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  • PARALLEL BIBLE - Revelation 11:18


    CHAPTERS: Revelation 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     
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    King James Bible - Revelation 11:18

    And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

    World English Bible

    The nations were angry, and your wrath came, as did the
    time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great; and to destroy those who destroy the earth."

    Douay-Rheims - Revelation 11:18

    And the nations were angry, and thy wrath is come, and the
    time of the dead, that they should be judged, and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great, and shouldest destroy them who have corrupted the earth.

    Webster's Bible Translation

    And the nations were angry, and thy wrath is come, and the
    time of the dead, that they should be judged, and that thou shouldest give reward to thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them who destroy the earth.

    Greek Textus Receptus


    και
    2532 τα 3588 εθνη 1484 ωργισθησαν 3710 5681 και 2532 ηλθεν 2064 5627 η 3588 οργη 3709 σου 4675 και 2532 ο 3588 καιρος 2540 των 3588 νεκρων 3498 κριθηναι 2919 5683 και 2532 δουναι 1325 5629 τον 3588 μισθον 3408 τοις 3588 δουλοις 1401 σου 4675 τοις 3588 προφηταις 4396 και 2532 τοις 3588 αγιοις 40 και 2532 τοις 3588 φοβουμενοις 5399 5740 το 3588 ονομα 3686 σου 4675 τοις 3588 μικροις 3398 και 2532 τοις 3588 μεγαλοις 3173 και 2532 διαφθειραι 1311 5658 τους 3588 διαφθειροντας 1311 5723 την 3588 γην 1093

    Treasury of Scriptural Knowledge

    VERSE (18) -
    :2,9,10; 17:12-15; 19:19,20 Ps 2:1-3 Isa 34:1-10; 63:1-6

    SEV Biblia, Chapter 11:18

    Y los gentiles se han airado, y tu ira es venida, y el tiempo de los muertos para que sean juzgados, y para que des el galardn a tus siervos los profetas, y a los santos, y a los que temen tu Nombre, a los pequeitos y a los grandes, y para que destruyas los que destruyen la tierra.

    Clarke's Bible Commentary - Revelation 11:18

    Verse 18. The
    nations were angry] Were enraged against thy Gospel, and determined to destroy it.

    Thy wrath is come] The time to avenge thy servants and to destroy all thy enemies.

    The time of the dead, that they should be judged] The word krinein, to judge, is often used in the sense of to avenge. The dead, here, may mean those who were slain for the testimony of Jesus, and the judging is the avenging of their blood.

    Give reward unto thy servants] Who have been faithful unto death.

    The prophets] The faithful teachers in the Church, the saints - the Christians.

    And them that fear thy name] All thy sincere followers.

    Destroy them which destroy the earth.] All the authors, fomenters, and encouragers of bloody wars.


