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  • PARALLEL HISTORY BIBLE - Exodus 18:5


    CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Exodus 18:5

    και 2532 εξηλθεν 1831 5627 ιοθορ ο 3588 3739 γαμβρος μωυση και 2532 οι 3588 υιοι 5207 και 2532 η 2228 1510 5753 3739 3588 γυνη 1135 προς 4314 μωυσην 3475 εις 1519 την 3588 ερημον 2048 ου 3739 3757 παρενεβαλεν επ 1909 ' ορους 3735 του 3588 θεου 2316

    Douay Rheims Bible

    And Jethro the kinsman of
    Moses came with his sons and his wife, to Moses into the desert, where he was camped by the mountain of God.

    King James Bible - Exodus 18:5

    And Jethro,
    Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God:

    World English Bible

    Jethro,
    Moses' father-in-law, came with his sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.

    Early Church Father Links

    Anf-07 ix.iii.vi Pg 6, Anf-07 ix.ix.iii Pg 4

    World Wide Bible Resources


    Exodus 18:5

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.vi.xv Pg 9.1


    Anf-02 vi.iv.vi.iii Pg 26.1


    Anf-01 ix.vi.xvi Pg 2
    Deut. v. 22.

    For this reason [He did so], that they who are willing to follow Him might keep these commandments. But when they turned themselves to make a calf, and had gone back in their minds to Egypt, desiring to be slaves instead of free-men, they were placed for the future in a state of servitude suited to their wish,—[a slavery] which did not indeed cut them off from God, but subjected them to the yoke of bondage; as Ezekiel the prophet, when stating the reasons for the giving of such a law, declares: “And their eyes were after the desire of their heart; and I gave them statutes that were not good, and judgments in which they shall not live.”3970

    3970


    Anf-01 ix.vi.xvii Pg 20
    Deut. v. 22.

    for, as I have already observed, He stood in need of nothing from them. And again Moses says: “And now Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him, and to serve the Lord thy God with all thy heart, and with all thy soul?”3999

    3999


    Anf-01 v.xiv.i Pg 5
    Ps. lxviii. 7 (after the LXX).


    Anf-02 vi.iv.v.xiv Pg 174.1


    Anf-01 ix.vi.viii Pg 16
    Ex. iii. 7, 8.

    For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude3879

    3879 Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son.

    do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, “No man knoweth the Father, but the Son,”3880

    3880


    Anf-01 ix.vi.xiii Pg 13
    Ex. iii. 7, 8.

    it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.


    Anf-01 ix.iv.vii Pg 13
    Ex. iii. 8.

    For it is He who descended and ascended for the salvation of men. Therefore God has been declared through the Son, who is in the Father, and has the Father in Himself —He who is, the Father bearing witness to the Son, and the Son announcing the Father.—As also Esaias says, “I too am witness,” he declares, “saith the Lord God, and the Son whom I have chosen, that ye may know, and believe, and understand that I am.”3340

    3340


    Anf-02 vi.iii.i.vi Pg 31.1


    Anf-03 v.iv.iv.v Pg 9
    Ex. iii. 8, 17; Deut. xxvi. 9, 15.

    but not as if you were to suppose that you would ever gather Samian cakes from the ground; nor does God, forsooth, offer His services as a water-bailiff or a farmer when He says, “I will open rivers in a land; I will plant in the wilderness the cedar and the box-tree.”3150

    3150


    Anf-03 iv.ix.ix Pg 47
    See Ex. iii. 8, and the references there.

    (that is, into the possession of eternal life, than which nought is sweeter); and this had to come about, not through Moses (that is, not through the Law’s discipline), but through Joshua (that is, through the new law’s grace), after our circumcision with “a knife of rock1291

    1291


    Anf-01 viii.iv.xlix Pg 13
    Num. xi. 17, spoken of the seventy elders. Justin confuses what is said here with Num. xxvii. 18 and Deut. xxxiv. 9.


    Anf-01 viii.iv.xlix Pg 13
    Num. xi. 17, spoken of the seventy elders. Justin confuses what is said here with Num. xxvii. 18 and Deut. xxxiv. 9.


    Anf-02 vi.iv.iii Pg 48.1


    Anf-01 viii.iv.xxv Pg 5
    Isa. lxiii. 15 to end, and Isa. lxiv.


    Anf-02 vi.iv.v.xiv Pg 141.1


    Anf-01 viii.iv.lx Pg 5
    Ex. iii. 2–4.

