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  • PARALLEL HISTORY BIBLE - 1 Corinthians 4:4


    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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    LXX- Greek Septuagint - 1 Corinthians 4:4

    ουδεν 3762 γαρ 1063 εμαυτω 1683 συνοιδα 4894 5758 αλλ 235 ουκ 3756 εν 1722 τουτω 5129 δεδικαιωμαι 1344 5769 ο 3588 δε 1161 ανακρινων 350 5723 με 3165 κυριος 2962 εστιν 2076 5748

    Douay Rheims Bible

    For I am not conscious to myself of any thing, yet am I not hereby justified; but he that judgeth me, is the Lord.

    King James Bible - 1 Corinthians 4:4

    For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

    World English Bible

    For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.

    Early Church Father Links

    Anf-01 v.xxv.iv Pg 2, Anf-01 v.v.v Pg 4, Anf-01 v.v.v Pg 11, Anf-01 ix.vi.x Pg 10, Anf-07 iii.ii.vi.xxv Pg 9, Npnf-101 vi.X.V Pg 3, Npnf-106 vii.lxxxix Pg 65, Npnf-108 ii.CXII Pg 9, Npnf-110 iii.XLI Pg 53, Npnf-110 iii.XLI Pg 54, Npnf-110 VI_1 Pg 56, Npnf-111 vi.xvii Pg 20, Npnf-112 iv.xii Pg 1, Npnf-112 iv.xii Pg 2, Npnf-112 iv.xl Pg 41, Npnf-113 iv.iii.vi Pg 31, Npnf-113 iii.iv.xxiii Pg 64, Npnf-113 v.vi.iii Pg 53, Npnf-201 iii.viii.xxxvi Pg 23, Npnf-204 xxv.iii.iii.ix Pg 4, Npnf-204 xxv.iii.iv.vi Pg 6, Npnf-206 vi.ix.II Pg 58, Npnf-206 vi.ix.II Pg 255, Npnf-208 ix.ccv Pg 15

    World Wide Bible Resources


    1Corinthians 4:4

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 v.xxv.iv Pg 2
    The Latin version has, “that he was to.” [But compare the martyr’s Epistle to the Romans (cap. 5); “yet am I not thereby justified,” —a double reference to St. Paul’s doctrine, 1 Cor. iv. 4 and 1 Cor. xiii. 3. See also his quotation (Sept., Prov. xviii. 17). Epistle to Magnesians, cap 12.]

    secure heaven through his good confession, and the earnestness of those who joined their prayers to his in regard to his [approaching] conflict; and to give a recompense to the Churches, who came to meet him through their rulers, sending1419

    1419 The punctuation and construction are here doubtful.

    letters of thanksgiving to them, which dropped spiritual grace, along with prayer and exhortation. Wherefore, seeing all men so kindly affected towards him, and fearing lest the love of the brotherhood should hinder his zeal towards the Lord,1420

    1420 Or, “should prevent him from hastening to the Lord.”

    while a fair door of suffering martyrdom was opened to him, he wrote to the Church of the Romans the Epistle which is here subjoined.


    Anf-01 v.v.v Pg 4
    1 Cor. iv. 4.

    May I enjoy the wild beasts that are prepared for me; and I pray they may be found eager to rush upon me, which also I will entice to devour me speedily, and not deal with me as with some, whom, out of fear, they have not touched. But if they be unwilling to assail me, I will compel them to do so. Pardon me [in this]: I know what is for my benefit. Now I begin to be a disciple. And let no one, of things visible or invisible, envy853

    853 In the shorter recension there is ζηλώσῃ, and in the longer ζηλῶσαι; hence the variety of rendering, but the translation is by no means certain.

    me that I should attain to Jesus Christ. Let fire and the cross; let the crowds of wild beasts; let tearings,854

    854 Some deem this and the following word spurious.

    breakings, and dislocations of bones; let cutting off of members; let shatterings of the whole body; and let all the dreadful855

    855 Literally, “evil.”

    torments of the devil come upon me: only let me attain to Jesus Christ.


    Anf-01 v.v.v Pg 11
    1 Cor. iv. 4.

    May I enjoy the wild beasts that are prepared for me; and I pray that they may be found eager to rush upon me, which also I will entice to devour me speedily, and not deal with me as with some, whom, out of fear, they have not touched. But if they be unwilling to assail me, I will compel them to do so. Pardon me [in this] I know what is for my benefit. Now I begin to be a disciple, and have859

    859 In the shorter recension there is ζηλώσῃ, and in the longer ζηλῶσαι; hence the variety of rendering, but the translation is by no means certain.

    no desire after anything visible or invisible, that I may attain to Jesus Christ. Let fire and the cross; let the crowds of wild beasts; let breakings, tearings, and separations of bones; let cutting off of members; let bruising to pieces of the whole body; and let the very torment of the devil come upon me: only let me attain to Jesus Christ.


    Anf-01 ix.vi.x Pg 10
    These words of Scripture are quoted by memory from Phil. iii. 12, 1 Cor. iv. 4, and 1 Cor. xiii. 9, 10. It is remarkable that the second is incorporated with the preceding in a similar way, in the ancient Italic version known as the St. Germain copy.

    As, therefore, when that which is perfect is come, we shall not see another Father, but Him whom we now desire to see (for “blessed are the pure in heart: for they shall see God3907

    3907


    Npnf-201 iii.viii.xxxvi Pg 23


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(4) - 

    Job 27:6 Ps 7:3-5 Joh 21:17 2Co 1:12 1Jo 3:20,21


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