    John Gill's Bible Commentary

    Ver. 18. And the nations were angry , etc.] (see Psalm 99:1), which the Septuagint render, the Lord reigns, let the nations be angry. This refers not to the times of the dragon, or the Pagan Roman emperors, who were wroth with the woman, the church, and made war with her seed; but Rome Papal, and its Gentiles, are intended; these are the nations that antichrist reigns over: and it does not so much design their anger against Christ, and his people, expressed by their anathemas, excommunications, murders; and massacres, and bloody persecutions, which could not be cause of thanksgiving to the elders; but their anger and resentment at his power and reign, at having the outward court taken from them, said to be given them, ( Revelation 11:2); and at their loss of power, profit, pleasure, and plenty, through the fall of Babylon, and the setting up of Christ's kingdom; and though these things will make the Gentiles, the followers of antichrist, gnash their teeth, it will occasion joy and thanksgiving among the saints: and thy wrath is come : the time is come to make Babylon, or the Romish antichrist, to drink of the wine of the fierceness of divine wrath; as the time of the Lamb's wrath and vengeance upon Rome Pagan was come at the opening of the sixth seal, so the time of his wrath and vengeance on Rome Papal will be come at the sounding of the seventh trumpet: and the time of the dead, that they should be judged ; not the time of the wicked, who are dead in sins, while they live, and who die in their sins, not their time to be raised from the dead, in order to be judged, for they will not rise till after the thousand years are ended; nor the time of the dead in Christ, who will rise upon Christ's personal coming, at the beginning of the thousand years; but this trumpet respects not the personal coming of Christ to raise the dead, and judge the world, but his spiritual coming to reign in his churches, and judge their enemies: the time of those that were dead for Christ, whose blood had been shed in his cause, the time for the vindication of them, and avenging their blood, is now come; the souls of those under the altar had been a long time crying to God to avenge their blood on them that dwell on the earth; and now the time will be come, when God will judge his people, vindicate their cause; and when he, to whom vengeance belongs, will repay it, by pouring out the vials of his wrath on the antichristian party, by giving them blood to drink, because they are worthy; this judgment will issue in the fall and ruin both of the western and eastern antichrist. And that thou shouldest give reward unto thy servants ; not a reward of debt, but of grace; not the recompence of reward, or the reward of the inheritance in heaven; but some marks of honour and respect; some measure of happiness, peace, and joy, which Christ of his rich grace will give to his ministers and churches, and all that love him in this glorious period of time; and who are distinguished in the following manner, the prophets, and to the saints, and them that fear thy name, small and great : by the prophets are meant, not the prophets of the Old Testament, but the prophets of the New; and not those extraordinary persons, who are distinguished on the one hand from apostles and evangelists, and on the other from pastors and teachers, who had an extraordinary gift of interpreting the Scriptures, and of foretelling things to come; but the ministers of the word, the two prophets or witnesses, who had prophesied in sackcloth, but shall now be clothed with salvation: and by the saints are designed such as were set apart by God the Father from eternity, and whose sins are expiated by the blood of Christ, and who are internally sanctified by the, Spirit of God, and externally separated from the rest of mankind, and incorporated into a Gospel church state, and are in holy fellowship one with another: and they that fear the name of God are such as truly love and reverence him, and worship him in Spirit and in truth, but are not members of any particular church; who yet will be taken notice of by the Lord, and a book of remembrance be written for them; so the proselytes from among the Gentiles are distinguished from the Israelites by the same character; (see Gill on Acts 13:16); or rather this is a general character of both ministers and churches, since to fear the name of the Lord is a phrase that includes all religious worship, internal and external. And now all these, small and great, whether greater or lesser believers, whether men of larger or meaner gifts and abilities, will all have the same reward, enjoy the same church privileges, partake of the same ordinances, in the purity of them, have the same communion with God, and fellowship with Christ, and one another, and share in, the same common peace, and liberty, and security from enemies: the last thing taken notice of by these elders, as matter of thanksgiving, is the destruction of antichrist. And shouldest destroy them which destroy the earth ; or corrupt it; meaning antichrist and his followers; who destroy the bodies, souls, and estates of men, and not only the inhabitants of the earth, but even the earth itself; for through that laziness and idleness which they spread wherever they come, a fruitful country is turned into barrenness; who corrupt the minds of men with false doctrine, idolatry, and superstition, and the bodies of women and men with all uncleanness and filthiness, with fornication, sodomy, etc. ( Revelation 19:2); and are the cause of their own destruction, and the destruction of others; which, upon the blowing of the seventh trumpet, will come swiftly and irrecoverably. Now will Babylon sink as a millstone into the sea, never to be seen more; both the western and eastern antichrists are intended; the former is called the son of perdition, because of his destroying others, and going into perdition himself; and the latter is called Abaddon and Apollyon, which both signify a destroyer, ( 2 Thessalonians 1:4 Revelation 9:11).

    Matthew Henry Commentary

    Verses 14-19 - Before the sounding of the seventh and last
    trumpet, there is the usua demand of attention. The saints and angels in heaven know the right of our God and Saviour to rule over all the world. But the nations me God's wrath with their own anger. It was a time in which he wa beginning to reward his people's faithful services, and sufferings; an their enemies fretted against God, and so increased their guilt, an hastened their destruction. By the opening the temple of God in heaven may be meant, that there was a more free communication between heave and earth; prayer and praises more freely and frequently going up graces and blessings plentifully coming down. But it rather seems to refer to the church of God on earth. In the reign of antichrist, God' law was laid aside, and made void by traditions and decrees; the Scriptures were locked up from the people, but now they are brought to the view of all. This, like the ark, is a token of the presence of God returned to his people, and his favour toward them in Jesus Christ, a the Propitiation for their sins. The great blessing of the Reformatio was attended with very awful providences; as by terrible things in righteousness God answered the prayers presented in his holy temple no opened __________________________________________________________________


    Greek Textus Receptus


    και
    2532 τα 3588 εθνη 1484 ωργισθησαν 3710 5681 και 2532 ηλθεν 2064 5627 η 3588 οργη 3709 σου 4675 και 2532 ο 3588 καιρος 2540 των 3588 νεκρων 3498 κριθηναι 2919 5683 και 2532 δουναι 1325 5629 τον 3588 μισθον 3408 τοις 3588 δουλοις 1401 σου 4675 τοις 3588 προφηταις 4396 και 2532 τοις 3588 αγιοις 40 και 2532 τοις 3588 φοβουμενοις 5399 5740 το 3588 ονομα 3686 σου 4675 τοις 3588 μικροις 3398 και 2532 τοις 3588 μεγαλοις 3173 και 2532 διαφθειραι 1311 5658 τους 3588 διαφθειροντας 1311 5723 την 3588 γην 1093

    Vincent's NT Word Studies

    18. Were
    angry (orgisqhsan). See on wrath, John iii. 36 Compare Psalm ii. 1.

    The time (o kairov). See on Matt. xii. 1.

    Reward (misqon). See on 2 Pet. ii. 13.

    Destroy (diafqeirai).Also to corrupt.

    Which destroy (touv diafqeirontav). Or, the destroyers.



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