Anf-03 vi.iii.xiv Pg 5
1 Cor. i. 11, 12; iii. 3, 4.
For which reason the “peace-making”8688 8688
Anf-03 v.iv.vi.vi Pg 37
We add the original of this sentence: “Nisi si structorem se terreni operis Deus profitebatur, ut non de suo Christo significaret, qui futurus esset fundamentum credentium in eum, super quod prout quisque superstruxerit, dignam scilicet vel indignam doctrinam si opus ejus per ignem probabitur, si merces illi per ignem rependetur, creatoris est, quia per ignem judicatur vestra superædificatio, utique sui fundamenti, id est sui Christi.” Tertullian is arguing upon an hypothesis suggested by Marcion’s withdrawal of his Christ from everything “terrene.” Such a process as is described by St. Paul in this passage, 1 Cor. i. 12–15, must be left to the Creator and His Christ.
“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?”5460 5460
Anf-03 v.iv.vi.vii Pg 41
1 Cor. iii. 21, 22.
He makes the Creator, then the God of all things, from whom proceed both the world and life and death, which cannot possibly belong to the other god. From Him, therefore, amongst the “all things” comes also Christ.5510 5510
Anf-03 v.viii.lix Pg 3
1 Cor. iii. 22.
and he here constitutes us heirs even of the future world. Isaiah gives you no help when he says, “All flesh is grass;”7740 7740
Treasury of Scriptural Knowledge, Chapter 16
VERSE (12) - 1Co 1:12; 3:5,22 Ac 18:24-28; 19:1 Tit 3:4
