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    PARALLEL BIBLE - Romans 14:19


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    King James Bible - Romans 14:19

    Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

    World English Bible

    So then, let us     follow after things which make for peace, and things by which we may build one another up.

    Douay-Rheims - Romans 14:19

    Therefore let us     follow after the things that are of peace; and keep the things that are of edification one towards another.

    Webster's Bible Translation

    Let us therefore     follow after the things which make for peace, and things with which one may edify another.

    Greek Textus Receptus


    αρα     686 PRT ουν 3767 CONJ τα 3588 T-APN της 3588 T-GSF ειρηνης 1515 N-GSF διωκωμεν 1377 5725 V-PAS-1P και 2532 CONJ τα 3588 T-APN της 3588 T-GSF οικοδομης 3619 N-GSF της 3588 T-GSF εις 1519 PREP αλληλους 240 C-APM

    Treasury of Scriptural Knowledge

    VERSE (19) -     Ro 12:18 Ps 34:14; 133:1 Mt 5:9 Mr 9:50 2Co 13:11 Eph 4:3-7

    SEV Biblia, Chapter 14:19

    Así que, sigamos lo que hace a la paz, y a la edificacin de los unos a los otros.

    Clarke's Bible Commentary - Romans 14:19

    Verse 19. Let us therefore     follow] Far from contending about meats, drinks, and festival times, in which it is not likely that the Jews and Gentiles will soon agree, let us endeavour to the utmost of our power to promote peace and unanimity, that we may be instrumental in edifying each other, in promoting religious knowledge and piety instead of being stumbling-blocks in each other's way.

    John Gill's Bible Commentary

    Ver. 19. Let us therefore     follow after the things , Since the kingdom of God is in part peace, and the man that serves Christ in this, as in other things, is accepted with God, and grateful to men, the apostle very pertinently exhorts to seek after such things, which make for peace : not with God, for, for a sinful creature to make peace with God is impracticable and impossible, nor is there any exhortation to it in all the word of God; and if there was, it would be unnecessary here; since the persons here exhorted were such for whom peace with God was made by Christ, and who had a clear and comfortable sense of it in their own souls; and besides, for any to be put upon, or to attempt to make their peace with God, must highly reflect upon the methods of God's grace, in reconciling sinners to himself; and be injurious to the blood, sacrifice, and satisfaction of Christ, by which only peace is made: but the apostle means, either what makes for a man's own peace, or for the peace of others; the things which make for a man's own peace in his own conscience distressed with sin, are looking to, and dealing with the blood of Christ, which speaks peace and pardon; and the righteousness of Christ, which being apprehended by faith, a soul has peace with God through Christ; and also an embracing the Gospel, and the truths of it, which direct to Christ, which publish peace, and are the means of increasing and establishing a solid and well grounded peace, on the free grace of God and merits of Christ: attending on ordinances, and exercising a conscience void of offence towards God and men, are means of continuing and promoting a man's peace; he enjoys peace in them, though he do not derive it from them; yea, in the peace of others, is a man's own peace; and this is what is chiefly meant, a pursuing of things which make for the peace of others; of all men, and especially of saints; this is what should be eagerly followed after, closely pursued, and all ways and means should be made use of, to promote and secure it: this is the will of God; it is well pleasing to Christ, and a fruit of the Spirit; it is one part of the Gospel dispensation; church fellowship cannot be profitable and pleasant without it; it suits with the character of saints, who are sons of peace; and agrees with their privileges they enjoy, or have a right unto, as spiritual peace here, and eternal peace hereafter; and things wherewith one may edify another . The church is often compared to a building, to a temple, a city, an house, and saints are the materials thereof; who are capable of being edified, or built up, yet more and more, both by words and by deeds; by words, by the ministry of the word, which is set up and continued among other things, for the edifying of the body of Christ; by praying with, and for each other; and by Christian conversation, about the experience of the grace of God, and doctrines of the Gospel, whereby saints may be useful in building up one another in their most holy faith; and so likewise by avoiding all filthy, frothy, and corrupt communication; all angry words and wrathful expressions, which tend not to profit, and are not for the use of edifying, but the contrary: moreover, edification is promoted by deeds, by acts of charity, or love; for charity edifies not by bare words but by loving in deed and in truth, by serving one another in love; for the spiritual body of Christ his church, makes increase unto the edifying of itself in love; and also by laying aside the use of things indifferent, when disagreeable to any of the brethren; for though all things may be lawful to be done by us, yet all things do not edify the brethren; and things which make for the edification of the body, as well as our own, are diligently to be sought after. The Vulgate Latin version, and some copies, read, let us keep, or observe those things wherewith one may edify another.

    Matthew Henry Commentary

    Verses 19-23 - Many wish for     peace, and talk loudly for it, who do not follow the things that make for peace. Meekness, humility, self-denial, and love make for peace. We cannot edify one another, while quarrelling an contending. Many, for meat and drink, destroy the work of God in themselves; nothing more destroys the soul than pampering and pleasin the flesh, and fulfilling the lusts of it; so others are hurt, by wilful offence given. Lawful things may be done unlawfully, by giving offence to brethren. This takes in all indifferent things, whereby brother is drawn into sin or trouble; or has his graces, his comforts or his resolutions weakened. Hast thou faith? It is meant of knowledg and clearness as to our Christian liberty. Enjoy the comfort of it, but do not trouble others by a wrong use of it. Nor may we act against doubting conscience. How excellent are the blessings of Christ' kingdom, which consists not in outward rites and ceremonies, but in righteousness, peace, and joy in the Holy Ghost! How preferable is the service of God to all other services! and in serving him we are no called to live and die to ourselves, but unto Christ, whose we are, an whom we ought to serve __________________________________________________________________

    Greek Textus Receptus


    αρα     686 PRT ουν 3767 CONJ τα 3588 T-APN της 3588 T-GSF ειρηνης 1515 N-GSF διωκωμεν 1377 5725 V-PAS-1P και 2532 CONJ τα 3588 T-APN της 3588 T-GSF οικοδομης 3619 N-GSF της 3588 T-GSF εις 1519 PREP αλληλους 240 C-APM

    Vincent's NT Word Studies

    19. Things which make for     peace (ta thv eirhnhv). Lit. the things of peace. So the next clause, things of edification. See on build you up, Acts xx. 32. Edification is upbuilding.

    One another (thv eiv allhlouv). The Greek phrase has a defining force which is lost in the translations. Lit., things of edification, that, namely, which is with reference to one another. The definite article thus points Paul's reference to individuals rather than to the Church as a whole.

    Robertson's NT Word Studies

    14:19 {So qen} (ara oun). Two inferential particles, "accordingly therefore." {Let us follow after} (di"k"men). Present active subjunctive (volitive). "Let us pursue." Some MSS. have present indicative, "we pursue." {The things which make for peace} (ta tes eirenes). "The things of peace," literally, genitive case. So "the things of edification for one another" (ta ts oikodoms ts eis allelous).

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