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  • PARALLEL HISTORY BIBLE - 2 Chronicles 25:19


    CHAPTERS: 2 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28

    TEXT: BIB   |   AUDIO: MISLR


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    LXX- Greek Septuagint - 2 Chronicles 25:19

    ειπας 2036 5627 ιδου 2400 5628 επαταξας την 3588 ιδουμαιαν και 2532 επαιρει σε 4571 η 2228 1510 5753 3739 3588 καρδια 2588 η 2228 1510 5753 3739 3588 βαρεια νυν 3568 καθησο εν 1722 1520 οικω 3624 σου 4675 και 2532 ινα 2443 τι 5100 2444 συμβαλλεις εν 1722 1520 κακια 2549 και 2532 πεση 4098 5632 συ 4771 και 2532 ιουδας 2455 μετα 3326 σου 4675

    Douay Rheims Bible

    Thou hast said: I have overthrown Edom, and therefore thy
    heart is lifted up with pride : stay at home, why dost thou provoke evil against thee, that both thou shouldst fall and Juda with thee.

    King James Bible - 2 Chronicles 25:19

    Thou sayest, Lo, thou hast smitten the Edomites; and thine
    heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?

    World English Bible

    You say to yourself that you have struck Edom; and your
    heart lifts you up to boast. Now stay at home. Why should you meddle with trouble, that you should fall, even you, and Judah with you?'"

    World Wide Bible Resources


    2Chronicles 25:19

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.xx Pg 7
    Deut. xxxii. 6; 20.


    Anf-01 ix.vi.xi Pg 12
    Deut. xxxii. 6.

    And again, he indicates that He who from the beginning founded and created them, the Word, who also redeems and vivifies us in the last times, is shown as hanging on the tree, and they will not believe on Him. For he says, “And thy life shall be hanging before thine eyes, and thou wilt not believe thy life.”3926

    3926


    Anf-01 ix.vi.xi Pg 14
    Deut. xxxii. 6. “Owned thee,” i.e., following the meaning of the Hebrew, “owned thee by generation.”



    Anf-01 ix.vi.xxxii Pg 8
    Deut. xxxii. 6, LXX. [Let us reflect that this effort to spiritualize this awful passage in the history of Lot is an innocent but unsuccessful attempt to imitate St. Paul’s allegory, Gal. iv. 24.]

    At what time, then, did He pour out upon the human race the life-giving seed—that is, the Spirit of the remission of sins, through means of whom we are quickened? Was it not then, when He was eating with men, and drinking wine upon the earth? For it is said, “The Son of man came eating and drinking;”4235

    4235


    Anf-02 vi.iii.i.ix Pg 48.1


    Anf-01 v.v.viii Pg 5
    Ps. cxvi. 12.

    Now God, even the Father, and the Lord Jesus Christ, shall reveal these things to you, [so that ye shall know] that I speak truly. <index subject1="Ignatius" subject2="seeks the prayers of the Churches" title="77" id="v.v.viii-p5.2"/>And do ye pray along with me, that I may attain my aim in the Holy Spirit. I have not written to you according to the flesh, but according to the will of God. If I shall suffer, ye have loved me; but if I am rejected, ye have hated me.


    Anf-01 vi.ii.vi Pg 10
    Ps. xxii. 17, Ps. cxviii. 12.

    and “upon my garment they cast lots.”1502

    1502


    Anf-03 vi.iv.xxvii Pg 4
    [The author seems to have in mind (Hos. xiv. 2) “the calves of our lips.”]



    Anf-03 v.iv.v.xv Pg 32
    Deut. viii. 12–14.

    In similar terms, when king Hezekiah became proud of his treasures, and gloried in them rather than in God before those who had come on an embassy from Babylon,4012

    4012 Tertullian says, ex Perside.

    (the Creator) breaks forth4013

    4013 Insilit.

    against him by the mouth of Isaiah:  “Behold, the days come when all that is in thine house, and that which thy fathers have laid up in store, shall be carried to Babylon.”4014

    4014


    Anf-03 v.iv.v.xxxix Pg 52
    Comp. Deut. viii. 12–14.

    Some places there were in Jerusalem where to teach; other places outside Jerusalem whither to retire5064

    5064


    Anf-02 vi.iii.i.vi Pg 76.1


    Anf-01 ii.ii.iii Pg 3
    Deut. xxxii. 15.

    Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years. <index subject1="Envy" subject2="its effect on Corinthian Church" title="6" id="ii.ii.iii-p3.2"/><index subject1="Strife, its effects" title="6" id="ii.ii.iii-p3.3"/>For this reason righteousness and peace are now far departed from you, inasmuch as every one abandons the fear of God, and is become blind in His faith,15

    15 It seems necessary to refer


    Anf-01 v.ii.xvi Pg 7
    Deut. xxxii. 15.

    and “become gross,” sets at nought His doctrine, shall go into hell. <index subject1="Falsehood" title="56" id="v.ii.xvi-p7.2"/>In like manner, every one that has received from God the power of distinguishing, and yet follows an unskilful shepherd, and receives a false opinion for the truth, shall be punished. <index subject1="Idols, vanity of" title="56" id="v.ii.xvi-p7.3"/>“What communion hath light with darkness? or Christ with Belial? Or what portion hath he that believeth with an infidel? or the temple of God with idols?”601

    601


    Anf-01 viii.iv.xx Pg 3
    Deut. xxxii. 15.

    For it was told you by Moses in the book of Genesis, that God granted to Noah, being a just man, to eat of every animal, but not of flesh with the blood, which is dead.”1996

    1996 νεκριμαῖον, or “dieth of itself;” com. reading was ἐκριμαῖον, which was supposed to be derived from ἐκρίπτω, and to mean “which ought to be cast out:” the above was suggested by H. Stephanus.

    And as he was ready to say, “as the green herbs,” I anticipated him: “Why do you not receive this statement, ‘as the green herbs,’ in the sense in which it was given by God, to wit, that just as God has granted the herbs for sustenance to man, even so has He given the animals for the diet of flesh? But, you say, a distinction was laid down thereafter to Noah, because we do not eat certain herbs. As you interpret it, the thing is incredible. And first I shall not occupy myself with this, though able to say and to hold that every vegetable is food, and fit to be eaten. But although we discriminate between green herbs, not eating all, we refrain from eating some, not because they are common or unclean, but because they are bitter, or deadly, or thorny. But we lay hands on and take of all herbs which are sweet, very nourishing and good, whether they are marine or land plants. Thus also God by the mouth of Moses commanded you to abstain from unclean and improper1997

    1997 ἄὸικος καὶ παράνομος.

    and violent animals: when, moreover, though you were eating manna in the desert, and were seeing all those wondrous acts wrought for you by God, you made and worshipped the golden calf.1998

    1998 “The reasoning of St. Justin is not quite clear to interpreters. As we abstain from some herbs, not because they are forbidden by law, but because they are deadly; so the law of abstinence from improper and violent animals was imposed not on Noah, but on you as a yoke on account of your sins.”—Maranus.

    Hence he cries continually, and justly, ‘They are foolish children, in whom is no faith.’1999

    1999


    Anf-01 v.xiv.i Pg 4
    Hab. ii. 4; Gal. iii. 11.

    be ye unwavering, for “the Lord causes those to dwell in a house who are of one and the same character.”1180

    1180


    Anf-01 ix.vi.xxxv Pg 7
    Hab. ii. 4.

    by the prophets.


    Anf-02 vi.iv.ii.ii Pg 12.1


    Anf-03 v.iv.vi.iii Pg 40
    Hab. ii. 4.

    Now, although the prophet Habakkuk first said this, yet you have the apostle here confirming the prophets, even as Christ did. The object, therefore, of the faith whereby the just man shall live, will be that same God to whom likewise belongs the law, by doing which no man is justified.  Since, then, there equally are found the curse in the law and the blessing in faith, you have both conditions set forth by5305

    5305 Apud.

    the Creator: “Behold,” says He, “I have set before you a blessing and a curse.”5306

    5306


    Anf-03 v.iv.vi.iii Pg 46
    According to the promise of a prophet of the Creator. See Hab. ii. 4.

    What I say, then, is this, that that God is the object of faith who prefigured the grace of faith. But when he also adds, “For ye are all the children of faith,”5311

    5311


    Anf-03 v.iv.v.xviii Pg 49
    Hab. ii. 4.



    Anf-01 viii.iv.xx Pg 7
    Deut. xxxii. 6; 20.


