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  • PARALLEL HISTORY BIBLE - 1 Samuel 7:6


    CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

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    LXX- Greek Septuagint - 1 Samuel 7:6

    και 2532 συνηχθησαν 4863 5681 εις 1519 μασσηφαθ και 2532 υδρευονται υδωρ 5204 και 2532 εξεχεαν 1632 5656 ενωπιον 1799 κυριου 2962 επι 1909 την 3588 γην 1093 και 2532 ενηστευσαν εν 1722 1520 τη 3588 ημερα 2250 εκεινη 1565 και 2532 ειπαν ημαρτηκαμεν 264 5758 ενωπιον 1799 κυριου 2962 και 2532 εδικαζεν σαμουηλ 4545 τους 3588 υιους 5207 ισραηλ 2474 εις 1519 μασσηφαθ

    Douay Rheims Bible

    And they gathered together to Masphath: and they drew
    water, and poured it out before the Lord, and they fasted on that day, and they said there: We have sinned against the Lord. And Samuel judged the children of Israel in Masphath.

    King James Bible - 1 Samuel 7:6

    And they gathered together to Mizpeh, and drew
    water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.

    World English Bible

    They gathered together to Mizpah, and drew
    water, and poured it out before Yahweh, and fasted on that day, and said there, "We have sinned against Yahweh." Samuel judged the children of Israel in Mizpah.

    Early Church Father Links

    Anf-07 ix.viii.ii Pg 91

    World Wide Bible Resources


    1Samuel 7:6

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.ix.viii Pg 10
    See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.


    Anf-03 iv.ix.viii Pg 10
    See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.


    Anf-01 ii.ii.vii Pg 4
    Jon. iii.

    but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.


    Anf-01 ii.ii.vii Pg 4
    Jon. iii.

    but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.


    Anf-03 v.iv.iii.xxiv Pg 10
    Jonah iii. 10.

    In accordance with which Jonah himself says unto the Lord, “Therefore I fled before unto Tarshish; for I knew that Thou art a gracious God and merciful, slow to anger, and of great kindness, and repentest Thee of the evil.”2996

    2996 Jonah iv. 2.

    It is well, therefore, that he premised the attribute2997

    2997 Titulum.

    of the most good God as most patient over the wicked, and most abundant in mercy and kindness over such as acknowledged and bewailed their sins, as the Ninevites were then doing. For if He who has this attribute is the Most Good, you will have first to relinquish that position of yours, that the very contact with2998

    2998 Malitiæ concursum.

    evil is incompatible with such a Being, that is, with the most good God. And because Marcion, too, maintains that a good tree ought not to produce bad fruit; but yet he has mentioned “evil” (in the passage under discussion), which the most good God is incapable of,2999

    2999 Non capit.

    is there forthcoming any explanation of these “evils,” which may render them compatible with even the most Good?  There is. We say, in short, that evil in the present case3000

    3000 Nunc.

    means, not what may be attributed to the Creator’s nature as an evil being, but what may be attributed to His power as a judge.  In accordance with which He declared, “I create evil,”3001

    3001


    Anf-03 v.iv.iii.xxiv Pg 20
    Malitia, i.e., “the evil” mentioned in the cited Jonah iii. 10.

    be understood to be one of this class of judiciary evils, and along with them to be compatible with (God as) a judge.  The Greeks also sometimes3006

    3006


    Anf-03 v.iv.iii.xvii Pg 6
    Jonah iii. 10.

    and vouchsafing to Hezekiah’s tears an extension of his life,2902

    2902


    Anf-03 v.iv.v.x Pg 11
    Jonah iii. 10.

    —not to say from Christ, even then, because from the beginning He acted in the Father’s name. I read, too, how that, when David acknowledged his sin against Uriah, the prophet Nathan said unto him, “The Lord hath cancelled3770

    3770 Circumduxit.

    thy sin, and thou shalt not die;”3771

    3771


    Edersheim Bible History

    Temple xix Pg 14.2


    Treasury of Scriptural Knowledge, Chapter 7

    VERSE 	(6) - 

    2Ch 20:3 Ezr 8:21-23 Ne 9:1-3 Da 9:3-5 Joe 2:12 Jon 3:1-10


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