves to be safe, and thought that no power brought against them could dislodge them from those fastnesses. Some think that by [ls sela, rock, Petra, the capital of Idumea, is intended.
John Gill's Bible Commentary Ver. 3. The pride of thine heart hath deceived thee , etc.] The Edomites were proud of their wealth and riches, which they had by robberies amassed together; and of their military skill and courage, and of their friends and allies; and especially of their fortresses and fastnesses, both natural and artificial; and therefore thought themselves secure, and that no enemy could come at them to hurt them, and this deceived them: thou that dwellest in the clefts of the rock ; their country was called Arabia Petraea, the rocky; and their metropolis Petra, the rock: Jerom says that they that inhabited the southern part of the country dwelt in caves cut out of the rock, to screen them from the heat of the sun: or, “thou that dwellest in the circumferences of the rock” f15 ; round about it, on the top of it, in a tower built there, as Kimchi and Ben Melech. Aben Ezra thinks that “caph”, the note of similitude, is wanting; and that the sense is, thou thoughtest that Mount Seir could secure thee, as they that dwell in the clefts of a rock: whose habitation [is] high ; upon high rocks and mountains, such as Mount Seir was, where Esau dwelt, and his posterity after, him. The Targum is, “thou art like to an eagle that dwells in the clefts of the rock, whose habitation is in a high place;” this they were proud of, thinking themselves safe, which deceived them; hence it follows: that saith in his heart, who shall bring me down to the ground ? what enemy, ever so warlike and powerful, will venture to invade my land, or besiege me in my strong hold? or, if he should, he can never take it, or take me from hence, conquer and subdue me. Of the pride, confidence, and security of mystical Edom or antichrist, (see Revelation 18:7).
Matthew Henry Commentary Verses 1-16 - This prophecy is against Edom. Its destruction seems to have bee typical, as their father Esau's rejection; and to refer to the destruction of the enemies of the gospel church. See the prediction of the success of that war; Edom shall be spoiled, and brought down. All the enemies of God's church shall be disappointed in the things the stay themselves on. God can easily lay those low who magnify and exal themselves; and will do it. Carnal security ripens men for ruin, an makes the ruin worse when it comes. Treasures on earth cannot be s safely laid up but that thieves may break through and steal; it is therefore our wisdom to lay up for ourselves treasures in heaven. Thos that make flesh their trust, arm it against themselves. The God of ou covenant will never deceive us: but if we trust men with whom we joi ourselves, it may prove to us a wound and dishonour. God will justl deny those understanding to keep out of danger, who will not use their understandings to keep out of sin. All violence, all unrighteousness is sin; but it makes the violence far worse, if it be done against an of God's people. Their barbarous conduct towards Judah and Jerusalem is charged upon them. In reflecting on ourselves, it is good to consider what we should have done; to compare our practice with the Scripture rule. Sin, thus looked upon in the glass of the commandment will appear exceedingly sinful. Those have a great deal to answer for who are idle spectators of the troubles of their neighbours, when able to be active helpers. Those make themselves poor, who think to make themselves rich by the ruin of the people of God; and those deceiv themselves, who call all that their own on which they can lay their hands in a day of calamity. Though judgment begins at the house of God it shall not end there. Let sorrowful believers and insolent oppressor know, that the troubles of the righteous will soon end, but those of the wicked will be eternal.
Original Hebrew זדון 2087 לבך 3820 השׁיאך 5377 שׁכני 7931 בחגוי 2288 סלע 5553 מרום 4791 שׁבתו 7674 אמר 559 בלבו 3820 מי 4310 יורדני 3381 ארץ׃ 776