Anf-03 v.x.ii Pg 10
Deut. xii. 2, 3.
He further urges, when they (the Israelites) had entered the land of promise, and driven out its nations: “Take heed to thy self, that thou do not follow them after they be driven out from before thee, that thou do not inquire after their gods, saying, As the nations serve their gods, so let me do likewise.”8236 8236
Anf-03 v.x.ii Pg 10
Deut. xii. 2, 3.
He further urges, when they (the Israelites) had entered the land of promise, and driven out its nations: “Take heed to thy self, that thou do not follow them after they be driven out from before thee, that thou do not inquire after their gods, saying, As the nations serve their gods, so let me do likewise.”8236 8236
Anf-03 iv.iv.v Pg 10
[The argument amounts to this, that symbols were not idols: yet even so, God only could ordain symbols that were innocent. The Nehushtan of King Hezekiah teaches us the “peril of Idolatry” (2 Kings xviii. 4) and that even a divine symbol may be destroyed justly if it be turned to a violation of the Second Commandment.]
which was to free us from serpents—that is, from the devil’s angels—while, through itself, it hanged up the devil slain; or whatever other exposition of that figure has been revealed to worthier men193 193 [On which see Dr. Smith, Dict. of the Bible, ad vocem “Serpent.”]
no matter, provided we remember the apostle affirms that all things happened at that time to the People194 194 i.e., the Jewish people, who are generally meant by the expression “the People” in the singular number in Scripture. We shall endeavour to mark that distinction by writing the word, as here, with a capital.
