King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Exodus 4:5


CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB - COMM


ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Exodus 4:5

ινα 2443 πιστευσωσιν 4100 5661 σοι 4671 4674 οτι 3754 ωπται σοι 4671 4674 κυριος 2962 ο 3588 3739 θεος 2316 των 3588 πατερων 3962 αυτων 846 θεος 2316 αβρααμ 11 και 2532 θεος 2316 ισαακ 2464 και 2532 θεος 2316 ιακωβ 2384

Douay Rheims Bible

That they may believe, saith he, that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee.

King James Bible - Exodus 4:5

That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.

World English Bible

"That they may believe that Yahweh, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you."

Early Church Father Links

Anf-07 ix.ix.i Pg 10, Anf-07 ix.vii.iv Pg 18, Npnf-209 iii.iv.iv.xi Pg 36, Npnf-209 iii.iv.iv.xi Pg 37

World Wide Bible Resources


Exodus 4:5

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.i.ix Pg 8.1


Anf-03 v.viii.xxviii Pg 4
Ex. iv. 2–9.

denoted the threefold power of God: when it shall, first, in the appointed order, subdue to man the old serpent, the devil,7483

7483


Anf-03 v.viii.xxviii Pg 7
Comp. ver. 9.

On this subject we read in the writings of the same prophet, (how that) God says:  “For your blood of your lives will I require of all wild beasts; and I will require it of the hand of man, and of his brother’s hand.”7486

7486


Anf-02 vi.iii.i.ix Pg 8.1


Anf-02 vi.iv.vi.xv Pg 9.1


Anf-02 vi.iii.iii.xii Pg 20.2


Anf-01 viii.iv.lx Pg 5
Ex. iii. 2–4.

In the same manner, therefore, in which the Scripture calls Him who appeared to Jacob in the dream an Angel, then [says] that the same Angel who appeared in the dream spoke to him,2165

2165


Anf-03 v.x.i Pg 12
Ex. iii. 2.

then the Gnostics break out, then the Valentinians creep forth, then all the opponents of martyrdom bubble up, being themselves also hot to strike, penetrate, kill. For, because they know that many are artless and also inexperienced, and weak moreover, that a very great number in truth are Christians who veer about with the wind and conform to its moods, they perceive that they are never to be approached more than when fear has opened the entrances to the soul, especially when some display of ferocity has already arrayed with a crown the faith of martyrs.  Therefore, drawing along the tail hitherto, they first of all apply it to the feelings, or whip with it as if on empty space. Innocent persons undergo such suffering. So that you may suppose the speaker to be a brother or a heathen of the better sort. A sect troublesome to nobody so dealt with! Then they pierce. Men are perishing without a reason. For that they are perishing, and without a reason, is the first insertion. Then they now strike mortally. But the unsophisticated souls8220

8220 The opponents of martyrdoms are meant.—Tr.

know not what is written, and what meaning it bears, where and when and before whom we must confess, or ought, save that this, to die for God, is, since He preserves me, not even artlessness, but folly, nay madness. If He kills me, how will it be His duty to preserve me? Once for all Christ died for us, once for all He was slain that we might not be slain. If He demands the like from me in return, does He also look for salvation from my death by violence? Or does God importune for the blood of men, especially if He refuses that of bulls and he-goats?8221

8221


Anf-01 ix.vi.xxi Pg 33
Deut. iv. 24.

(igneum) to the people that transgressed the law, and threatened that God would bring upon them a day of fire; but to those who had the fear of God he said, “The Lord God is merciful and gracious, and long-suffering, and of great commiseration, and true, and keeps justice and mercy for thousands, forgiving unrighteousness, and transgressions, and sins.”4088

4088


Anf-02 vi.iv.ix Pg 241.1


Anf-02 ii.ii.iii Pg 4.1
αὐτοῦ to God, in opposition to the translation given by Abp. Wake and others.

neither walks in the ordinances of His appointment, nor acts a part becoming a Christian,16

16


Anf-02 vi.iv.vi.xv Pg 9.1


Anf-02 vi.iv.vi.xv Pg 9.1


Anf-02 vi.iv.iv.xx Pg 14.1


Anf-02 vi.iv.i.i Pg 23.1


Anf-02 vi.iv.ii.ii Pg 13.1


Anf-03 v.iv.v.xx Pg 38
Isa. vii. 9.

When Christ approved of the faith of this woman, which simply rested in the Creator, He declared by His answer to her,4252

4252


Anf-03 v.iv.v.xxv Pg 12
Isa. vii. 9.

); and He had offenders in those wise and prudent ones who would not seek after God, although He was to be discovered in His so many and mighty works,4475

4475


Anf-03 v.iv.vi.xi Pg 35
Isa. vii. 9, Sept.

and again, “I will take away the wisdom of their wise men, and bring to nought5712

5712 Sept. κρὐψω, “will hide.”

the understanding of their prudent ones.”  But these words, of course, He did not pronounce against them for concealing the gospel of the unknown God.  At any rate, if there is a God of this world,5713

5713 Said concessively, in reference to M.’s position above mentioned.

He blinds the heart of the unbelievers of this world, because they have not of their own accord recognised His Christ, who ought to be understood from His Scriptures.5714

5714 Marcion’s “God of this world” being the God of the Old Testament.

Content with my advantage, I can willingly refrain from noticing to any greater length5715

5715 Hactenus: pro non amplius (Oehler) tractasse.

this point of ambiguous punctuation, so as not to give my adversary any advantage,5716

5716 “A fuller criticism on this slight matter might give his opponent the advantage, as apparently betraying a penury of weightier and more certain arguments” (Oehler).

indeed, I might have wholly omitted the discussion. A simpler answer I shall find ready to hand in interpreting “the god of this world” of the devil, who once said, as the prophet describes him: “I will be like the Most High; I will exalt my throne in the clouds.”5717

5717


Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(5) - 

:1; 3:18; 4:31; 19:9 2Ch 20:20 Isa 7:9 Joh 5:36; 11:15,42; 20:27,31


PARALLEL VERSE BIBLE

God Rules.NET