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PARALLEL HISTORY BIBLE - Exodus 40:10


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LXX- Greek Septuagint - Exodus 40:10

και 2532 χρισεις το 3588 θυσιαστηριον 2379 των 3588 καρπωματων και 2532 παντα 3956 αυτου 847 τα 3588 σκευη 4632 και 2532 αγιασεις το 3588 θυσιαστηριον 2379 και 2532 εσται 2071 5704 το 3588 θυσιαστηριον 2379 αγιον 39 των 3588 αγιων 39

Douay Rheims Bible

The altar of holocaust and all its vessels:

King James Bible - Exodus 40:10

And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.

World English Bible

You shall anoint the altar of burnt offering, with all its vessels, and sanctify the altar: and the altar will be most holy.

World Wide Bible Resources


Exodus 40:10

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xviii Pg 2
Isa. xi. 2.

as I have already said. And again: “The Spirit of the Lord is upon Me, because He hath anointed Me.”3615

3615


Anf-01 ix.iv.xviii Pg 14
Isa. xi. 2.

This Spirit, again, He did confer upon the Church, sending throughout all the world the Comforter from heaven, from whence also the Lord tells us that the devil, like lightning, was cast down.3625

3625


Anf-02 vi.iv.v.xv Pg 11.2


Anf-03 iv.ix.ix Pg 63
See Isa. xi. 1, 2, especially in LXX.

For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306

1306


Anf-03 v.iv.iv.xvii Pg 11
Isa. xi. 1, 2.

Now to no man, except Christ, would the diversity of spiritual proofs suitably apply.  He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335

3335 Intentionem.

of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336

3336


Anf-03 v.iv.vi.xvii Pg 16
Isa. xi. 2.

He likewise will grant “the enlightenment of the eyes of the understanding,”5962

5962


Anf-01 ix.iv.x Pg 21
Isa. lxi. 1.

For inasmuch as the Word of God was man from the root of Jesse, and son of Abraham, in this respect did the Spirit of God rest upon Him, and anoint Him to preach the Gospel to the lowly. But inasmuch as He was God, He did not judge according to glory, nor reprove after the manner of speech. For “He needed not that any should testify to Him of man,3391

3391 This is according to the Syriac Peschito version.

for He Himself knew what was in man.”3392

3392


Anf-01 ix.iv.xviii Pg 3
Isa. lxi. 1.

That is the Spirit of whom the Lord declares, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.”3616

3616


Anf-01 ix.iv.xix Pg 19
Isa. lxi. 1.

—pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit.


Anf-01 ix.vi.xxiv Pg 5
Isa. lxi. 1.

At the same time, showing that it was He Himself who had been foretold by Esaias the prophet, He said to them: “This day is this Scripture fulfilled in your ears.”


Anf-01 vi.ii.xiv Pg 14
Isa. lxi. 1, 2.



Anf-02 vi.iv.i.xxi Pg 115.1


Anf-03 iv.ix.xii Pg 5
Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18.

—of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382

1382


Anf-03 v.iv.v.xiv Pg 34
Isa. lxi. 1.

Blessed are the needy, because theirs is the kingdom of heaven.”3966

3966


Anf-03 v.iv.v.xiv Pg 36
Isa. lxi. 1.

Blessed are they that hunger, for they shall be filled.”3968

3968


Anf-03 v.ix.xi Pg 11
Isa. lxi. 1 and Luke iv. 18.

He speaks of Himself likewise to the Father in the Psalm: “Forsake me not until I have declared the might of Thine arm to all the generation that is to come.”7884

7884


Anf-03 vi.iii.vii Pg 7
Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX.

Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.


Npnf-201 iii.vi.iii Pg 22


Edersheim Bible History

Lifetimes xi.viii Pg 5.2


Treasury of Scriptural Knowledge, Chapter 40

VERSE 	(10) - 

Ex 29:36,37 Le 8:11 Isa 11:2; 61:1 Joh 3:34; 17:19


PARALLEL VERSE BIBLE

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