    In the same manner, therefore, in which the Scripture calls Him who appeared to Jacob in the dream an Angel, then [says] that the same Angel who appeared in the dream spoke to him,2165

    2165


    Anf-03 v.x.i Pg 12
    Ex. iii. 2.

    then the Gnostics break out, then the Valentinians creep forth, then all the opponents of martyrdom bubble up, being themselves also hot to strike, penetrate, kill. For, because they know that many are artless and also inexperienced, and weak moreover, that a very great number in truth are Christians who veer about with the wind and conform to its moods, they perceive that they are never to be approached more than when fear has opened the entrances to the soul, especially when some display of ferocity has already arrayed with a crown the faith of martyrs.  Therefore, drawing along the tail hitherto, they first of all apply it to the feelings, or whip with it as if on empty space. Innocent persons undergo such suffering. So that you may suppose the speaker to be a brother or a heathen of the better sort. A sect troublesome to nobody so dealt with! Then they pierce. Men are perishing without a reason. For that they are perishing, and without a reason, is the first insertion. Then they now strike mortally. But the unsophisticated souls8220

    8220 The opponents of martyrdoms are meant.—Tr.

    know not what is written, and what meaning it bears, where and when and before whom we must confess, or ought, save that this, to die for God, is, since He preserves me, not even artlessness, but folly, nay madness. If He kills me, how will it be His duty to preserve me? Once for all Christ died for us, once for all He was slain that we might not be slain. If He demands the like from me in return, does He also look for salvation from my death by violence? Or does God importune for the blood of men, especially if He refuses that of bulls and he-goats?8221

    8221


    Anf-01 ix.vi.xxi Pg 33
    Deut. iv. 24.

    (igneum) to the people that transgressed the law, and threatened that God would bring upon them a day of fire; but to those who had the fear of God he said, “The Lord God is merciful and gracious, and long-suffering, and of great commiseration, and true, and keeps justice and mercy for thousands, forgiving unrighteousness, and transgressions, and sins.”4088

    4088


    Anf-02 vi.iv.ix Pg 241.1


    Anf-02 ii.ii.iii Pg 4.1
    αὐτοῦ to God, in opposition to the translation given by Abp. Wake and others.

    neither walks in the ordinances of His appointment, nor acts a part becoming a Christian,16

    16


    Anf-01 viii.iv.lx Pg 5
    Ex. iii. 2–4.

    In the same manner, therefore, in which the Scripture calls Him who appeared to Jacob in the dream an Angel, then [says] that the same Angel who appeared in the dream spoke to him,2165

    2165


    Anf-03 v.x.i Pg 12
    Ex. iii. 2.

    then the Gnostics break out, then the Valentinians creep forth, then all the opponents of martyrdom bubble up, being themselves also hot to strike, penetrate, kill. For, because they know that many are artless and also inexperienced, and weak moreover, that a very great number in truth are Christians who veer about with the wind and conform to its moods, they perceive that they are never to be approached more than when fear has opened the entrances to the soul, especially when some display of ferocity has already arrayed with a crown the faith of martyrs.  Therefore, drawing along the tail hitherto, they first of all apply it to the feelings, or whip with it as if on empty space. Innocent persons undergo such suffering. So that you may suppose the speaker to be a brother or a heathen of the better sort. A sect troublesome to nobody so dealt with! Then they pierce. Men are perishing without a reason. For that they are perishing, and without a reason, is the first insertion. Then they now strike mortally. But the unsophisticated souls8220

    8220 The opponents of martyrdoms are meant.—Tr.

    know not what is written, and what meaning it bears, where and when and before whom we must confess, or ought, save that this, to die for God, is, since He preserves me, not even artlessness, but folly, nay madness. If He kills me, how will it be His duty to preserve me? Once for all Christ died for us, once for all He was slain that we might not be slain. If He demands the like from me in return, does He also look for salvation from my death by violence? Or does God importune for the blood of men, especially if He refuses that of bulls and he-goats?8221

    8221


    Anf-01 ix.vi.xxi Pg 33
    Deut. iv. 24.

    (igneum) to the people that transgressed the law, and threatened that God would bring upon them a day of fire; but to those who had the fear of God he said, “The Lord God is merciful and gracious, and long-suffering, and of great commiseration, and true, and keeps justice and mercy for thousands, forgiving unrighteousness, and transgressions, and sins.”4088

    4088


    Anf-02 vi.iv.ix Pg 241.1


    Anf-02 vi.iv.ix Pg 126.1


    Anf-03 v.viii.lxi Pg 4
    1 Kings xix. 8.

    fasted, and lived upon God alone. For even so early was the principle consecrated:  “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”7751

    7751


    Treasury of Scriptural Knowledge, Chapter 18

    VERSE 	(5) - 

    Ex 3:1,12; 19:11,20; 24:16,17 1Ki 19:8


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