    Anf-01 ix.vi.xi Pg 12
    Deut. xxxii. 6.

    And again, he indicates that He who from the beginning founded and created them, the Word, who also redeems and vivifies us in the last times, is shown as hanging on the tree, and they will not believe on Him. For he says, “And thy life shall be hanging before thine eyes, and thou wilt not believe thy life.”3926

    3926


    Anf-01 ix.vi.xi Pg 14
    Deut. xxxii. 6. “Owned thee,” i.e., following the meaning of the Hebrew, “owned thee by generation.”



    Anf-01 ix.vi.xxxii Pg 8
    Deut. xxxii. 6, LXX. [Let us reflect that this effort to spiritualize this awful passage in the history of Lot is an innocent but unsuccessful attempt to imitate St. Paul’s allegory, Gal. iv. 24.]

    At what time, then, did He pour out upon the human race the life-giving seed—that is, the Spirit of the remission of sins, through means of whom we are quickened? Was it not then, when He was eating with men, and drinking wine upon the earth? For it is said, “The Son of man came eating and drinking;”4235

    4235


    Anf-02 vi.iii.i.ix Pg 48.1


    Anf-01 v.v.viii Pg 5
    Ps. cxvi. 12.

    Now God, even the Father, and the Lord Jesus Christ, shall reveal these things to you, [so that ye shall know] that I speak truly. <index subject1="Ignatius" subject2="seeks the prayers of the Churches" title="77" id="v.v.viii-p5.2"/>And do ye pray along with me, that I may attain my aim in the Holy Spirit. I have not written to you according to the flesh, but according to the will of God. If I shall suffer, ye have loved me; but if I am rejected, ye have hated me.


    Anf-01 vi.ii.vi Pg 10
    Ps. xxii. 17, Ps. cxviii. 12.

    and “upon my garment they cast lots.”1502

    1502


    Anf-03 vi.iv.xxvii Pg 4
    [The author seems to have in mind (Hos. xiv. 2) “the calves of our lips.”]



    Anf-03 v.iv.v.xv Pg 32
    Deut. viii. 12–14.

    In similar terms, when king Hezekiah became proud of his treasures, and gloried in them rather than in God before those who had come on an embassy from Babylon,4012

    4012 Tertullian says, ex Perside.

    (the Creator) breaks forth4013

    4013 Insilit.

    against him by the mouth of Isaiah:  “Behold, the days come when all that is in thine house, and that which thy fathers have laid up in store, shall be carried to Babylon.”4014

    4014


    Anf-03 v.iv.v.xxxix Pg 52
    Comp. Deut. viii. 12–14.

    Some places there were in Jerusalem where to teach; other places outside Jerusalem whither to retire5064

    5064


    Anf-01 v.xiv.i Pg 4
    Hab. ii. 4; Gal. iii. 11.

    be ye unwavering, for “the Lord causes those to dwell in a house who are of one and the same character.”1180

    1180


    Anf-01 ix.vi.xxxv Pg 7
    Hab. ii. 4.

    by the prophets.


    Anf-02 vi.iv.ii.ii Pg 12.1


    Anf-03 v.iv.vi.iii Pg 40
    Hab. ii. 4.

    Now, although the prophet Habakkuk first said this, yet you have the apostle here confirming the prophets, even as Christ did. The object, therefore, of the faith whereby the just man shall live, will be that same God to whom likewise belongs the law, by doing which no man is justified.  Since, then, there equally are found the curse in the law and the blessing in faith, you have both conditions set forth by5305

    5305 Apud.

    the Creator: “Behold,” says He, “I have set before you a blessing and a curse.”5306

    5306


    Anf-03 v.iv.vi.iii Pg 46
    According to the promise of a prophet of the Creator. See Hab. ii. 4.

    What I say, then, is this, that that God is the object of faith who prefigured the grace of faith. But when he also adds, “For ye are all the children of faith,”5311

    5311


    Anf-03 v.iv.v.xviii Pg 49
    Hab. ii. 4.



    Treasury of Scriptural Knowledge, Chapter 25

    VERSE 	(19) - 

    2Ch 26:16; 32:25 De 8:14 Pr 13:10; 16:18; 28:25 Da 5:20-23 Hab 2:4


    PARALLEL VERSE BIBLE

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