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PARALLEL HISTORY BIBLE - 1 Samuel 1:8
CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
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LXX- Greek Septuagint - 1 Samuel 1:8 και 2532 ειπεν 2036 5627 αυτη 846 3778 ελκανα ο 3588 3739 ανηρ 435 αυτης 846 αννα 451 και 2532 ειπεν 2036 5627 αυτω 846 ιδου 2400 5628 εγω 1473 κυριε 2962 και 2532 ειπεν 2036 5627 αυτη 846 3778 τι 5100 2444 εστιν 2076 5748 σοι 4671 4674 οτι 3754 κλαιεις 2799 5719 και 2532 ινα 2443 τι 5100 2444 ουκ 3756 εσθιεις και 2532 ινα 2443 τι 5100 2444 τυπτει σε 4571 η 2228 1510 5753 3739 3588 καρδια 2588 σου 4675 ουκ 3756 αγαθος 18 εγω 1473 σοι 4671 4674 υπερ 5228 δεκα 1176 τεκνα 5043
Douay Rheims Bible Then Elcana her husband said to her: Anna, why weepest thou? and why dost thou not eat? And why dost thou afflict thy heart? Am not I better to thee than ten children?
King James Bible - 1 Samuel 1:8 Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
World English Bible Elkanah her husband said to her, "Hannah, why do you weep? Why don't you eat? Why is your heart grieved? Am I not better to you than ten sons?"
Early Church Father Links Anf-07 ix.viii.ii Pg 104, Npnf-101 vii.1.CXXX Pg 119, Npnf-113 iii.iv.xxv Pg 44
World Wide Bible Resources
1Samuel 1:8
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.v.xiv Pg 191.1
Anf-01 ii.ii.vii Pg 4
Jon. iii. but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.
Anf-01 ix.iv.xxi Pg 3
Jon. iii. 8, 9. —so also, from the beginning, did God permit man to be swallowed up by the great whale, who was the author of transgression, not that he should perish altogether when so engulphed; but, arranging and preparing the plan of salvation, which was accomplished by the Word, through the sign of Jonah, for those who held the same opinion as Jonah regarding the Lord, and who confessed, and said, “I am a servant of the Lord, and I worship the Lord God of heaven, who hath made the sea and the dry land.”3685 3685
Anf-01 ii.ii.vii Pg 4
Jon. iii. but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.
Anf-03 v.iv.iii.xxiv Pg 10
Jonah iii. 10. In accordance with which Jonah himself says unto the Lord, “Therefore I fled before unto Tarshish; for I knew that Thou art a gracious God and merciful, slow to anger, and of great kindness, and repentest Thee of the evil.”2996 2996 Jonah iv. 2. It is well, therefore, that he premised the attribute2997 2997 Titulum. of the most good God as most patient over the wicked, and most abundant in mercy and kindness over such as acknowledged and bewailed their sins, as the Ninevites were then doing. For if He who has this attribute is the Most Good, you will have first to relinquish that position of yours, that the very contact with2998 2998 Malitiæ concursum. evil is incompatible with such a Being, that is, with the most good God. And because Marcion, too, maintains that a good tree ought not to produce bad fruit; but yet he has mentioned “evil” (in the passage under discussion), which the most good God is incapable of,2999 2999 Non capit. is there forthcoming any explanation of these “evils,” which may render them compatible with even the most Good? There is. We say, in short, that evil in the present case3000 3000 Nunc. means, not what may be attributed to the Creator’s nature as an evil being, but what may be attributed to His power as a judge. In accordance with which He declared, “I create evil,”3001 3001
Anf-03 v.iv.iii.xxiv Pg 20
Malitia, i.e., “the evil” mentioned in the cited Jonah iii. 10. be understood to be one of this class of judiciary evils, and along with them to be compatible with (God as) a judge. The Greeks also sometimes3006 3006
Anf-03 v.iv.iii.xvii Pg 6
Jonah iii. 10. and vouchsafing to Hezekiah’s tears an extension of his life,2902 2902
Anf-03 v.iv.v.x Pg 11
Jonah iii. 10. —not to say from Christ, even then, because from the beginning He acted in the Father’s name. I read, too, how that, when David acknowledged his sin against Uriah, the prophet Nathan said unto him, “The Lord hath cancelled3770 3770 Circumduxit. thy sin, and thou shalt not die;”3771 3771
Anf-01 ii.ii.lii Pg 4
Ps. l. 14, 15. For “the sacrifice of God is a broken spirit.”235 235
Anf-01 ix.vi.xviii Pg 8
Ps. l. 14, 15. rejecting, indeed, those things by which sinners imagined they could propitiate God, and showing that He does Himself stand in need of nothing; but He exhorts and advises them to those things by which man is justified and draws nigh to God. This same declaration does Esaias make: “To what purpose is the multitude of your sacrifices unto Me? saith the Lord. I am full.”4014 4014
Anf-02 vi.iv.iv.xvii Pg 7.1
Anf-01 ii.ii.vii Pg 4
Jon. iii. but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.
Anf-01 ix.iv.xxi Pg 3
Jon. iii. 8, 9. —so also, from the beginning, did God permit man to be swallowed up by the great whale, who was the author of transgression, not that he should perish altogether when so engulphed; but, arranging and preparing the plan of salvation, which was accomplished by the Word, through the sign of Jonah, for those who held the same opinion as Jonah regarding the Lord, and who confessed, and said, “I am a servant of the Lord, and I worship the Lord God of heaven, who hath made the sea and the dry land.”3685 3685
Treasury of Scriptural Knowledge, Chapter 1VERSE (8) - 2Sa 12:16,17 2Ki 8:12 Job 6:14 Joh 20:13,15 1Th 5:14
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