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  • PARALLEL HISTORY BIBLE - 1 Samuel 30:2

    CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31




    LXX- Greek Septuagint - 1 Samuel 30:2

    και 2532 τας 3588 γυναικας 1135 και 2532 παντα 3956 τα 3588 εν 1722 1520 αυτη 846 3778 απο 575 μικρου 3398 εως 2193 μεγαλου 3173 ουκ 3756 εθανατωσαν ανδρα 435 και 2532 γυναικα 1135 αλλ 235 ' ηχμαλωτευσαν και 2532 απηλθον 565 5627 εις 1519 την 3588 οδον 3598 αυτων 846

    Douay Rheims Bible

    And had taken the
    women captives that were in it, both little and great: and they had not killed any person, but had carried them with them, and went on their way.

    King James Bible - 1 Samuel 30:2

    And had taken the
    women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way.

    World English Bible

    and had taken captive the
    women and all who were therein, both small and great. They didn't kill any, but carried them off, and went their way.

    World Wide Bible Resources

    1Samuel 30:2

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 vi.ii.ix Pg 23
    Not found in Scripture: but comp. Gen. xvii. 26, 27, Gen. xiv. 14.

    What, then, was the knowledge given to him in this? Learn the eighteen first, and then the three hundred.1570

    1570 Cod. Sin. inserts, “and then making a pause.”

    The ten and the eight are thus denoted—Ten by Ι, and Eight by Η.1571

    1571 This sentence is altogether omitted by inadvertence in Cod. Sin.

    You have [the initials of the, name of] Jesus. And because1572

    1572 Some mss. here read, “and further:” the above is the reading in Cod. Sin., and is also that of Hefele.

    the cross was to express the grace [of our redemption] by the letter Τ, he says also, “Three Hundred.” He signifies, therefore, Jesus by two letters, and the cross by one. He knows this, who has put within us the engrafted1573

    1573 This is rendered in the Latin, “the more profound gift,” referring, as it does, to the Gnosis of the initiated. The same word is used in chap. i.

    gift of His doctrine. No one has been admitted by me to a more excellent piece of knowledge1574

    1574 Literally, “has learned a more germane (or genuine) word from me,” being an idle vaunt on account of the ingenuity in interpreting Scripture he has just displayed.

    than this, but I know that ye are worthy.

    Anf-02 Pg 2.1

    Anf-03 vi.vii.xiv Pg 4
    Job. See Job 1; 2" id="vi.vii.xiv-p4.1" parsed="|Job|1|0|0|0;|Job|2|0|0|0" osisRef="Bible:Job.1 Bible:Job.2">Job i. and ii.

    —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

    9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

    for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172


    Anf-02 ii.ii.ii Pg 24.2

    Anf-01 ii.ii.xx Pg 3
    Job xxxviii. 11.

    The ocean, impassable to man, and the worlds beyond it, are regulated by the same enactments of the Lord. The seasons of spring, summer, autumn, and winter, peacefully give place to one another. The winds in their several quarters89

    89 Or, “stations.”

    fulfil, at the proper time, their service without hindrance. The ever-flowing fountains, formed both for enjoyment and health, furnish without fail their breasts for the life of men. The very smallest of living beings meet together in peace and concord. All these the great Creator and Lord of all has appointed to exist in peace and harmony; while He does good to all, but most abundantly to us who have fled for refuge to His compassions through Jesus Christ our Lord, to whom be glory and majesty for ever and ever. Amen.

    Treasury of Scriptural Knowledge, Chapter 30

    VERSE 	(2) - 

    :19; 27:11 Job 38:11 Ps 76:10 Isa 27:8,9


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