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  • PARALLEL HISTORY BIBLE - Exodus 18:16


    CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27

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    LXX- Greek Septuagint - Exodus 18:16

    οταν 3752 γαρ 1063 γενηται 1096 5638 αυτοις 846 αντιλογια 485 και 2532 ελθωσι προς 4314 με 3165 διακρινω εκαστον 1538 και 2532 συμβιβαζω αυτους 846 τα 3588 προσταγματα του 3588 θεου 2316 και 2532 τον 3588 νομον 3551 αυτου 847

    Douay Rheims Bible

    And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.

    King James Bible - Exodus 18:16

    When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.

    World English Bible

    When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws."

    World Wide Bible Resources


    Exodus 18:16

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.ii.vii Pg 14.2


    Anf-03 iv.ix.iii Pg 19
    Comp. Ex. xxi. 24, 25; Lev. xxiv. 17–22; Deut. xix. 11–21; Matt. v. 38.

    But the new law’s wont was to point to clemency, and to convert to tranquillity the pristine ferocity of “glaives” and “lances,” and to remodel the pristine execution of “war” upon the rivals and foes of the law into the pacific actions of “ploughing” and “tilling” the land.1179

    1179


    Anf-01 vi.ii.xiv Pg 3
    Ex. xxiv. 18.

    And he received from the Lord1643

    1643


    Anf-01 ii.ii.xxxi Pg 6
    Gen. xxii.

    <index subject1="Jacob" title="13" id="ii.ii.xxxi-p6.2"/>Jacob, through reason129

    129 So Jacobson: Wotton reads, “fleeing from his brother.”

    of his brother, went forth with humility from his own land, and came to Laban and served him; and there was given to him the sceptre of the twelve tribes of Israel.


    Anf-01 viii.iv.lix Pg 2
    Some conjecture “Jacob,” others insertJacob” after “Isaac.” [Gen. xxii. The Jehovah-angel was seen no doubt by Isaac, as well as by his father.]

    appeared in a flame of fire from the bush, and conversed with Moses.” And after they said they would listen cheerfully, patiently, and eagerly, I went on: “These words are in the book which bears the title of Exodus: ‘And after many days the king of Egypt died, and the children of Israel groaned by reason of the works;’2162

    2162


    Anf-03 v.iv.iii.xxiii Pg 8
    1 Sam. xiii.

    Solomon is rejected; but he is now become a prey to foreign women, and a slave to the idols of Moab and Sidon. What must the Creator do, in order to escape the censure of the Marcionites? Must He prematurely condemn men, who are thus far correct in their conduct, because of future delinquencies? But it is not the mark of a good God to condemn beforehand persons who have not yet deserved condemnation. Must He then refuse to eject sinners, on account of their previous good deeds? But it is not the characteristic of a just judge to forgive sins in consideration of former virtues which are no longer practised. Now, who is so faultless among men, that God could always have him in His choice, and never be able to reject him? Or who, on the other hand, is so void of any good work, that God could reject him for ever, and never be able to choose him? Show me, then, the man who is always good, and he will not be rejected; show me, too, him who is always evil, and he will never be chosen.  Should, however, the same man, being found on different occasions in the pursuit of both (good and evil) be recompensed2986

    2986 Dispungetur.

    in both directions by God, who is both a good and judicial Being, He does not change His judgments through inconstancy or want of foresight, but dispenses reward according to the deserts of each case with a most unwavering and provident decision.2987

    2987 Censura.



    Anf-01 v.vi.iv Pg 12
    Job xxxi. 13; 15.

    for there is one nature, and one family of mankind. For “in Christ there is neither bond nor free.”914

    914


    Anf-01 v.xv.x Pg 4
    Job xxxi. 13, 14.

    And you know what follows. Ye servants, do not provoke your masters to anger in anything, lest ye become the authors of incurable mischiefs to yourselves.

    Treasury of Scriptural Knowledge, Chapter 18

    VERSE 	(16) - 

    Ex 23:7; 24:14 De 17:8-12 2Sa 15:3 Job 31:13 Ac 18:14,15


    PARALLEL VERSE BIBLE

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