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  • PARALLEL HISTORY BIBLE - Deuteronomy 4:25

    CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49




    LXX- Greek Septuagint - Deuteronomy 4:25

    εαν 1437 δε 1161 γεννησης υιους 5207 και 2532 υιους 5207 των 3588 υιων 5207 σου 4675 και 2532 χρονισητε επι 1909 της 3588 γης 1093 και 2532 ανομησητε και 2532 ποιησητε 4160 5661 γλυπτον ομοιωμα παντος 3956 και 2532 ποιησητε 4160 5661 τα 3588 πονηρα 4190 εναντιον 1726 κυριου 2962 του 3588 θεου 2316 υμων 5216 παροργισαι αυτον 846

    Douay Rheims Bible

    If you shall beget sons and grandsons, and abide in the
    land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:

    King James Bible - Deuteronomy 4:25

    When thou shalt beget children, and children's children, and ye shall have remained
    long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:

    World English Bible

    When you shall father children, and children's children, and you shall have been
    long in the land, and shall corrupt yourselves, and make an engraved image in the form of anything, and shall do that which is evil in the sight of Yahweh your God, to provoke him to anger;

    World Wide Bible Resources

    Deuteronomy 4:25

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.iv.xx Pg 17
    The four books of the Kings were sometimes regarded as two, “the first” of which contained 1 and 2 Samuel, “the second” 1 and 2 Kings.  The reference in this place is to 2 Samuel vii. 12.

    makes a promise to David for his seed, “which shall proceed,” says he, “out of thy bowels.”3386

    3386 He here again makes bowels synonymous with womb.

    Now, if you explain this simply of Solomon, you will send me into a fit of laughter.  For David will evidently have brought forth Solomon! But is not Christ here designated the seed of David, as of that womb which was derived from David, that is, Mary’s? Now, because Christ rather than any other3387

    3387 Magis.

    was to build the temple of God, that is to say, a holy manhood, wherein God’s Spirit might dwell as in a better temple, Christ rather than David’s son Solomon was to be looked for as3388

    3388 Habendus in.

    the Son of God. Then, again, the throne for ever with the kingdom for ever is more suited to Christ than to Solomon, a mere temporal king. From Christ, too, God’s mercy did not depart, whereas on Solomon even God’s anger alighted, after his luxury and idolatry. For Satan3389


    Anf-03 iv.ix.x Pg 54
    Isa. lvii. 2 (in LXX.).

    For neither was He buried except He were dead, nor was His sepulture removed from the midst except through His resurrection. Finally, he subjoins: “Therefore He shall have many for an heritage, and of many shall He divide spoils:”1357


    Anf-03 v.iv.v.xliii Pg 8
    Isa. lvii. 2, according to the Septuagint, ἡ ταφὴ αὐτοῦ ἠρται ἐκ τοῦ μέσου.

    according to the prophecy of Isaiah.  “Two angels however, appeared there.”5171


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292


    Anf-01 viii.iv.lxxiv Pg 5
    Deut. xxxi. 16–18.

    ‘This people [shall go a whoring after other gods], and shall forsake Me, and shall break my covenant which I made with them in that day; and I will forsake them, and will turn away My face from them; and they shall be devoured,2228

    2228 Literally, “for food.”

    and many evils and afflictions shall find them out; and they shall say in that day, Because the Lord my God is not amongst us, these misfortunes have found us out. And I shall certainly turn away My face from them in that day, on account of all the evils which they have committed, in that they have turned to other gods.’2229

    2229 The first conference seems to have ended hereabout. [It occupied two days. But the student must consult the learned note of Kaye (Justin Martyr, p. 20. Rivingtons, London. 1853).]

    Anf-03 v.x.iii Pg 5
    Judg. ii. 8–13.

    and the Lord in anger delivered them up to the hands of spoilers, and they continued to be spoiled by them, and to be sold to their adversaries, and could not at all stand before their enemies.  Whithersoever they went forth, His hand was upon them for evil, and they were greatly distressed. And after this God sets judges (critas), the same as our censors, over them. But not even these did they continue steadfastly to obey. So soon as one of the judges died, they proceeded to transgress more than their fathers had done by going after the gods of others, and serving and worshipping them. Therefore the Lord was angry. “Since, indeed,” He says, “this nation have transgressed my covenant which I established with their fathers, and have not hearkened to my voice, I also will give no heed to remove from before them a man of the nations which Joshua left at his death.”8249


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(25) - 

    De 31:16-18 Jud 2:8-15


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