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PARALLEL HISTORY BIBLE - Exodus 40:12
CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38
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LXX- Greek Septuagint - Exodus 40:12 και 2532 προσαξεις ααρων 2 και 2532 τους 3588 υιους 5207 αυτου 847 επι 1909 τας 3588 θυρας 2374 της 3588 σκηνης 4633 του 3588 μαρτυριου 3142 και 2532 λουσεις αυτους 846 υδατι 5204
Douay Rheims Bible And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony, and having washed them with water,
King James Bible - Exodus 40:12 And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
World English Bible "You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.
World Wide Bible Resources
Exodus 40:12
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.xxxii Pg 4
Isa. xi. 1. And a star of light has arisen, and a flower has sprung from the root of Jesse—this Christ. For by the power of God He was conceived by a virgin of the seed of Jacob, who was the father of Judah, who, as we have shown, was the father of the Jews; and Jesse was His forefather according to the oracle, and He was the son of Jacob and Judah according to lineal descent.
Anf-01 ix.iv.x Pg 20
Isa. xi. 1, etc. And again Esaias, pointing out beforehand His unction, and the reason why he was anointed, does himself say, “The Spirit of God is upon Me, because He hath anointed Me: He hath sent Me to preach the Gospel to the lowly, to heal the broken up in heart, to proclaim liberty to the captives, and sight to the blind; to announce the acceptable year of the Lord, and the day of vengeance; to comfort all that mourn.”3390 3390
Anf-01 viii.iv.lxxxvii Pg 2
Isa. xi. 1 ff. (now you admitted to me,” continued he, “that this referred to Christ, and you maintain Him to be pre-existent God, and having become incarnate by God’s will, to be born man by the Virgin:) how He can be demonstrated to have been pre-existent, who is filled with the powers of the Holy Ghost, which the Scripture by Isaiah enumerates, as if He were in lack of them?”
Anf-02 vi.iii.i.vii Pg 37.1
Anf-02 vi.iv.v.xv Pg 11.2
Anf-03 iv.vi.xiii Pg 5
Isa. xi. 1. Never mind the state horses with their crown. Your Lord, when, according to the Scripture, He would enter Jerusalem in triumph, had not even an ass of His own. These (put their trust) in chariots, and these in horses; but we will seek our help in the name of the Lord our God.431 431
Anf-03 v.iv.v.i Pg 31
Isa. xi. 1. Forasmuch then as he said, that from the Creator there would come other laws, and other words, and new dispensations of covenants, indicating also that the very sacrifices were to receive higher offices, and that amongst all nations, by Malachi when he says: “I have no pleasure in you, saith the Lord, neither will I accept your sacrifices at your hands. For from the rising of the sun, even unto the going down of the same, my name shall be great among the Gentiles; and in every place a sacrifice is offered unto my name, even a pure offering”3506 3506
Anf-03 iv.ix.ix Pg 63
See Isa. xi. 1, 2, especially in LXX. For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306 1306
Anf-03 v.iv.iv.xvii Pg 11
Isa. xi. 1, 2. Now to no man, except Christ, would the diversity of spiritual proofs suitably apply. He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335 3335 Intentionem. of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336 3336
Anf-03 v.iv.vi.viii Pg 18
Isa. xi. 1–3. In this figure of a flower he shows that Christ was to arise out of the rod which sprang from the stem of Jesse; in other words, from the virgin of the race of David, the son of Jesse. In this Christ the whole substantia of the Spirit would have to rest, not meaning that it would be as it were some subsequent acquisition accruing to Him who was always, even before His incarnation, the Spirit of God;5545 5545 We have more than once shown that by Tertullian and other ancient fathers, the divine nature of Christ was frequently designated “Spirit.” so that you cannot argue from this that the prophecy has reference to that Christ who (as mere man of the race only of David) was to obtain the Spirit of his God. (The prophet says,) on the contrary, that from the time when (the true Christ) should appear in the flesh as the flower predicted,5546 5546 Floruisset in carne. rising from the root of Jesse, there would have to rest upon Him the entire operation of the Spirit of grace, which, so far as the Jews were concerned, would cease and come to an end. This result the case itself shows; for after this time the Spirit of the Creator never breathed amongst them. From Judah were taken away “the wise man, and the cunning artificer, and the counsellor, and the prophet;”5547 5547
Anf-03 v.iv.vi.viii Pg 30
Comp. 1 Cor. xii. 8–11 and Isa. xi. 1–; 3. See how the apostle agrees with the prophet both in making the distribution of the one Spirit, and in interpreting His special graces. This, too, I may confidently say: he who has likened the unity of our body throughout its manifold and divers members to the compacting together of the various gifts of the Spirit,5557 5557
Anf-01 ix.iv.x Pg 21
Isa. lxi. 1. For inasmuch as the Word of God was man from the root of Jesse, and son of Abraham, in this respect did the Spirit of God rest upon Him, and anoint Him to preach the Gospel to the lowly. But inasmuch as He was God, He did not judge according to glory, nor reprove after the manner of speech. For “He needed not that any should testify to Him of man,3391 3391 This is according to the Syriac Peschito version. for He Himself knew what was in man.”3392 3392
Anf-01 ix.iv.xviii Pg 3
Isa. lxi. 1. That is the Spirit of whom the Lord declares, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.”3616 3616
Anf-01 ix.iv.xix Pg 19
Isa. lxi. 1. —pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit.
Anf-01 ix.vi.xxiv Pg 5
Isa. lxi. 1. At the same time, showing that it was He Himself who had been foretold by Esaias the prophet, He said to them: “This day is this Scripture fulfilled in your ears.”
Anf-01 vi.ii.xiv Pg 14
Isa. lxi. 1, 2.
Anf-02 vi.iv.i.xxi Pg 115.1
Anf-03 iv.ix.xii Pg 5
Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18. —of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382 1382
Anf-03 v.iv.v.xiv Pg 34
Isa. lxi. 1. “Blessed are the needy, because theirs is the kingdom of heaven.”3966 3966
Anf-03 v.iv.v.xiv Pg 36
Isa. lxi. 1. “Blessed are they that hunger, for they shall be filled.”3968 3968
Anf-03 v.ix.xi Pg 11
Isa. lxi. 1 and Luke iv. 18. He speaks of Himself likewise to the Father in the Psalm: “Forsake me not until I have declared the might of Thine arm to all the generation that is to come.”7884 7884
Anf-03 vi.iii.vii Pg 7
Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX. Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.
Npnf-201 iii.vi.iii Pg 22
Anf-03 v.iv.v.xiv Pg 40
Isa. lxi. 3. Now since Christ, as soon as He entered on His course,3972 3972 Statim admissus. fulfilled such a ministration as this, He is either, Himself, He who predicted His own coming to do all this; or else if he is not yet come who predicted this, the charge to Marcion’s Christ must be a ridiculous one (although I should perhaps add a necessary3973 3973 Said in irony, as if Marcion’s Christ deserved the rejection. one), which bade him say, “Blessed shall ye be, when men shall hate you, and shall reproach you, and shall cast out your name as evil, for the Son of man’s sake.”3974 3974
Treasury of Scriptural Knowledge, Chapter 40VERSE (12) - Ex 29:1-35 Le 8:1-13; 9:1-24 Isa 11:1-5; 61:1-3 Mt 3:16 Lu 1:35
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