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PARALLEL HISTORY BIBLE - Deuteronomy 7:15


CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34     

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LXX- Greek Septuagint - Deuteronomy 7:15

και 2532 περιελει κυριος 2962 απο 575 σου 4675 πασαν 3956 μαλακιαν 3119 και 2532 πασας 3956 νοσους 3554 αιγυπτου 125 τας 3588 πονηρας 4190 ας 3739 εωρακας 3708 5758 και 2532 οσα 3745 εγνως 1097 5627 ουκ 3756 επιθησει 2007 5692 επι 1909 σε 4571 και 2532 επιθησει 2007 5692 αυτα 846 επι 1909 παντας 3956 τους 3588 μισουντας 3404 5723 σε 4571

Douay Rheims Bible

The Lord will take away from thee all sickness: and the grievous infirmities of Egypt, which thou knowest, he will not bring upon thee, but upon thy enemies.

King James Bible - Deuteronomy 7:15

And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.

World English Bible

Yahweh will take away from you all sickness; and none of the evil diseases of Egypt, which you know, he will put on you, but will lay them on all those who hate you.

World Wide Bible Resources


Deuteronomy 7:15

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii.

—whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

9172


Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii.

—whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

9172


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Anf-02 vi.iii.iii.xi Pg 75.2


Anf-03 v.iv.v.xv Pg 37
Isa. iii. 16–24.

just as in another passage He utters His threats against the proud and noble: “Hell hath enlarged herself, and opened her mouth, and down to it shall descend the illustrious, and the great, and the rich (this shall be Christ’s ‘woe to the rich’); and man4017

4017 Homo: “the mean man,” A.V.

shall be humbled,” even he that exalts himself with riches; “and the mighty man4018

4018 Vir.

shall be dishonoured,” even he who is mighty from his wealth.4019

4019


Anf-03 iv.ix.xiii Pg 26
See Ex. xv. 22–26.

just as we do, who, drawn out from the calamities of the heathendom1405

1405 Sæculi.

in which we were tarrying perishing with thirst (that is, deprived of the divine word), drinking, “by the faith which is on Him,”1406

1406


Anf-03 iv.ix.xiii Pg 26
See Ex. xv. 22–26.

just as we do, who, drawn out from the calamities of the heathendom1405

1405 Sæculi.

in which we were tarrying perishing with thirst (that is, deprived of the divine word), drinking, “by the faith which is on Him,”1406

1406


Anf-03 iv.ix.xiii Pg 26
See Ex. xv. 22–26.

just as we do, who, drawn out from the calamities of the heathendom1405

1405 Sæculi.

in which we were tarrying perishing with thirst (that is, deprived of the divine word), drinking, “by the faith which is on Him,”1406

1406


Treasury of Scriptural Knowledge, Chapter 7

VERSE 	(15) - 

De 28:27,60 Ex 9:11; 15:26 Ps 105:36,37


PARALLEL VERSE BIBLE

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