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  • PARALLEL HISTORY BIBLE - Exodus 4:11


    CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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    LXX- Greek Septuagint - Exodus 4:11

    ειπεν 2036 5627 δε 1161 κυριος 2962 προς 4314 μωυσην 3475 τις 5100 5101 εδωκεν 1325 5656 στομα 4750 ανθρωπω 444 και 2532 τις 5100 5101 εποιησεν 4160 5656 δυσκωφον και 2532 κωφον 2974 βλεποντα 991 5723 και 2532 τυφλον 5185 ουκ 3756 εγω 1473 ο 3588 3739 θεος 2316

    Douay Rheims Bible

    The Lord said to him: Who made man's mouth? or who made the dumb and the deaf, the seeing and the blind? did not I?

    King James Bible - Exodus 4:11

    And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

    World English Bible

    Yahweh said to him, "Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, Yahweh?

    Early Church Father Links

    Anf-09 xvi.ii.vi.vi Pg 7

    World Wide Bible Resources


    Exodus 4:11

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.lvi Pg 31
    Gen. xviii. 13, 14.

    And after a little interval: ‘And the men rose up from thence, and looked towards Sodom and Gomorrah; and Abraham went with them, to bring them on the way. And the Lord said, I will not conceal from Abraham, my servant, what I do.’2140

    2140


    Anf-03 v.ix.x Pg 8
    Gen. xviii. 14.

    But if we choose to apply this principle so extravagantly and harshly in our capricious imaginations, we may then make out God to have done anything we please, on the ground that it was not impossible for Him to do it. We must not, however, because He is able to do all things suppose that He has actually done what He has not done. But we must inquire whether He has really done it. God could, if He had liked, have furnished man with wings to fly with, just as He gave wings to kites. We must not, however, run to the conclusion that He did this because He was able to do it.  He might also have extinguished Praxeas and all other heretics at once; it does not follow, however, that He did, simply because He was able. For it was necessary that there should be both kites and heretics; it was necessary also that the Father should be crucified.7874

    7874 An ironical reference to a great paradox in the Praxean heresy.

    In one sense there will be something difficult even for God—namely, that which He has not done—not because He could not, but because He would not, do it.  For with God, to be willing is to be able, and to be unwilling is to be unable; all that He has willed, however, He has both been able to accomplish, and has displayed His ability. Since, therefore, if God had wished to make Himself a Son to Himself, He had it in His power to do so; and since, if He had it in His power, He effected His purpose, you will then make good your proof of His power and His will (to do even this) when you shall have proved to us that He actually did it.


    Anf-01 viii.viii.iv Pg 2
    Isa. xxxv. 5.

    and so on; but also to induce the belief that in the resurrection the flesh shall rise entire. For if on earth He healed the sicknesses of the flesh, and made the body whole, much more will He do this in the resurrection, so that the flesh shall rise perfect and entire. In this manner, then, shall those dreaded difficulties of theirs be healed.


    Anf-01 ix.vi.xxxiv Pg 69
    Isa. xxxv. 5, 6.

    and that “the hands which hang down, and the feeble knees, shall be strengthened,”4310

    4310


    Anf-03 v.iv.v.xxiv Pg 52
    Isa. xxxv. 3, 5, 6, Sept.

    When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

    4464 Secundum ordinem prædicationis.



    Anf-03 v.viii.xx Pg 15
    Isa. xxxv. 5.

    did not the relaxed hands and palsied knees become strong,7408

    7408


    Anf-01 ix.vi.xxxiv Pg 69
    Isa. xxxv. 5, 6.

    and that “the hands which hang down, and the feeble knees, shall be strengthened,”4310

    4310


    Anf-01 viii.ii.xlviii Pg 2
    Isa. xxxv. 6.

