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  • PARALLEL BIBLE - Proverbs 2:12


    CHAPTERS: Proverbs 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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    King James Bible - Proverbs 2:12

    To deliver thee from the way of the evil man, from the man that speaketh froward things;

    World English Bible

    to deliver you from the way of evil, from the
    men who speak perverse things;

    Douay-Rheims - Proverbs 2:12

    That thou mayst be delivered from the evil way, and from the man that speaketh perverse things:

    Webster's Bible Translation

    To deliver thee from the way of the evil man, from the man that speaketh froward things;

    Original Hebrew

    להצילך
    5337 מדרך 1870 רע 7451 מאישׁ 376 מדבר 1696 תהפכות׃ 8419

    Treasury of Scriptural Knowledge

    VERSE (12) -
    Pr 1:10-19; 4:14-17; 9:6; 13:20 Ps 17:4,5; 26:4,5; 141:4 2Co 6:17

    SEV Biblia, Chapter 2:12

    para librarte del mal camino, del hombre que habla perversidades;

    Clarke's Bible Commentary - Proverbs 2:12

    Verse 12. The man that speaketh
    froward things. ] twkpht tahpuchoth, things of subverston; from pt taphach, to turn or change the course of a thing. Men who wish to subvert the state of things, whether civil or religious; who are seditious themselves, and wish to make others so. These speak much of liberty and oppression, deal greatly in broad assertions, and endeavour especially to corrupt the minds of youth.

    John Gill's Bible Commentary

    Ver. 12. To
    deliver thee from the way of the evil [man] , etc.] Who is so by nature and practice, who is hardened in sin and abandoned to it, whose course of life is evil, and who endeavours to draw others into the same evil practices; now the Gospel, and a spiritual knowledge of it, are a means of preserving men from following the examples of such persons, and from walking with them in the ways of sin: or from the evil way f43 , from every evil way, from a vicious course of life; not from idolatry only, as some interpret it, though this may be included, and chiefly designed; but from all manner of sin, from everything that is contrary to the law of God and sound doctrine; from the man that speaketh froward things ; perverse things, things contrary to the light of nature, to divine revelation, to the word of God, both law and Gospel; if a single man is meant, he might be thought to be the man of sin, antichrist, who has a mouth speaking blasphemies against God, his name, his tabernacle, and them that dwell therein, ( Revelation 13:5,6); and the Gospel delivers men from following him, and falling in with his perverse doctrines and practices; but the word seems to be a collective one, and to be understood of all wicked men, to whom the description agrees, as it is explained in the following verses in the plural number; who out of their evil hearts, and the abundance of wickedness there, speak evil things, tending to debauch the minds and manners of others; to be delivered from whom is a singular mercy. Jarchi restrains this to heretics, and such as caused Israel to apostatize to idolatry, and turned the law into evil. The Gospel is undoubtedly a means of preserving from error and heresy.

    Matthew Henry Commentary

    Verses 10-22 - If we are truly
    wise, we shall be careful to avoid all evil company an evil practices. When wisdom has dominion over us, then it not onl fills the head, but enters into the heart, and will preserve, bot against corruptions within and temptations without. The ways of sin ar ways of darkness, uncomfortable and unsafe: what fools are those wh leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and i seeing others commit it. Every wise man will shun such company. Tru wisdom will also preserve from those who lead to fleshly lusts, whic defile the body, that living temple, and war against the soul. Thes are evils which excite the sorrow of every serious mind, and caus every reflecting parent to look upon his children with anxiety, les they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that an who are caught in this snare of the devil, recover themselves; so muc is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the sou to the body, by seeking any forbidden object. The righteous must leav the earth as well as the wicked; but the earth is a very differen thing to them. To the wicked it is all the heaven they ever shall have to the righteous it is the place of preparation for heaven. And is in all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crow believers __________________________________________________________________


    Original Hebrew

    להצילך 5337 מדרך 1870 רע 7451 מאישׁ 376 מדבר 1696 תהפכות׃ 8419


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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