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  • PARALLEL BIBLE - Proverbs 2:16


    CHAPTERS: Proverbs 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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    King James Bible - Proverbs 2:16

    To deliver thee from the strange woman, even from the stranger which flattereth with her words;

    World English Bible

    To deliver you from the strange woman, even from the foreigner who flatters with her
    words;

    Douay-Rheims - Proverbs 2:16

    That thou mayst be delivered from the strange
    women, and from the stranger, who softeneth her words:

    Webster's Bible Translation

    To deliver thee from the strange woman, even from the stranger who flattereth with her
    words;

    Original Hebrew

    להצילך
    5337 מאשׁה 802 זרה 2114 מנכריה 5237 אמריה 561 החליקה׃ 2505

    Treasury of Scriptural Knowledge

    VERSE (16) -
    Pr 5:3-20; 6:24; 7:5-23; 22:14; 23:27 Ge 39:3-12 Ne 13:26,27 Ec 7:26

    SEV Biblia, Chapter 2:16

    Para librarte de la mujer extraña, de la ajena que halaga con sus palabras;

    Clarke's Bible Commentary - Proverbs 2:16

    Verse 16. The
    stranger which flattereth with her words ] hqyljh hechelikah, she that smooths with her words. The original intimates the glib, oily speeches of a prostitute. The English lick is supposed to be derived from the original word.

    John Gill's Bible Commentary

    Ver. 16. To
    deliver thee from the strange woman , etc.] As the Gospel of Christ and its doctrines, or the instructions of wisdom, are a means of delivering persons from the evil man, his company, ways, and works; so from a naughty woman, an adulteress, called a “strange” woman; not because of another nation, or unknown, but because she belongs to another person, and not to him whom she entices into her embraces. Gersom interprets this of the sensitive appetite, and Jarchi of idolatry; as others do also of superstition and all false doctrine, and everything that is contrary to true wisdom; and the whole that is here and afterwards said may well enough be applied to the whore of Rome, from whose fornication, or spiritual adultery, that is, idolatry, will worship, and antichristian doctrines, the Gospel delivers men; see ( Proverbs 7:5), etc. [even] from the stranger [which] flattereth with her words ; that useth smooth and soft words to work upon the passions, move the affections, and win the hearts of men; and ensnare them and draw them to commit wickedness with her; (see Proverbs 5:3 7:21); and so antichrist, and all false teachers and heretics, with good words and fair speeches deceive the hearts of the simple, ( Romans 16:18).

    Matthew Henry Commentary

    Verses 10-22 - If we are truly
    wise, we shall be careful to avoid all evil company an evil practices. When wisdom has dominion over us, then it not onl fills the head, but enters into the heart, and will preserve, bot against corruptions within and temptations without. The ways of sin ar ways of darkness, uncomfortable and unsafe: what fools are those wh leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and i seeing others commit it. Every wise man will shun such company. Tru wisdom will also preserve from those who lead to fleshly lusts, whic defile the body, that living temple, and war against the soul. Thes are evils which excite the sorrow of every serious mind, and caus every reflecting parent to look upon his children with anxiety, les they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that an who are caught in this snare of the devil, recover themselves; so muc is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the sou to the body, by seeking any forbidden object. The righteous must leav the earth as well as the wicked; but the earth is a very differen thing to them. To the wicked it is all the heaven they ever shall have to the righteous it is the place of preparation for heaven. And is in all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crow believers __________________________________________________________________


    Original Hebrew

    להצילך 5337 מאשׁה 802 זרה 2114 מנכריה 5237 אמריה 561 החליקה׃ 2505


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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