    And that He did those things, you can learn from the Acts of Pontius Pilate. And how it was predicted by the Spirit of prophecy that He and those who hoped in Him should be slain, hear what was said by Isaiah. These are the words: “Behold now the righteous perisheth, and no man layeth it to heart; and just men are taken away, and no man considereth. From the presence of wickedness is the righteous man taken, and his burial shall be in peace: he is taken from our midst.”1868

    1868


    Anf-03 iv.ix.ix Pg 70
    See Isa. xxxv. 4, 5, 6.

    and so on; which works not even you deny that Christ did, inasmuch as you were wont to say that, “on account of the works ye stoned Him not, but because He did them on the Sabbaths.”1312

    1312


    Anf-03 v.iv.v.xxiv Pg 52
    Isa. xxxv. 3, 5, 6, Sept.

    When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

    4464 Secundum ordinem prædicationis.



    Anf-03 v.viii.xx Pg 17
    Ver. 6.

    No doubt we are accustomed also to give a spiritual significance to these statements of prophecy, according to the analogy of the physical diseases which were healed by the Lord; but still they were all fulfilled literally: thus showing that the prophets foretold both senses, except that very many of their words can only be taken in a pure and simple signification, and free from all allegorical obscurity; as when we hear of the downfall of nations and cities, of Tyre and Egypt, and Babylon and Edom, and the navy of Carthage; also when they foretell Israel’s own chastisements and pardons, its captivities, restorations, and at last its final dispersion.  Who would prefer affixing a metaphorical interpretation to all these events, instead of accepting their literal truth? The realities are involved in the words, just as the words are read in the realities.  Thus, then, (we find that) the allegorical style is not used in all parts of the prophetic record, although it occasionally occurs in certain portions of it.


    Npnf-201 iii.xvi.iv Pg 100


    Npnf-201 iii.xvi.iv Pg 92


    Anf-01 vi.ii.xiv Pg 11
    Isa. xlii. 6, 7.

    Ye perceive,1651

    1651 Cod. Sin. has, “we know.”

    then, whence we have been redeemed. And again, the prophet says, “Behold, I have appointed Thee as a light to the nations, that Thou mightest be for salvation even to the ends of the earth, saith the Lord God that redeemeth thee.”1652

    1652


    Anf-01 viii.iv.xxvi Pg 2
    Isa. xlii. 6, 7.

    And again: ‘Lift up a standard2014

    2014 συσσεισμόν, “a shaking,” is the original reading; but LXX has σύσσημον, a standard or signal, and this most edd. adopt.

    for the people; for, lo, the Lord has made it heard unto the end of the earth. Say ye to the daughters of Zion, Behold, thy Saviour has come; having His reward, and His work before His face: and He shall call it a holy nation, redeemed by the Lord. And thou shalt be called a city sought out, and not forsaken. Who is this that cometh from Edom? in red garments from Bosor? This that is beautiful in apparel, going up with great strength? I speak righteousness, and the judgment of salvation. Why are Thy garments red, and Thine apparel as from the trodden wine-press? Thou art full of the trodden grape. I have trodden the wine-press all alone, and of the people there is no man with Me; and I have trampled them in fury, and crushed them to the ground, and spilled their blood on the earth. For the day of retribution has come upon them, and the year of redemption is present. And I looked, and there was none to help; and I considered, and none assisted: and My arm delivered; and My fury came on them, and I trampled them in My fury, and spilled their blood on the earth.’ ”2015

    2015


    Anf-03 iv.ix.xii Pg 5
    Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18.

    —of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382

    1382


    Anf-03 v.iv.iv.xx Pg 7
    Isa. xlii. 6, 7.

    If these things are accomplished through Christ, they would not have been designed in prophecy for any other than Him through whom they have their accomplishment.  In another passage He also says:  “Behold, I have set Him as a testimony to the nations, a prince and commander to the nations; nations which know Thee not shall invoke Thee, and peoples shall run together unto Thee.”3376

    3376


    Anf-03 v.ix.xxii Pg 13
    Jer. i. 9.

    and again in Isaiah, “The Lord hath given to me the tongue of learning that I should understand when to speak a word in season.”8051

    8051


    Edersheim Bible History

    Lifetimes xi.xii Pg 35.4


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(11) - 

    Ge 18:14 Ps 51:15; 94:9; 146:8 Isa 6:7; 35:5,6; 42:7 Jer 1:6,9


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