SEV Biblia, Chapter 2:2
Porque sabemos que el juicio de Dios es segn la verdad contra los que hacen tales cosas.
Clarke's Bible Commentary - Romans 2:2
Verse 2. We are sure that the judgment of God, &c.] God is impartial, and will punish sin wheresoever he finds it. Transgression in a Jew is not less criminal than iniquity in a Gentile.
John Gill's Bible Commentary
Ver. 2. But we are sure that the judgment of God , etc..] By the judgment of God, is not meant what is exercised on and towards men in this life, but what will follow after death; which is called judgment to come, is represented as certain, will be universal as to persons and things, and is here called the judgment of God, in opposition to the judgment of men; and because it will be carried on by God only, who is omniscient and omnipotent, and will be definitive: this is and will be, according to truth, against them which commit such things ; in opposition to all hypocrisy and unrighteousness: and it may design the law and light of nature by which the Gentiles, the law of Moses by which the Jews, and the Gospel of Christ by which all have enjoyed the Gospel revelation, will be judged; or the truth of their own consciences in them all: now we may be sure of this judgment; and of its being according to truth, from reason, from Scripture, and from the being and perfections of God.
Matthew Henry Commentary
Verses 1-16 - The Jews thought themselves a holy people, entitled to their privilege by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God will be according to their rea character. The case is so plain, that we may appeal to the sinner's ow thoughts. In every wilful sin, there is contempt of the goodness of God. And though the branches of man's disobedience are very various all spring from the same root. But in true repentance, there must be hatred of former sinfulness, from a change wrought in the state of the mind, which disposes it to choose the good and to refuse the evil. I shows also a sense of inward wretchedness. Such is the great chang wrought in repentance, it is conversion, and is needed by every huma being. The ruin of sinners is their walking after a hard and impeniten heart. Their sinful doings are expressed by the strong words "treasuring up wrath." In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, an rejects all actions from earthly ambition or ends. In the descriptio of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Eve Gentiles, who had not the written law, had that within, which directe them what to do by the light of nature. Conscience is a witness, an first or last will bear witness. As they nature. Conscience is witness, and first or last will bear witness. As they kept or brok these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfor to saints, than that Christ shall be the Judge. Secret services shal be rewarded, secret sins shall be then punished, and brought to light.
Greek Textus Receptus
οιδαμεν 1492 5758 V-RAI-1P δε 1161 CONJ οτι 3754 CONJ το 3588 T-NSN κριμα 2917 N-NSN του 3588 T-GSM θεου 2316 N-GSM εστιν 2076 5748 V-PXI-3S κατα 2596 PREP αληθειαν 225 N-ASF επι 1909 PREP τους 3588 T-APM τα 3588 T-APN τοιαυτα 5108 D-APN πρασσοντας 4238 5723 V-PAP-APM
Vincent's NT Word Studies
2. The judgment (to krima). Not the act, but the contents of the judgment.
Robertson's NT Word Studies
2:2 {Judgment} (krima). Decision rendered whether good or bad. {According to} (kata with accusative). As the rule of measure. Cf. #Joh 7:24.
